A few of our English literary visitors have come to us with the modest

purposes of the tourist, interested in what our country is and means.

The greater number have come to exploit the country "for what there

is in it," by lecturing. Their lecture managers have been alert and

exceedingly successful in making advertising agencies of our clubs, our

social organizations, and even our private parlors, by way of drawing

money into the purses of their clients.

[Sidenote: A Question of Provincialism]

Did anybody ever hear of an American author of equal rank with these

going to England on a lecture or reading tour, and getting himself

advertised by London clubs and in London drawing-rooms in the like

fashion? And if any American author--even one of the highest

rank--should try to do anything of the sort, would his bank account

swell in consequence as those of our British literary visitors do? Are

we, after all, provincial? Have we not yet achieved our intellectual and

social independence?

I am persuaded that some of us have, though not many. One night at a

club I asked Brander Matthews if I should introduce him to a second-rate

English man of letters who had been made a guest of the evening. He

answered:

"No--unless you particularly wish it, I'd rather talk to you and the

other good fellows here. He hasn't anything to say that would interest

me, unless it is something he has put into the lectures he's going to

deliver, and he can't afford to waste on us any of that small stock of

interesting things."

But as a people, have we outgrown our provincialism? Have we achieved

our intellectual independence? Have we learned to value our own

judgments, our own thinking, our own convictions independently of

English approval or disapproval? I fear we have not, even in criticism.

When the novel "Democracy" appeared I wrote a column or two about it in

the _Evening Post_, treating it as a noteworthy reflection of our own

life, political and social--not very great but worthy of attention.

The impulse of my article was that the literature of a country should

be a showing forth of its life, its thought, its inspirations, its

aspirations, its character, its strength, and its weaknesses. That

anonymous novel seemed to me to be a reflection of all these things in

some degree and I said so in print. All the other newspapers of the

country dismissed the book in brief paragraphs, quite as if it had had

no distinctive literary quality of its own. But a year or so later the

English critics got hold of the novel and wrote of it as a thing of

significance and consequence. Thereupon, the American newspapers that

had before given it a paragraph or so of insignificant reference, took

it up again and reviewed it as a book that meant something, evidently

forgetting that they had ever seen it before.

This is only one of many incidents of criticism that I might relate in

illustration of the hurtful, crippling, paralyzing provincialism that

afflicts and obstructs our literary development.

A few years ago the principal of a great and very ambitious preparatory

school whose function it was to fit young men for college, sent me his

curriculum "for criticism," he said,--for approval, I interpreted. He

set forth quite an elaborate course in what he called "The Literature of

the English Language." Upon looking it over I found that not one American

book was mentioned in the whole course of it, either as a required study

or as "collateral reading"--a title under which a multitude of second- or

third-rate English works were set down.

For criticism I suggested that to the American boy who was expected to

become an American man of culture, some slight acquaintance with Irving,

Hawthorne, Emerson, Motley, Prescott, Longfellow, Holmes, Whittier, Poe,

Parkman, Lowell, Mark Twain, Mr. Howells, Dr. S. Weir Mitchell, Paul

Hayne, Sidney Lanier, James Whitcomb Riley, Bret Harte, John Hay, and

some other American writers might really be of greater advantage than

familiarity with many of the English authors named.

His answer was conclusive and profoundly discouraging. It was his

function, he said, to prepare boys for their entrance examinations in

our great colleges and universities, "and not one of these," he added,

"names an American author in its requirement list."

I believe the colleges have since that time recognized American

literature in some small degree, at least, though meagerly and with no

adequate recognition of the fact that a nation's literature is the voice

with which it speaks not only to other countries and to posterity but to

its own people in its own time, and that acquaintance with it ministers,

as no other scholarship does, to good, helpful, patriotic citizenship.

[Sidenote: A Library Vandal]

One of the English writers who came to this country possibly for his own

country's good, gave me some trouble. I was editing _Hearth and Home_ at

the time, and he brought me for sale a number of unusually good things,

mainly referring to matters French and Italian. He was absolute master

of the languages of both those countries, and his acquaintance with

their literature, classical, medieval, and modern, was so minute that he

knew precisely where to find any literary matter that seemed salable.

With a thrift admirable in itself, though misdirected, it was his

practice to go to the Astor Library, find what he wanted in rare books

or precious foreign newspaper files, translate it, and then tear out and

destroy the pages he had plundered. In that irregular fashion he made

quite a literary reputation for himself, though after detection he had

to retire to Philadelphia, under the orders of Mr. Saunders, Librarian

of the Astor Library, who decreed banishment for him as the alternative

of prosecution for the mutilation of books.

He carried the thing so far, at last, that I regarded it as my duty

to expose him, and I did so in my capacity as literary editor of the

_Evening Post_. I was instantly threatened with a libel suit, but the

man who was to bring it left at once on a yachting trip to the West

Indies, and so far as I can learn has never reappeared either in America

or in Literature. It is one of the abiding regrets of my life that the

papers in that libel suit were never served upon me.

LXI

In the autumn of 1882 a little group of literary men, assembled around

Richard Watson Gilder's fireside, decided to organize an Authors Club

in New York. They arranged for the drafting of a tentative constitution

and issued invitations for twenty-five of us to meet a little later at

Lawrence Hutton's house in Thirty-fourth Street to organize the club.

We met there on the 13th of November and, clause by clause, adopted a

constitution.

It was obvious in that little assemblage itself, that some such

organization of authors was badly needed in New York. For, though there

were only twenty-five of us there, all selected by the originating

company, every man of us had to be introduced to some at least of the

others present. The men of letters in New York did not know each other.

They were beset by unacquaintance, prejudices, senseless antagonisms,

jealousies, amounting in some cases to hatreds. They had need to be

drawn together in a friendly organization, in which they could learn to

know and like and appreciate each other.

[Sidenote: The Founding of the Authors Club]

So great were the jealousies and ambitions to which I have referred that

early in the meeting Mr. Gilder--I think it was he--called three or four

of us into a corner and suggested that there was likely to be a fight

for the presidency of the club, and that it might result in the defeat

of the entire enterprise. At Mr. Gilder's suggestion, or that of some

one else--I cannot be sure because all of us in that corner were in

accord--it was decided that there should be no president of the club,

that the government should be vested in an executive council, and that

at each of its meetings the council should choose its own chairman. In

later and more harmonious years, since the men of the club have become

an affectionate brotherhood, it has been the custom for the council to

elect its chairman for a year, and usually to reelect him for another

year. But at the beginning we had conditions to guard against that no

longer exist--now that the literary men of New York know and mightily

like each other.

The eligibility clause of the constitution as experimentally drawn up

by the committee, prescribed that in order to be eligible a man must be

the author of "at least one book proper to literature," or--and there

followed a clause covering the case of magazine editors and the like.

As a reader for a publishing house, I scented danger here. Half in play,

but in earnest also, I suggested that the authorship of at least one

book proper to literature would render pretty nearly the entire adult

male population of the United States eligible to membership in the

club, unless some requirement of publication were added. My manuscript

reading had seemed to me at least to suggest that, and, as a necessary

safeguard, I moved to insert the word "published" before the word

"book," and the motion was carried with the laughter of the knowing

for its accompaniment.

The club was very modest in its beginnings. As its constituent members

were mainly persons possessed of no money, so the club had none. For a

time our meetings were held at the houses of members--Lawrence Hutton's,

Dr. Youmans's, Richard Grant White's, and so on. But as not all of us

were possessed of homes that lent themselves to such entertainment, we

presently began meeting at Sieghortner's and other restaurants. Then

came a most hospitable invitation from the Tile Club, offering us the

use of their quarters for our meetings. Their quarters consisted, in

fact, of a kitchen in the interior of a block far down town--I forget

the number of the street. The building served Edwin A. Abbey as a

studio--he had not made his reputation as an artist then--and the good

old Irishwoman who cared for the rooms lived above stairs with her

daughter for her sole companion. This daughter was Abbey's model, and

a portrait of her, painted by his hand, hung in the studio, with a

presentation legend attached. The portrait represented one of the most

beautiful girls I have ever seen. It was positively ravishing in its

perfection. One day I had occasion to visit the place to make some

club arrangement, and while there I met the young lady of the portrait.

She was of sandy complexion, freckled, and otherwise commonplace in an

extreme degree. Yet that exquisitely beautiful portrait that hung there

in its frame was an admirably faithful likeness of the girl, when one

studied the two faces closely. Abbey had not painted in the freckles;

he had chosen flesh tints of a more attractive sort than the sandiness

of the girl's complexion; he had put a touch of warmth into the

indeterminate color of her pale red hair; and above all, he had painted

intelligence and soul into her vacuous countenance. Yet the girl and the

portrait were absolutely alike in every physical detail.

I have not wondered since to learn that the husbands of high-born

English dames, and the fathers of English maidens have been glad to pay

Abbey kings' ransoms for portraits of their womankind. Abbey has the

gift of interpretation, and I do not know of any greater gift.

[Sidenote: Dime Novels]

The rear building in which we met by virtue of the Tile Club's

hospitality was approached through an alleyway, or covered gallery

rather, concerning which there was a tradition that two suicides and

a murder had been committed within its confines.

"How inspiring all that is!" said John Hay one night after the

traditions had been reported in a peculiarly prosaic fashion by a

writer of learned essays in psychology and the like, who had no more

imagination than an oyster brings to bear upon the tray on which it

is served. "It makes one long to write romantic tragedies, and lurid

dramas, and all that sort of thing," Mr. Hay went on. "I'm sorely

tempted to enter upon the career of the dime novelist."

This set us talking of the dime novel, a little group of us assembled

in front of the fire. Some one started the talk by saying that the dime

novel was an entirely innocent and a very necessary form of literature.

There John Hay broke in, and Edwin Booth, who was also present,

sustained him.

"The dime novel," Mr. Hay said, "is only a rude form of the story of

adventure. If Scott's novels had been sufficiently condensed to be sold

at the price, they would have been dime novels of the most successful

sort. Your boy wants thrill, heroics, tall talk, and deeds of

derring-do, and these are what the dime novelist gives him in abundance,

and even in lavish superabundance. I remember that the favorite book of

my own boyhood was J. B. Jones's 'Wild Western Scenes.' His 'Sneak' was

to me a hero of romance with whom Ivanhoe could in no way compare."

"But dime novels corrupt the morals of boys," suggested some one of the

company.

"Do they?" asked Mr. Hay. Then a moment later he asked: "Did you ever

read one of them?"

The interrupter admitted that he had not.

"Till you do," said Mr. Hay, "you should hesitate to pass judgment. The

moral standards of the dime novel are always of the highest. They are

even heroic in their insistence upon honor and self-sacrifice in behalf

of the right. They are as chivalric as the code of honor itself. There

is never anything unclean in the dime novel, never anything that even

squints at toleration of immorality. The man beset by foes is always

gallantly supported by resolute fellows with pistols in their hands

which they are ready to use in behalf of righteousness. The maiden

in trouble has champions galore, whose language may not always square

itself with Sunday School standards, but whose devotion to the task of

protecting innocence is altogether inspiring."

"What about their literary quality?" asked some one in the group.

"It is very bad, I suppose," answered Edwin Booth, "but that isn't the

quality they put to the front. I have read dozens, scores, hundreds of

them, and I have never challenged their literary quality, because that

is something to which they lay no claim. Their strength lies in dramatic

situations, and they abound in these. I must say that some of them are

far better, stronger, and more appealing than are many of those that

have made the fortune of successful plays."

"Do you read them for the sake of the dramatic situations, Mr. Booth?"

some one asked.

"No. I read them for the sake of sleep," he replied. "I read them just

as I play solitaire--to divert my mind and to bring repose to me."

LXII

[Sidenote: The Authors Club]

It was not long after that that the Authors Club secured quarters

of its own in Twenty-fourth Street, and became an established social

organization. For it was never a literary club, but always strictly a

social one, having a literary basis of eligibility to membership. From

the beginning we refused to read papers at each other, or in any other

way to "improve our minds" on club evenings by any form of literary

exercise. As the carpenter, who dresses lumber and drives nails and

miters joints for his daily bread does not seek his evening recreation

by doing those things for amusement, so we who were all hard-working men

of letters, earning our living with the pen, had no mind to do as

amateurs that which we were daily and hourly doing as professionals.

In the same way we decided at the outset to eschew every form of

propagandism. The club has had no cause to advocate, no doctrine to

promulgate, no "movement" to help or hinder. It has been and still is

strictly a social club composed of men of letters, and having for its

guests interesting men of all other professions. Hence it has prospered

and its members have become intimates with no trace or suggestion

of friction between them. I think I am safe in saying that no other

organization has done so much for the amelioration of the literary life,

the removal of prejudices and bitternesses and spites and jealousies,

and for the upbuilding of cordial friendship among writers. I think

there is no man in the club who doesn't count every other man there

his friend.

The point emphasized above--that the club is a social, not a literary

organization--is important. Neglect of it has led to a good deal of

ill-informed and misdirected criticism. At the very beginning, on the

night of the club's organization, we made up a list of somewhat more than

a score of literary men who should be made members upon the invitation

of our Executive Council without the formality of proposal and election.

From that list we excluded--by unanimous vote--one man whose literary

work abundantly qualified him for membership, but whose cantankerous

self-satisfaction rendered him, in the general opinion, a man not

"clubbable." The trouble with him was not so much that he regarded

himself, as he once avowed in company that he did, as "a greater than

Shakespeare," but that he was disposed to quarrel with everybody who

failed to recognize the assumption as a fact.

If ours had been a literary club, he must have been admitted to

membership without question. As it was a social club, we didn't want

him, and three several efforts that he afterwards made to secure

admission failed. The like has happened in the cases of two or three

other men whose literary work rendered them eligible, but whose personal

peculiarities did not commend them.

Chiefly, however, the club has been criticised for its failure to admit

women to membership. Paul Leicester Ford said to me on that subject one

day:

"I'll have nothing to do with your club. You arrogantly refuse to

admit women, though women are doing quite as much as men in American

literature."

[Sidenote: Why Women Are Not Eligible]

I explained several things to him. I reminded him that the Authors

Club set up no pretension to be completely representative of American

literary activity; that it was merely a club formed by gentlemen who

felt the need of it, for the purpose of bringing literary men together

for social intercourse over their pipes and sandwiches; that the

admission of women would of necessity defeat this solitary purpose, and

that their exclusion was no more a slight than that which he put upon

his nearest friends whenever he gave a dinner or a theater party to

which he could not invite everybody on his eligible list. Then I pointed

out another difficulty and a supreme one. If we should admit women on

the same terms of eligibility that we insisted upon in the case of men,

a host of writing women would become eligible, while our own wives and

daughters would in most cases be ineligible. If, in order to cover that

difficulty we should admit the wives and daughters of male members, we

should be obliged to admit also the husbands, sons, and fathers of our

female members, so that presently we should become a mob of men and

women, half or more of whom were ineligible under our original conception

of the club and its reason for being. There is also the consideration

that every club must and does exclude more than it includes; that in

requiring New England birth or descent for membership, the New England

Society excludes perhaps nine-tenths of the people of New York, while

without that requirement the Society would lose its distinctive

character and be no New England Society at all.

Mr. Ford was so far convinced that he authorized me to propose his name

for membership, but before I had opportunity to do so, the tragedy that

ended his life had befallen.

The club has found ways of marking its appreciation of the literary

equality of women without destroying its own essential being. In

February and March of each year it gives four afternoon receptions to

women. In so far as it can find them out, the club's Executive Council

invites to all of these receptions, besides the wives and daughters

of its own members, every woman in the land whose literary work would

render her eligible to membership if she were a man. In addition to

this, every member of the club has the privilege of inviting any other

women he pleases.

I do not think the club is deficient in gallantry, nor do I find any such

thought prevalent among the pleasing throng of gentlewomen who honor us

by accepting our invitations.

Our first quarters were meagerly furnished, of course. It took every

dollar we had to furnish them even in the plainest way. There was neither

a sofa nor an upholstered chair in our rooms. Cheap, straight-backed,

cane-seated chairs alone were there. One night when General Sherman was

a guest, some one apologized for our inability to offer him a more

comfortable seat. The sturdy old soldier always had an opinion ready

made to suit every emergency.

"Comfortable?" he responded. "Why, what do you call these chairs if they

are not comfortable? I don't believe in cushions. They are unnatural;

they are devices of self-indulgence and luxury. The law ought to forbid

their existence. They make men limp and flabby when they ought to be

strong and vigorous and virile. The best chair in the world is one with

a raw bull's hide for a seat, and with leathern thongs to tighten it

with when it stretches. Next best is the old-fashioned, wooden-bottomed

kitchen chair that cost forty cents when I was a boy. I don't suppose

they make 'em now. People are too luxurious to know when they are well

off."

Presently some one spoke to him of his "March to the Sea," and he

instantly replied:

"It's all romantic nonsense to call it that. The thing was nothing more

nor less than a military change of base--a thing familiar to every

student of tactics; but a poet got hold of it, nicknamed it the 'March

to the Sea,' and that's what everybody will call it, I suppose, till the

crack of doom, unless it is forgotten before that time."

Perhaps the hard-fighting veteran's appreciation of the romantic aspect

of great achievements was less keen than that of a company of creative

writers. Perhaps his modesty got the better of him.

[Sidenote: The First "Watch Night"]

It happened early in the history of the Authors Club that the regular

meeting night fell one year on the thirty-first of December. At first it

was suggested that the date be changed, but some one remembered the old

custom of the Methodists who held "Watch Night" meetings, seeing the old

year out and the new year in with rejoicing and fervent singing. Why

shouldn't we have a "Watch Night" after our own fashion? The suggestion

was eagerly accepted. No programme was arranged, no order of exercises

planned. Nothing was prearranged except that with friendship and jollity

and the telling of stories we should give a farewell to the old year and

a welcome to the new.

Fortunately, Mark Twain was called upon to begin the story telling,

and he put formality completely out of countenance at the very outset.

Instead of standing as if to address the company, he seized a chair,

straddled it, and with his arms folded across its back, proceeded

to tell one of the most humorous of all his stories. Frank Stockton

followed with his account of the "mislaid corpse" and before the new

year had an hour or two of age, there had been related enough of

exquisitely humorous incident--real or fanciful--to make the fortune

of two or three books of humor.

At midnight we turned out the gas and sang a stanza or two of "Auld Lang

Syne" by way of farewell to the old year. Then, with lights all ablaze

again, we greeted the new year in the familiar "He's a jolly good

fellow."

Max O'Rell was my guest on one of these occasions, and in one of his

later books he gave an account of it. After recording the fact that "at

precisely twelve o'clock the lights are turned out," he added a footnote

saying in solemn fashion: "A clock is _borrowed for the occasion_."

I saw a good deal of that witty Frenchman during his several visits to

America. I wrote an introduction to the American edition of his "John

Bull, Jr.," and it served to protect that work with a copyright entry.

He never paid me a cent for the service.

That was because I refused to accept the remuneration he pressed upon me.

I offer that as a jest which he would have appreciated keenly.

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