SECT. XI.

XXX. The bias of religion is not less forcible, but has rather more

power than the national to warp truth from the line of right in

history. The impositions which some protestant historians have palmed

on the world, in order to calumniate the characters of many popes, are

shocking; their fictions of adulteries, simonies, and homicides, have

been insufficient to satisfy their envy, or satiate their resentment

against the supreme head of the church; for they have extended their

rage to charging popes, who were extremely venerable for their virtue,

with committing crimes of the blackest die. What wickedness did they not

impute to that most venerable pope, Gregory the seventh? They not only

accused him of intruding himself into the papal chair, of simony, and

of a criminal correspondence with the virtuous Countess Matilda, but

also of heresy and magic; inventing many ridiculous tales, to prove him

guilty of this last crime. It was not against the popes alone, that

they forged these monstrous extravagancies, but extended them to many of

those, who by their learning and ardent zeal had signalized themselves

in defence of the catholic religion. Father Theophilus Rainauld tells

us, there appeared a libel against the most pious and learned Cardinal

Belarmino, accusing him of having murdered many new-born infants, in

order to conceal his lewd practices from the world; adding, that, touched

afterwards with remorse, and a disposition to repent of his sins, he made

a pilgrimage to Loretto, in order to expiate them; where the priest, to

whom he confessed, struck with horror at so much wickedness, refused

to give him absolution, which occasioned him in a little while after

to die with despair. The best is, that Belarmino was alive when the

libel was published, which he read and despised. What infamous things

did Buchanan write, which even the protestants of this day believe,

against the admirable Mary Queen of Scots? I am not surprized, that the

unanimous testimony of all the catholic authors in her favour does not

convince them, because they look upon them as partial; but I am amazed

that the relation of Camden, an excellent English historian, and whom

nothing but his love of the truth could induce to vindicate her, does

not persuade them; and one would suppose, the great difference of

character and manners between Buchanan and Camden would have weight in

deciding the question. The first, a drunken, spiteful, debauched, man;

the second, continent, modest, and a lover of historical truth; and one

in whose morals you could not find the least fault; but when we see party

prejudice prevail over all the persuasions of reason, it is a strong

proof of its force.

XXXI. But, as the true religion does not exempt the professors of it from

manifesting an indiscreet zeal against its enemies, there are not a few

catholic historians who have fallen into this very vice. From hence arose

the suppositions, that Luther was born of a devil incubate; that the

false prophet Mahomed was of mean extraction; that Anna Bolene was the

daughter of Harry the eighth; that this unhappy woman, hurried away by an

unbridled lust in her tender years, and long before she became the object

of that prince’s love, committed a thousand turpitudes; with other fables

of the same kind. The worst is, that as every infamous libel against

those of an opposite religion is easily believed; it soon, from the most

improbable and scandalous satyr, comes to be translated into history. In

consequence of this, five hundred authors are afterwards cited in support

of a fable, the whole of whose authority, when the thing comes to be

examined, originates in the libel from whence the tale was derived.

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