I remained, by day hiding myself in a tree, and at night walking about

the open part of the island. Thus I continued for the space of two

months; and I perceived that, on the western side of the island, the

water of the sea every day retired, until, after three months, the land

that had been beneath it became dry. Rejoicing at this, and feeling

confident now in my escape, I traversed this dry tract, and arrived at

an expanse of sand; whereupon I emboldened myself, and crossed it. I

then saw in the distance an appearance of fire, and, advancing toward

it, found it to be a palace, overlaid with plates of red copper, which,

reflecting the rays of the sun, seemed from a distance to be fire: and

when I drew near to it, reflecting upon this sight, there approached me

an old sheikh, accompanied by ten young men who were all blind of one

eye, at which I was extremely surprised. As soon as they saw me, they

saluted me, and asked me my story, which I related to them from first to

last; and they were filled with wonder. They then conducted me into the

palace, where I saw ten benches, upon each of which was a mattress

covered with a blue stuff; and each of the young men seated himself upon

one of these benches, while the sheikh took his place upon a smaller

one; after which they said to me: "Sit down, O young man, and ask no

question respecting our condition, nor respecting our being blind of one

eye." Then the sheikh arose, and brought to each of them some food, and

the same to me also; and next he brought to each of us some wine: and

after we had eaten, we sat drinking together until the time for sleep,

when the young men said to the sheikh: "Bring to us our accustomed

supply"--upon which the sheikh arose, and entered a closet, from which

he brought, upon his head, ten covered trays. Placing these upon the

floor, he lighted ten candles, and stuck one of them upon each tray;

and, having done this, he removed the covers, and there appeared beneath

them ashes mixed with pounded charcoal. The young men then tucked up

their sleeves above the elbow, and blackened their faces, and slapped

their cheeks, exclaiming: "We were reposing at our ease, and our

impertinent curiosity suffered us not to remain so!" Thus they did until

the morning, when the sheikh brought them some hot water, and they

washed their faces, and put on other clothes.

On witnessing this conduct, my reason was confounded, my heart was so

troubled that I forgot my own misfortunes, and I asked them the cause of

their strange behaviour; upon which they looked toward me, and said: "O

young man, ask not respecting that which doth not concern thee; but be

silent; for in silence is security from error." I remained with them a

whole month, during which, every night they did the same, and at length

I said to them: "I conjure you by Allah to remove this disquiet from my

mind, and to inform me of the cause of your acting in this manner, and

of your exclaiming; 'We were reposing at our ease, and our impertinent

curiosity suffered us not to remain so!' if ye inform me not, I will

leave you, and go my way." On hearing these words, they replied: "We

have not concealed this affair from thee but in our concern for thy

welfare, lest thou shouldst become like us, and the same affliction that

hath befallen us happen also to thee." I said, however: "Ye must

positively inform me of this matter." "We give thee good advice," said

they, "and do thou receive it, and ask us not respecting our case;

otherwise thou wilt become blind of one eye, like us"--but I still

persisted in my request; whereupon they said: "O young man, if this

befall thee, know that thou wilt be banished from our company." They

then all arose, and, taking a ram, slaughtered and skinned it, and said

to me: "Take this knife with thee, and introduce thyself into the skin

of the ram, and we will sew thee up in it, and go away; whereupon a bird

called the roc will come to thee, and, taking thee up by its talons,

will fly away with thee, and set thee down upon a mountain: then cut

open the skin with this knife, and get out, and the bird will fly away.

Thou must arise, as soon as it hath gone, and journey for half a day,

and thou wilt see before thee a lofty palace, encased with red gold, set

with various precious stones such as emeralds and rubies; and if thou

enter it thy case will be as ours; for our entrance into that palace was

the cause of our being blind of one eye; and if one of us would relate

to thee all that hath befallen him, his story would be too long for thee

to hear."

They then sewed me up in the skin, and entered their palace; and soon

after, there came an enormous white bird, which seized me, and flew away

with me, and set me down upon the mountain; whereupon I cut open the

skin, and got out; and the bird, as soon as it saw me, flew away. I rose

up quickly, and proceeded toward the palace, which I found to be as they

had described it to me; and when I had entered it, I beheld, at the

upper end of a saloon, forty young damsels, beautiful as so many moons,

and magnificently attired, who, as soon as they saw me, exclaimed:

"Welcome! Welcome! O our master and our lord! We have been for a month

expecting thee. Praise be to God who hath blessed us with one who is

worthy of us, and one of whom we are worthy!" After having thus greeted

me, they seated me upon a mattress, and said; "Thou art from this day

our master and prince, and we are thy handmaids, and entirely under thy

authority." They then brought to me some refreshments, and, when I had

eaten and drunk, they sat and conversed with me, full of joy and

happiness. So lovely were these ladies, that even a devotee, if he saw

them, would gladly consent to be their servant, and to comply with all

that they would desire. At the approach of night they all assembled

around me, and placed before me a table of fresh and dried fruits, with

other delicacies that the tongue cannot describe, and wine; and one

began to sing, while another played upon the lute. The wine-cups

circulated among us, and joy overcame me to such a degree as to

obliterate from my mind every earthly care, and make me exclaim: "This

is indeed a delightful life!" I passed a night of such enjoyment as I

had never before experienced; and on the morrow I entered the bath; and,

after I had washed myself, they brought me a suit of the richest

clothing, and we again sat down to a repast.

In this manner I lived with them a whole year; but on the first day of

the new year, they seated themselves around me, and began to weep, and

bade me farewell, clinging to my skirts. "What calamity hath befallen

you?" said I. "Ye are breaking my heart." They answered: "Would that we

had never known thee; for we have associated with many men, but have

seen none like thee. May God, therefore, not deprive us of thy company."

And they wept afresh. I said to them: "I wish that you would acquaint me

with the cause of this weeping." "Thou," they replied, "art the cause;

yet now, if thou wilt attend to what we tell thee, we shall never be

parted; but if thou act contrary to it, we are separated from this time;

and our hearts whisper to us that thou wilt not regard our warning."

"Inform me," said I, "and I will attend to your directions." And they

replied: "If then thou wouldst inquire respecting our history, know that

we are the daughters of kings: for many years it hath been our custom to

assemble here, and every year we absent ourselves during a period of

forty days; then returning, we indulge ourselves for a year in feasting

and drinking. This is our usual practice; and now we fear that thou wilt

disregard our directions when we are absent from thee. We deliver to

thee the keys of the palace, which are a hundred in number, belonging to

a hundred closets. Open each of these, and amuse thyself, and eat and

drink, and refresh thyself, excepting the closet that hath a door of red

gold; for if thou open this, the consequence will be a separation

between us and thee. We conjure thee, therefore, to observe our

direction, and to be patient during this period." Upon hearing this, I

swore to them that I would never open the closet to which they alluded;

and they departed, urging me to be faithful to my promise.

I remained alone in the palace, and at the approach of evening I opened

the first closet, and, entering it, found a mansion like paradise, with

a garden containing green trees loaded with ripe fruits, abounding with

singing birds, and watered by copious streams. My heart was soothed by

the sight, and I wandered among the trees, scenting the fragrance of the

flowers, and listening to the warbling of the birds as they sang the

praises of the One, the Almighty. After admiring the mingled colours of

the apple resembling the hue upon the cheek of the beloved maid and the

sallow countenance of the perplexed and timid lover, the sweet-smelling

quince diffusing an odour like musk and ambergris, and the plum shining

as the ruby, I retired from this place, and, having locked the door,

opened that of the next closet, within which I beheld a spacious tract

planted with numerous palm-trees, and watered by a river flowing among

rose-trees, and jasmine, and marjoram, and eglantine, and narcissus, and

gilliflower, the odours of which, diffused in every direction by the

wind, inspired me with the utmost delight. I locked again the door of

the second closet, and opened that of the third. Within this I found a

large saloon, paved with marbles of various colours, and with costly

minerals and precious gems, and containing cages constructed of sandal

and aloes-wood with singing birds within them, and others upon the

branches of trees which were planted there. My heart was charmed, my

trouble was dissipated, and I slept there until the morning. I then

opened the door of the fourth closet, and within this door I found a

great building in which were forty closets with open doors; and entering

these, I beheld pearls, and rubies, and chrysolites, and emeralds, and

other precious jewels such as the tongue cannot describe. I was

astonished at the sight, and said: "Such things as these, I imagine, are

not found in the treasury of any king. I am now the King of my age, and

all these treasures, through the goodness of God, are mine."

[Illustration]

_At the approach of evening I opened the first closet and, entering it,

found a mansion like paradise._

Thus I continued to amuse myself, passing from one place to another,

until thirty-nine days had elapsed, and I had opened the doors of all

the closets excepting that which they had forbidden me to open. My heart

was then disturbed by curiosity respecting this hundredth closet, and

the Devil, in order to plunge me into misery, induced me to open it. I

had not patience to abstain, though there remained of the appointed

period only one day: so I approached the closet, and opened the door;

and when I had entered, I perceived a fragrant odour, such as I had

never before smelt, which intoxicated me so that I fell down insensible,

and remained some time in this state: but at length recovering, I

fortified my heart, and proceeded. I found the floor overspread with

saffron, and the place illuminated by golden lamps and by candles, which

diffused the odours of musk and ambergris. I saw also a black horse, of

the hue of the darkest night, before which was a manger of white crystal

filled with cleansed sesame, and another, similar to it, containing

rose-water infused with musk: he was saddled and bridled, and his saddle

was of red gold. Wondering at the sight of him, I said within myself:

"This must be an animal of extraordinary qualities;" and, seduced by the

Devil, I led him out, and mounted him; but he moved not from his place.

I kicked him with my heel; but still he moved not: so I took a switch

and struck him with it; and as soon as he felt the blow he uttered a

sound like thunder, and, expanding a pair of wings, soared with me to an

immense height through the air, and then alighted upon the roof of

another palace, where he threw me from his back, and, by a violent blow

with his tail upon my face, struck out my eye, and left me.

Thus it was I became blind of one eye. I then recollected the

predictions of the ten young men. The horse again took wing, and soon

disappeared. I got up much vexed at the misfortune I had brought upon

myself. I walked upon the terrace, covering my eye with one of my hands,

for it pained me exceedingly, and then descended, and entered into a

hall. I soon discovered by the ten benches in a circle, and the eleventh

in the middle, smaller than the rest, that I was in the castle whence I

had been carried by the roc.

The ten young men were not in the hall when I entered; but came in soon

after, attended by the sheikh. They seemed not at all surprised to see

me, nor at the loss of my eye; but said: "We are sorry that we cannot

congratulate you on your return, as we could wish; but we are not the

cause of your misfortune." "I should do you wrong," I replied, "to lay

it to your charge; I have only myself to accuse." "If," said they, "it

be a subject of consolation to the afflicted to know that others share

their sufferings, you have in us this alleviation of your misfortune.

All that has happened to you we have also endured; we each of us tasted

the same pleasures during a year; and we had still continued to enjoy

them, had we not opened the golden door, when the princesses were

absent. You have been no wiser than we, and have incurred the same

punishment. We would gladly receive you into our company, to join with

us in the penance to which we are bound, and the duration of which we

know not. But we have already stated to you the reasons that render this

impossible: depart, therefore, and proceed to the court of Bagdad, where

you will meet with the person who is to decide your destiny." After they

had explained to me the road I was to travel, I departed from them, with

mournful heart and weeping eye, and, God having decreed me a safe

journey hither, I arrived at Bagdad, after I had shaved my beard, and

become a mendicant. Praise be to God, whose name be exalted, and whose

purposes concerning me are as yet hid in darkness.

THE STORY OF THE CITY OF BRASS

There was, in olden time, in Damascus of Syria, a king, named

Abd-El-Melik the son of Marwan; and he was sitting, one day, having with

him the great men of his empire, consisting of kings and sultans, when a

discussion took place among them, respecting the traditions of former

nations. They called to mind the stories of Solomon, son of David, and

the dominion which God had bestowed upon him over mankind, and the

genies, and the birds, and the wild beasts, and they said: "We have

heard from those who were before us, that God bestowed not upon any one

the power which He bestowed upon Solomon, so that he used to imprison

the genies and the devils in bottles of brass, and pour molten lead over

them, and seal a cover over them with his signet."

Then Talib, one of the sultans, related, that a man once embarked in a

ship with a company of others, and they voyaged to the island of Sicily

and ceased not in their course until there arose against them a wind

which bore them away to an unknown land. This happened during the black

darkness of night, and when the day shone forth, there came out to them,

from caves in that land, people of black complexion and with naked

bodies, like wild beasts, not understanding speech. They had a king of

their own race, and none of them knew Arabic save their king. So when

they saw the ship and those who were in her, he came forth to them

attended by a party of his companions, and saluted them and welcomed

them: They acquainted him with their state; and he said to them, "No

harm shall befall you; there hath not come to us any one of the sons of

Adam before you." And he entertained them with a banquet of the flesh of

birds and of wild beasts and of fish. And after this, the people of the

ship went down to divert themselves in the city, and they found one of

the fishermen who had cast his net in the sea to catch fish, and he drew

it up, and, lo, in it was a bottle of brass stopped with lead, which was

sealed with the signet of Solomon the son of David. And the fisherman

came forth and broke it; whereupon there proceeded from it a blue smoke,

which united with the clouds of heaven; and they heard a horrible voice,

saying: "Repentance! repentance! O Prophet of God!" Then, of that smoke

there was formed a person of terrible aspect, of terrific make, whose

head would reach as high as a mountain; and he disappeared from before

their eyes. As to the people of the ship, their hearts were almost

eradicated; but the blacks thought nothing of the event. And a man

returned to the king, and asked him respecting this; and the king

answered him: "Know that this is one of the genies whom Solomon, the son

of David, when he was incensed against them, imprisoned in these

bottles, and he poured lead over them, and threw them into the sea. When

the fisherman casteth his net, it generally bringeth up these bottles;

and when they are broken, there cometh forth from them a genie, who

imagineth that Solomon is still living; wherefore he repenteth, and

saith: 'Repentance! O Prophet of God!'"

And the Prince of the Faithful, Abd-El-Melik, wondered at these words,

and said: "By Allah, I desire to see some of these bottles!" So Talib

replied: "O Prince of the Faithful, thou art able to do so, and yet

remain in thy country. Send to thy brother Abd-El-Azeez, that he may

write orders to the Emeer Moosa to journey from the Western Country to

this mountain which we have mentioned, and to bring thee what thou

desirest of these bottles; for the furthest tract of his province is

adjacent to this mountain." And the Prince of the Faithful approved of

his advice, and said: "O Talib, thou hast spoken truth and I desire that

thou be my messenger to Moosa for this purpose." To this, Talib replied:

"Most willingly, O Prince of the Faithful." And the king said to him:

"Go in dependence on the blessing of God, and his aid." Then he gave

orders that they should write for him a letter to his brother

Abd-El-Azeez, his viceroy in Egypt, and another letter to Moosa, his

viceroy in the Western Country, commanding him to journey, himself, in

search of the bottles of Solomon. He sealed the two letters, and

delivered them to Talib, commanding him to hasten, and he gave him

riches and riders and footmen to aid him in his way.

So Talib went forth on his way to Egypt, and when the Emeer Moosa knew

of his approach, he went forth to him and met him, and rejoiced at his

arrival; and Talib handed to him the letter. So he took it and read it,

and understood its meaning; and he put it upon his head, saying: "I hear

and obey the command of the Prince of the Faithful." He determined to

summon his great men; and they presented themselves; and he inquired of

them respecting that which had been made known to him by the letter;

whereupon they said: "O Emeer, if thou desire him who will guide thee to

that place, have recourse to the Sheikh Abd-Es-Samad; for he is a

knowing man, and hath travelled much, and he is acquainted with the

deserts and wastes and the seas, and their inhabitants and their

wonders, and the countries and their districts. Have recourse therefore

to him, and he will direct thee to the object of thy desire."

Accordingly he gave orders to bring him, and he came before him; and,

lo, he was a very old man, whom the vicissitudes of years and times had

rendered decrepit. The Emeer Moosa saluted him, and said to him: "O

Sheikh Abd-Es-Samad, our lord, the Prince of the Faithful, hath

commanded us thus and thus, and I possess little knowledge of that land,

and it hath been told me that thou art acquainted with that country and

the routes. Hast thou then a wish to accomplish the affair of the Prince

of the Faithful?" The sheikh replied: "Know, O Emeer, that this route is

difficult, far extending, with few tracks." The emeer said to him: "How

long a period doth it require?" He answered: "It is a journey of two

years and some months going, and the like returning; and on the way are

difficulties and horrors, and extraordinary and wonderful things. But,"

he said, "God will assuredly make this affair easy to us through the

blessing attendant upon thee, O Viceroy of the Prince of the Faithful."

After this they departed, and they continued their journey until they

arrived at a palace; whereupon the sheikh said: "Advance with us to this

palace, which presenteth a lesson to him who will be admonished." So the

Emeer Moosa advanced thither, together with the Sheikh Abd-Es-Samad and

his chief companions, till they came to its entrance. And they found it

open, and having lofty angles, and steps, among which were two wide

steps of coloured marbles, the like of which hath not been seen: the

ceilings and walls were decorated with gold and silver and minerals, and

over the entrance was a slab, whereon was an inscription in ancient

Greek; and the Sheikh Abd-Es-Samad said: "Shall I read it, O Emeer?" The

emeer answered; "Advance and read." So he read it; and, lo, it was

poetry; and it was this:

Here was a people whom, after their works, thou shalt see wept over for

their lost dominion;

And in this palace is the last information respecting lords collected in

the dust.

Death hath destroyed them and disunited them, and in the dust they have

lost what they amassed;

As though they had only put down their loads to rest a while: quickly

have they departed!

And the Emeer Moosa wept and said: "There is no deity but God, the

Living, the Enduring without failure!"

Then they attentively viewed the palace; and, lo, it was devoid of

inhabitants, destitute of household and occupants: its courts were

desolate, and its apartments were deserted; and in the midst of it was a

chamber covered with a lofty dome, rising high into the air, around

which were four hundred tombs.

And the Emeer Moosa drew near to the dome-crowned chamber, and, lo, it

had eight doors of sandalwood, with nails of gold, ornamented with stars

of silver set with various jewels, and he beheld in it a long tomb, of

terrible appearance, whereon was a tablet of iron of China; and the

Sheikh Abd-Es-Samad drew near to it, and read its inscription; and, lo,

on it was written:

Shouldst thou think upon me after the length of my age, and the

vicissitudes of days and circumstances,

I am the son of Sheddad, who held dominion over mankind and each tract of

the whole earth.

All the stubborn troops became abject unto me, and Esh-Sham from Misr

unto Adnan.

In glory I reigned, abasing their kings, the people of the earth fearing

my dominion;

And I beheld the tribes and armies in my power, and saw the countries and

their inhabitants dread me.

When I mounted, I beheld my army comprising a million bridles upon

neighing steeds;

And I possessed wealth that could not be calculated, which I treasured up

against misfortunes,

Determining to devote the whole of my property for the purpose of

extending the term of my life.

But the Deity would nought save the execution of his purpose; and thus I

became separated from my brethren.

Death, the disuniter of mankind, came to me, and I was removed from

grandeur to the mansion of contempt;

And I found the recompense of all my past actions, for which I am

pledged: for I was sinful!

Then raise thyself, lest thou be upon a brink; and beware of calamities!

Mayest thou be led aright!

And again the Emeer Moosa wept, in considering the fates of the people;

after which, as they were going about through the different apartments

of the palace, and viewing attentively its chambers and its places of

diversion, they came to a table upon four legs of alabaster, whereon was

inscribed:

Upon this table have eaten a thousand one-eyed kings, and a thousand

kings each sound in both eyes. All of them have quitted the world, and

taken up their abode in the burial-grounds and the graves.

And the Emeer Moosa wrote down all this. Then he went forth, and took

not with him from the palace aught save the table.

The soldiers proceeded, with the Sheikh Abd-Es-Samad before them shewing

them the way, until all the first day had passed, and the second, and

the third. They then came to a high hill, at which they looked, and, lo,

upon it was a horseman of brass, on the top of whose spear was a wide

and glistening head that almost deprived the beholder of sight, and on

it was inscribed:

O thou who comest unto me, if thou know not the way that leadeth to

the City of Brass, rub the hand of the horseman, and he will turn, and

then will stop, and in whatsoever direction he stoppeth, thither

proceed, without fear and without difficulty; for it will lead thee to

the City of Brass.

And when the Emeer Moosa had rubbed the hand of the horseman, it turned

like the blinding lightning, and faced a different direction from that

in which they were travelling.

The Arabian Nights: Their Best-known Tales · 第 15 / 25 段