CHAPTER XXV.

A GREAT STEP FORWARD.

There came to Ab and Lightfoot that comfort which comes with laboring for

something desired. In all that the two did amid their pleasant

surroundings life became a greater thing because its dangers were so

lessened and its burdens lightened. But they were not long the sole human

beings in the Fire Valley. There was room for many and soon Old Mok took

up his permanent abode with them, for he was most contented when with Ab,

who seemed so like a son to him. A cave of his own was dug for Mok,

where, with his carving and his making of arrows and spearheads, he was

happy in his old age. Soon followed a hegira which made, for the first

time, a community. The whole family of Ab, One-Ear, Red-Spot and Bark and

Beech-leaf and the later ones, all came, and another cave was made, and

then old Hilltop was persuaded to follow the example and come with

Moonface and Branch and Stone Arm, his big sons, and the group, thus

established and naturally protected, feared nothing which might happen.

The effect of daily counsel together soon made itself distinctly felt,

and, under circumstances so different, many of the old ways were departed

from. Half a mile to the south the creek, which made a bend adown its

course, tumbled into the river and upon the river were wild fowl in

abundance and in its depths were fish. The forest abounded in game and

there were great nut-bearing trees and the wild fruits in their season.

Wild bees hovered over the flowers in the open places and there were

hoards of wild honey to be found in the hollows of deadened trunks or in

the high rock crevices. A great honey-gatherer, by the way, was

Lightfoot, who could climb so well, and who, furthermore, had her own

fancy for sweet things. It was either Bark or Moonface who usually

accompanied her on her expeditions, and they brought back great store of

this attractive spoil. The years passed and the community grew, not

merely in numbers, but intelligence. Though always an adviser with Old

Mok, Ab's chief male companion in adventure was the stanch Hilltop, who

was a man worth hunting with. Having two such men to lead and with a

force so strong behind them the valley people were able to cope with the

more dangerous animals venturesomely, and soon the number of these was so

decreased that even the children might venture a little way beyond the

steep barriers which had been raised where the flame circle had its gaps.

The opening to the north was closed by a high stone wall and that along

the creek defended as effectively, in a different way. They were having

good times in the valley.

At first, the home of all was in the caves dug in the soft rock of the

ledge, for of those who came to the novel refuge there was, for a season,

none who could sleep in the bright light from the never-waning flames.

There came a time, though, when, in midsummer, Ab grumbled at the heat

within his cave and he and Lightfoot built for themselves an outside

refuge, made of a bark-covered "lean-to" of long branches propped against

the rock. Thus was the first house made. The habitation proved so

comfortable that others in the valley imitated it and soon there was a

hive of similar huts along the foot of the overhanging precipice. When

the short, sharp winter came, all did not seek their caves again, but the

huts were made warmer by the addition to their walls of bark and skins,

and cave dwelling in the valley was finally abandoned. There was one

exception. Old Mok would not leave his warm retreat, and, as long as he

lived, his rock burrow was his home.

There came also, as recruits, young men, friends of the young men of the

valley, and the band waxed and waned, for nothing could at once change

the roving and independent habits of the cave men. But there came

children to the mothers, the broad Moonface being especially to the fore

in this regard, and a fine group of youngsters played and straggled up

and down the creek and fought valiantly together, as cave children

should. The heads of families were friendly, though independent. Usually

they lived each without any reference to anyone else, but when a great

hunt was on, or any emergency called, the band came together and fought,

for the time, under Ab's tacitly admitted leadership. And the young men

brought wives from the country round.

The area of improvement widened. Around the Fire Village the zone of

safety spread. The roar of the great cave tiger was less often heard

within miles of the flaming torches of the valley so inhabited. There

grew into existence something almost like a system of traffic, for, from

distant parts, hitherto unknown, came other cave men, bringing skins, or

flints, or tusks for carving, which they were eager to exchange for the

new weapon and for instruction in its uses. Ab was the first chieftain,

the first to draw about him a clan of followers. The cave men were taking

their first lesson in a slight, half unconfessed obedience, that first

essential of community life where there is yet no law, not even the

unwritten law of custom.

Running in and out among the children, sometimes pummeled by them, were a

score or two of gray, four-footed, bone-awaiting creatures, who, though

as yet uncounted in such relation, were destined to furnish a factor in

man's advancement. They were wolves and yet no longer wolves. They had

learned to cling to man, but were not yet intelligent enough or taught

enough to aid him in his hunting. They were the dogs of the future, the

four-footed things destined to become the closest friends of men of

future ages, the descendants of the four cubs Ab and Oak had taken from

the dens so many years before.

It was humanizing for the children, this association of such a number

together, though they ran only a little less wildly than those who had

heretofore been born in the isolated caves. There came more of an average

of intelligence among them, thus associated, though but little more

attention was paid them than the cave men had afforded offspring in the

past. There had come to Ab after Little Mok two strong sons, Reindeer and

Sure-Aim, very much like him in his youth, but of them, until they

reached the age of help and hunting, he saw little. Lightfoot regarded

them far more closely, for, despite the many duties which had come upon

her, there never disappeared the mother's tenderness and watchfulness.

And so it was with Moonface, whose brood was so great, and who was like a

noisy hen with chickens. So existed the hovering mother instinct with all

the women of the valley, though then the mothers fished and hunted and

had stirring events to distract them from domesticity and close affection

almost as much as had the men.

From this oddly formed community came a difference in certain ways of

doing certain things, which changed man's status, which made a revolution

second only to that made by the bow and for which even men of thought

have not accounted as they should have done, with the illustration before

them in our own times of what has followed so swiftly the use of steam

and, later, of electricity. Men write of and wonder at the strange gap

between what are called the Paleolithic and the Neolithic ages, that is,

between the ages when the spearheads and ax and arrowheads were of stone

chipped roughly into shape, and the age of stone even-edged and smoothly

polished. There was really no gap worth speaking of. The Paleolithic age

changed as suddenly into the Neolithic as the age of horse power changed

into that of steam and electricity, allowance being always made for the

slower transmission of a new intelligence in the days when men lived

alone and when a hundred years in the diffusion of knowledge was as a

year to-day.

One day Ab went into Old Mok's cave grumbling. "I shot an arrow into a

great deer," he said, "and I was close and shot it with all my force, but

the beast ran before it fell and we had far to carry the meat. I tore the

arrow from him and the blood upon the shaft showed that it had not gone

half way in. I looked at the arrow and there was a jagged point uprising

from its side. How can a man drive deeply an arrow which is so rough? Are

you getting too old to make good spears and arrows, Mok?" And the man

fumed a little. Old Mok made no reply, but he thought long and deeply

after Ab had left the cave. Certainly Ab must have good arrows! Was there

any way of bettering them? And, the next day, the crippled old man might

have been seen looking for something beside the creek where it found its

exit from the valley. There were stones ground into smoothness tossed up

along the shore and the old man studied them most carefully. Many times

he had bent over a stream, watching, thinking, but this time he acted. He

noted a small sandstone block against which were rasping stones of harder

texture, and he picked this from the tumbling current and carried it to

his cave. Then, pouring a little water upon a depression in the stone's

face, he selected his best big arrowhead and began rubbing it upon the

wet sandstone. It was a weary work, for flint and sandstone are different

things and flint is much the harder, but there came a slow result.

Smoother and smoother became the chipped arrowhead, and two days

later--for all the waking hours of two days were required in the weary

grinding--Old Mok gave to Ab an arrow as smooth of surface and keen of

edge as ever flew from bow while stone was used. And not many years

passed--as years are counted in old history--before the smoothed stone

weaponhead became the common property of cave men. The time of chipped

stone had ended and that of smoothed stone had begun. There was no space

between them to be counted now. One swiftly became the other. It was a

matter of necessity, this exhibition of enterprise and sense by the early

man in the prompt general utilization of a new discovery. And not alone

in the improvements in means which came when men of the hunting type were

so gathered in a community were the bow and the smoothed implements,

though these were the greatest of the discoveries of the epoch. The

fishermen who went to the river were not content with the raft-like

devices of the aquatic Shell People and learned, in time, that hollowed

logs would float and that, with the aid of fire and flint axes, a great

log could be hollowed. And never a Phoenician ship-builder, never a

Fulton of the steamer, never a modern designer of great yachts, stood

higher in the estimation of his fellows than stood the expert in the

making of the rude boats, as uncouth in appearance as the river-horse

which sometimes upset them, but from which men could, at least, let down

their lines or dart their spears to secure the fish in the teeming

waters. And the fishermen had better spears and hooks now, for comparison

was necessarily always made among devices, and bone barbs and hooks were

whittled out from which the fish no longer often floundered. There came,

in time, the making of rude nets, plaited simply from the tough marsh

grasses, but they served the purpose and lessened somewhat the gravity of

the great food question.

The Story of Ab: A Tale of the Time of the Cave Man · 第 25 / 30 章