CHAPTER V.

Taken altogether, New Zealand presents a great variety of landscape,

although, even where the scenery is most subdued, it partakes of a bold

and irregular character, derived not more from the aspect of undisturbed

Nature, which still obtrudes itself everywhere among the traces of

commencing cultivation, than from the confusion of hill and valley which

marks the face of the soil, and the precipitous eminences, with their

sides covered by forests, and their summits barren of all vegetation, or

terminating perhaps in a naked rock, that often rise close beside the

most sheltered spots of fertility and verdure.

If this brokenness and inequality of surface oppose difficulties in the

way of agricultural improvement, the variety and striking contrasts

thereby produced must be often at least highly picturesque; and all,

accordingly, who have visited New Zealand, agree in extolling the

mingled beauty and grandeur which are profusely spread over the more

favoured parts of the country, and are not altogether wanting even where

the general look of the coast is most desolate and uninviting.

The southern island, with the exception of a narrow strip along its

northern shore, appears to be, in its interior, a mere chaos of

mountains, and the region of perpetual winter; but even here, the

declivities that slope down towards the sea are clothed, in many places

to the water's edge, with gigantic and evergreen forests; and more

protected nooks occasionally present themselves, overspread with the

abundance of a teeming vegetation, and not to be surpassed in loveliness

by what the land has anywhere else to show. The bleakness of the western

coast of this southern island indeed does not arise so much from its

latitude as from the tempestuous north-west winds which seem so much to

prevail in this part of the world, and to the whole force of which it

is, from its position, exposed.

The interior and eastern side of the northern island owe their fertility

and their suitableness for the habitation of man principally to the

intervention of a considerable extent of land, much of which is

elevated, between them and the quarter from which these desolating gales

blow. The more westerly portion of it seems only to be inhabited in

places which are in a certain degree similarly defended by the

surrounding high grounds. In these, as well as in the more populous

districts to the east, the face of the country, generally speaking,

offers to the eye a spread of luxuriant verdure, the freshness of which

is preserved by continual depositions of moisture from the clouds that

are attracted by the mountains, so that its hue, even in the heat of

midsummer, is peculiarly vivid and lustrous.

Much of the land, both in the valleys and on the brows of the hills, is

covered by groves of majestic pine, which are nearly impervious, from

the thick underwood that has rushed up everywhere in the spaces between

the trees; and where there is no wood, the prevailing plant is a fern,

which rises generally to the height of six or seven feet.

Along the skirts of the woodlands flow numerous rivers, which intersect

the country in all directions, and several of which are navigable for

miles up by ships of considerable burthen. Various lines of

communication are in this way established between the opposite coasts of

the northern island; while some of the minor streams, that rush down to

the sea through the more precipitous ravines, are interrupted in their

course by magnificent cataracts, which give additional effect to the

other features of sublimity and romantic beauty by which the country is

so distinguished. Many of the rocks on the coast are perforated, a

circumstance which proceeds from their formation.

The quality of the soil of this country may be best estimated from the

profuse vegetation with which the greater part of it is clothed, and the

extraordinary vigour which characterizes the growth of most of its

productions. The botany of New Zealand has as yet been very imperfectly

investigated, a very small portion of the native plants having been

either classified or enumerated. From the partial researches, however,

that have been made by the scientific gentlemen attached to Cook's

expeditions, and subsequent visitors, there can be no doubt that the

country is rich both in new and valuable herbs, plants, and trees as

well as admirably adapted for the cultivation of many of the most useful

among the vegetable possessions of other parts of the world.

Rutherford, we have seen, mentions the existence of cultivated land in

the neighbourhood of the village to which he was last conveyed. The New

Zealanders had made considerable advances in agriculture even before

Cook visited the country; and that navigator mentions particularly, in

the narrative of his first voyage, the numerous patches of ground which

he observed all along the east coast in a state of cultivation. Speaking

of the very neighbourhood of the place at which the crew of the "Agnes"

were made prisoners, he says:--"Banks saw some of their plantations,

where the ground was as well broken down and tilled as even in the

gardens of the most curious people among us. In these spots were sweet

potatoes, coccos or eddas, which are well known and much esteemed both

in the East and West Indies, and some gourds. The sweet potatoes were

placed in small hills, some ranged in rows, and others in quincunx, all

laid by a line with the greatest regularity. The coccos were planted

upon flat land, but none of them yet (it was about the end of October)

appeared above ground; and the gourds were set in small hollows, or

dishes, much as in England. These plantations were of different extent,

from one or two acres to ten. Taken together, there appeared to be from

one hundred and fifty to two hundred acres in cultivation in the whole

bay, though we never saw a hundred people. Each district was fenced in,

generally with reeds, which were placed so close together that there was

scarcely room for a mouse to creep between."

Since the commencement of the intercourse of the New Zealanders with

Europe, the sphere of their husbandry has been considerably enlarged by

the introduction of several most precious articles which were formerly

unknown to them. Cook, in the course of his several visits to the

country, both deposited in the soil, and left with some of the most

intelligent among the natives, quantities of such useful seeds as those

of wheat, peas, cabbage, onions, carrots, turnips, and potatoes; but

although he had sufficient proofs of the suitableness of the soil and

climate to the growth of most of these articles, which he found that

even the winter of New Zealand was too mild to injure, it appeared to

him very unlikely that the inhabitants would be at the trouble to take

care even of those whose value they in some degree appreciated. With the

exception, in fact, of the turnips and potatoes, the vegetable

productions which Cook took so much pains to introduce seem to have all

perished. The potatoes, however, have been carefully preserved, and are

said to have even improved in quality, being now greatly superior to

those of the Cape of Good Hope, from which the seed they have sprung

from was originally brought.

In more recent times, maize has been introduced into New Zealand; and

the missionaries have sown many acres in the neighbourhood of the Bay of

Islands, both on their own property and on that of the native chiefs,

with English wheat, which has produced an abundant return.

Duaterra was the first person who actually reared a crop of this grain

in his native country. On leaving Port Jackson the second time, to

return home, he took with him a quantity of it, and much astonished his

acquaintances by informing them that this was the very substance of

which the Europeans made biscuits, such as they had seen and eaten on

board their ships.

"He gave a portion of wheat," says Marsden, "to six chiefs, and also to

some of his own common men, and directed them all how to sow it,

reserving some for himself and his uncle Shungie, who is a very great

chief, his dominion extending from the east to the west side of New

Zealand.

"All the persons to whom Duaterra had given the seed-wheat put it into

the ground, and it grew well; but before it was well ripe, many of them

grew impatient for the produce; and as they expected to find the grain

at the roots of the stems, similar to their potatoes, they examined the

roots, and finding there was no wheat under the ground, they pulled it

all up, and burned it, except Shungie.

"The chiefs ridiculed Duaterra much about the wheat, and told him,

because he had been a great traveller, he thought he could easily impose

upon their credulity by fine stories; and all he urged could not

convince them that wheat would make bread. His own and Shungie's crops

in time came to perfection, and were reaped and threshed; and though the

natives were much astonished to find that the grain was produced at the

top, and not at the bottom of the stem, yet they could not be persuaded

that bread could be made of it."

Marsden afterwards sent Duaterra a steel mill to grind his wheat, which

he received with no little joy. "He soon set to work," continues

Marsden, "and ground some wheat before his countrymen, who danced and

shouted for joy when they saw the meal. He told me that he made a cake

and baked it in a frying-pan, and gave it to the people to eat, which

fully satisfied them of the truth he had told them before, that wheat

would make bread." The chiefs now begged some more seed, which they

sowed; and such of it as was attended to grew up as strong a crop as

could be desired.

In all countries the securing of a sufficient supply of food is the

primary concern of society; and, accordingly, even among the rudest

tribes who are in any degree dependent upon the fruits of the earth for

their sustenance, the different operations of agriculture, as regulated

by the seasons, have always excited especial interest. Theoretical

writers are fond of talking of the natural progress of the species to

the agricultural state, from and through the pastoral, as if the one

were a condition at which it was nothing less than impossible for a

people to arrive, except by first undergoing the other.

In countries circumstanced like New Zealand, at least, the course of

things must have been somewhat different; inasmuch as here we find the

agricultural state begun, where the pastoral could never have been

known, there being no flocks to tend. Cook, as we have seen, found the

inhabitants of this country extensive cultivators of land, and they,

probably, had been so for many ages before. Although the fern-root is in

most places the spontaneous produce of the soil, and enters largely into

the consumption of the people, it would yet seem that they have not been

wont to consider themselves independent of those other crops which they

raise by regular cultivation. To these, accordingly, they pay the

greatest attention, insomuch, that most of those who have visited the

country have been struck by the extraordinary contrast between the neat

and clean appearance of their fields, in which the plants rise in even

rows, and not a weed is to be seen, and the universal air of rudeness,

slovenliness, and discomfort which their huts present.

But we must remember that in the latter case we see merely a few of the

personal accommodations of the savage, his neglect of which occasions

him but very slight and temporary inconvenience; whereas in the former

it is the very sustenance of his life which is concerned, his

inattention to which might expose him to all the miseries of famine. The

same care and neatness in the management of their fields has been

remarked as characteristics of the North American Indians; and both they

and the New Zealanders celebrate the seasons of planting and gathering

in their harvests with festivities and religious observances, practices

which have, indeed, prevailed in almost every nation, and may be

regarded as among the most beautiful and becoming of the rites of

natural religion.

The commencement of the coomera harvest in New Zealand is the signal for

the suspension of all other occupations except that of gathering in the

crop. First, the priest pronounces a blessing upon the unbroken ground;

and then, when all its produce has been gathered in, he "taboos" or

makes sacred, the public storehouse in which it is deposited.

Cruise states that this solemn dedication has sometimes saved these

depositories from spoliation, even on occasion of a hostile attack by

another tribe. "One of the gentlemen of the ship," this writer adds,

"was present at the 'shackerie,'[AL] or harvest-home, if it may be so

called, of Shungie's people. It was celebrated in a wood, where a square

space had been cleared of trees, in the centre of which three very tall

posts, driven into the ground in the form of a triangle, supported an

immense pile of baskets of coomeras. The tribe of Teeperree[AM] of

Wangarooa[AN] was invited to participate in the rejoicings, which

consisted of a number of dances performed round the pole, succeeded by a

very splendid feast; and when Teeperree's men were going away, they

received a present of as many coomeras as they could carry with them."

In New Zealand all the cultivated fields are strictly "tabooed," as well

as the people employed in cultivating them, who live upon the spot while

they proceed with their labours, and are not permitted to pass the

boundary until they are terminated; nor are any others allowed to

trespass upon the sacred enclosure.

We have already mentioned more than once the lofty forests of New

Zealand. Of these, considered as a mere ornament to the country, all

who have seen them speak in terms of the highest admiration. Anderson,

the surgeon whom Cook took with him on board the "Resolution" in his

third voyage, describes them as "flourishing with a vigour almost

superior to anything that imagination can conceive, and affording an

august prospect to those who are delighted with the grand and beautiful

works of Nature."

"It is impossible," says Nicholas, "to imagine, in the wildest and most

picturesque walks of Nature, a sight more sublime and majestic, or which

can more forcibly challenge the admiration of the traveller, than a New

Zealand forest."

And indeed, when we are told that the trees rise generally to the height

of from eighty to a hundred feet, straight as a mast and without a

branch, and are then crowned with tops of such umbrageous foliage that

the rays of the sun, in endeavouring to pierce through them, can hardly

make more than a dim twilight in the lonely recesses below, so that

herbage cannot grow there, and the rank soil produces nothing but a

thick spread of climbing and intertwisted underwood, we may conceive how

imposing must be the gloomy grandeur of these gigantic and impenetrable

groves.

[Illustration: Scene in a New Zealand forest.]

In the woods in the neighbourhood of Poverty Bay, Cook says he found

trees of above twenty different sorts, altogether unknown to anybody

on board; and almost every new district which he visited afterwards

presented to him a profusion of new varieties. But the trees that have

as yet chiefly attracted the attention of Europeans are certain of those

more lofty ones of which we have just spoken.

These trees had attracted Cook's attention in his first voyage, as

likely to prove admirably adapted for masts, if the timber, which in its

original state he considered rather too heavy for that purpose, could,

like that of the European pitch-pine, be lightened by tapping; they

would then, he says, be such masts as no country in Europe could

produce. Crozet, however, asserts, in his account of Marion's voyage

that they found what he calls the cedar of New Zealand to weigh no

heavier than the best Riga fir.

Nicholas brought some of the seeds of the New Zealand phormium with him

to England in 1815; but unfortunately they lost their vegetative

properties during the voyage. It appears, however, that, some years

before, it had been brought to blossom, though imperfectly, in the

neighbourhood of London; and in France it is said to have been

cultivated in the open air with great success, by Freycinet and Faujas

St. Fond. Under the culture of the former of these gentlemen it grew, in

1813, to the height of seven feet six lines, the stalk being three

inches and four lines in circumference at the base, and two inches and a

half, half-way up. Upon one stalk he had a hundred and nine flowers, of

a greenish yellow colour; and he had made some very strong ropes from

the leaves, from which he had obtained the flax by a very simple

process.

According to Rutherford, the natives, after having cut it down, and

brought it home green in bundles, in which state it is called "koradee,"

scrape it with a large mussel-shell, and take the heart out of it,

splitting it with the nails of their thumbs, which for that purpose they

keep very long. It would seem, however, that the natives have made

instruments for dressing this flax not very dissimilar from the tools of

our own wool-combers. The outside they throw away, and the rest they

spread out for several days in the sun to dry, which makes it as white

as snow. In this prepared state it is, he says, called "mooka." They

spin it, he adds, in a double thread, with the hand on the thigh, and

then work it into mats, also by the hand: three women may work on one

mat at a time.

Nicholas, on one occasion, saw Duaterra's head wife employed in weaving.

The mat on which she was engaged was one of an open texture, and "she

performed her work," says the author, "with wooden pegs stuck in the

ground at equal distances from each other, to which having tied the

threads that formed the woof, she took up six threads with the two

composing the warp, knotting them carefully together." "It was

astonishing," he says, "with what dexterity and quickness she handled

the threads, and how well executed was her performance." He was assured

that another mat which he saw, and which was woven with elaborate

ingenuity and elegance, could not have been manufactured in less time

than between two and three years.

Valuable, however, as is the phormium for the purposes to which alone it

is applied in New Zealand, it would appear that the attempts which have

been made to fabricate from it what is properly called cloth have not

hitherto been attended with a favourable result. Some years ago, a

quantity of hemp that had been manufactured from the plant at Sydney,

was sent to be woven at Knaresborough; but "the trial," it is stated,

"did not succeed to the full satisfaction of the parties."

We have been favoured with a communication upon this subject by a

gentleman who has given much attention to it, which seems to explain, in

a very satisfactory manner, the true reason of the failure that has been

here experienced. "A friend of mine," says our correspondent, "a few

years ago imported a quantity of the phormium, in the expectation that

it would answer admirably for making cloth even of the finest fabric.

But in this he was altogether disappointed. Although it is infinitely

stronger in its raw state than any other flax or hemp, yet when boiled

with potash it becomes so exceedingly weak as not to bear the operation

of weaving but with the utmost difficulty. A gentleman once showed me a

pair of trousers made of this material. They appeared quite rough and

nearly worn out, though they had been used but for a few weeks.

"Although making cloth of it, however, is out of the question, it is

admirably fitted for rope and twine of all descriptions. It will,

therefore, prove highly valuable to our shipping and fishing interests.

Another friend of mine made some rope of it, which, when proved by the

breaking machine, bore, I think, nearly double the strain of a

similar-sized rope made of Russian hemp. The great strength and tenacity

of the New Zealand flax appears to me to be owing to the fibres, though

naturally short, being firmly united by an elastic vegetable glue or

gum, which the boiling process dissolves." Rutherford says the flax

becomes black on being soaked, which may possibly be occasioned by its

consequent loss of the gum here described.

We find it stated in the "Annual Register" for 1819, that about the

beginning of that year a favourable report had been made of the

suitableness of the phormium for the manufacture both of small and large

ropes, after some experiments in the dockyard at Portsmouth. The ropes

turned out strong, pliable, and very silky. The notice adds that the

plant may be cut down in New Zealand three times a year; and that it may

be imported to this country at the rate of about eight pounds per ton,

or one-seventh of the cost of hemp.

Among the useful plants for which we are indebted to New Zealand, we

must not forget their summer spinach (_Tetragonia expansa_--Murray),

which was discovered on Cook's first voyage by Sir Joseph Banks, and was

"boiled and eaten as greens" by the crew. It was afterwards seen by

Forster at Tongataboo, though it was not used by the natives; but

Thunberg found the Japanese acquainted with its value as a pot-herb. It

was introduced into Kew Gardens in 1772; but the first account of it as

a vegetable worthy of cultivation, was published by Count D'Auraches in

the "Annales d'Agriculture" for 1809. Its chief advantage lies in the

leaves being fit for use during the summer, even in the driest weather,

up to the setting in of the frosts, when the common spinach is useless;

but it is not reckoned of so fine a flavour as that plant. The Rev. J.

Bransby says that the produce of three seeds, which must be reared by

heat before planting out, supplied his own table and those of two of his

friends from June till the frost killed it.

FOOTNOTES:

[Footnote AL: The hakari, or feast, a great function in former times.]

[Footnote AM: This name is spelt wrongly. It might be Te Pahi, a famous

chief, but it is reported that he died soon after the affair of the

"Boyd," in 1809, some time before Rutherford's arrival in New Zealand.

The tribe, however, may still have been known as Te Pahi's.]

[Footnote AN: Whangaroa.]

John Rutherford, the White Chief: A Story of Adventure in New Zealand · 第 5 / 13 章