Not long afterwards he returned one summer to Florence, having a good

name among craftsmen, and Baccio Bandinelli, who was making the

Orpheus of marble that was placed in the court of the Medici Palace,

after having the base for that work carried out by Benedetto da

Rovezzano, caused Simone to execute the festoons and other carvings

therein, which are very beautiful, although one festoon is unfinished

and only worked over with the gradine. Having then done many works in

grey sandstone, of which there is no need to make record, he was

planning to return to Rome, when in the meantime the sack took place,

and he did not go after all. But, having taken a wife, he was living

in Florence with little to do: wherefore, being obliged to support his

family, and having no income, he was occupying himself with any work

that he could obtain. Now in those days there arrived in Florence one

Pietro di Subisso, a master-mason of Arezzo, who always had under him

a good number of workmen, for the reason that all the building in

Arezzo passed through his hands; and he took Simone, with many others,

to Arezzo. There he set Simone to making a chimney-piece of grey

sandstone and a water-basin of no great cost, for a hall in the house

of the heirs of Pellegrino da Fossombrone, a citizen of Arezzo; which

house had been formerly erected by M. Piero Geri, an excellent

astrologer, after the design of Andrea Sansovino, and had been sold by

his nephews. Setting to work, therefore, and beginning with the

chimney-piece, Simone placed it upon two pilasters, making two niches

in the thickness of the wall, in the direction of the fire, and laying

upon those pilasters architrave, frieze, and great cornice, and over

all a pediment with festoons and with the arms of that family. And

thus, proceeding with it, he executed it with carvings of such a kind

and so well varied, and with such subtle craftsmanship, that, although

that work was of grey sandstone, under his hands it became more

beautiful than if it had been of marble, and more astounding; which,

indeed, came to pass the more readily because that stone is not as

hard as marble and, if anything, rather sandy. Putting extraordinary

diligence, therefore, into the work, he executed on the pilasters

trophies in half-relief and low-relief, than which nothing more

bizarre or more beautiful could be done, with helmets, buskins,

shields, quivers, and various other arms; and he likewise made there

masks, sea monsters, and other graceful fantasies, all so well figured

and cut out that they have the appearance of silver. The frieze that

is between the architrave and the great cornice, he made with a most

beautiful turn of foliage, all pierced through and full of birds that

are executed so well, that they seem to be flying through the air; and

it is a marvellous thing to see their little legs, no larger than

life, and yet completely in the round and detached from the stone in

such a way as one cannot believe to be possible; and, in truth, the

work seems rather a miracle than a product of human art. Besides all

this, he made there in a festoon some leaves and fruits so well cut

out, and wrought with such delicacy and care, that in a certain sense

they surpass the reality. Lastly, the work is finished off by some

great masks and candelabra, which are truly most beautiful. Although

Simone need not have given such care to a work of that kind, for which

he was to be but poorly paid by those patrons, who could not afford

much, yet, drawn by the love that he bore to art and by the pleasure

that a man feels in working well, he chose to do so; but he did not do

the same with the water-basin for the same patrons, for he made it

beautiful enough, but simple.

At the same time he assisted Pietro di Subisso, who did not know much,

to make many designs of buildings and plans of houses, doors, windows,

and other things appertaining to that profession. On the Canto degli

Albergotti, below the school and university of the Commune, there is a

window of considerable beauty constructed after his design; and there

are two of them in the house of Ser Bernardino Serragli in the

Pelliceria. On the corner of the Palazzo de' Priori there is a large

escutcheon of Pope Clement VII in grey sandstone, by the hand of the

same master; and under his direction, and partly by his hand, was

executed for Bernardino di Cristofano da Giuovi a chapel of grey

sandstone in the Corinthian Order, which was erected in the Abbey of

S. Fiore, a passing handsome monastery of Black Friars in Arezzo. For

this chapel the patron wished to have the altar-piece painted by

Andrea del Sarto, and then by Rosso, but in this he never succeeded,

seeing that, being hindered now by one thing and now by another, they

were not able to serve him. Finally Bernardino turned to Giorgio

Vasari, but with him also he had difficulties, and there was much

trouble in finding a way of arranging the matter, for the reason that,

the chapel being dedicated to S. James and S. Christopher, he wished

to have in the picture Our Lady with the Child in her arms, and also

the giant S. Christopher with another little Christ on his shoulder;

which composition, besides that it appeared monstrous, could not be

accommodated, nor was it possible to paint a giant of six braccia in

an altar-piece of four braccia. Giorgio, then, being desirous to serve

Bernardino, made him a design in this manner: he placed Our Lady upon

some clouds, with a sun behind her back, and on the ground he painted

S. Christopher kneeling on one side of the picture, with one leg in

the water, and with the other in the act of moving in order to rise,

while Our Lady is placing upon his shoulders the Infant Christ with

the globe of the world in His hands. In the rest of the altar-piece,

also, were to be S. James and the other Saints, accommodated in such a

manner that they would not have been in the way; and this design,

pleasing Bernardino, would have been put into execution, but

Bernardino in the meantime died, and the chapel was left in that

condition to his heirs, who have not done anything more.

Now, while Simone was labouring at that chapel, there passed through

Arezzo Antonio da San Gallo, who was returning from the work of

fortifying Parma and was going to Loreto to finish the work of the

Chapel of the Madonna, to which he had sent Tribolo, Raffaello da

Montelupo, the young Francesco da San Gallo, Girolamo da Ferrara,

Simone Cioli, and other carvers, masons, and stone-cutters, in order

to finish that which Andrea Sansovino at his death had left

incomplete; and he contrived to take Simone to work there. He ordained

that Simone should have charge not only of the carvings, but also of

the architecture and of the other ornaments of that work; in which

commissions Mosca acquitted himself very well, and, what is more,

executed many things perfectly with his own hands, particularly some

little boys of marble in the round, which are on the pediments of the

doors; and although there are also some by the hand of Simone Cioli,

the best--and rare indeed they are--are all by Mosca. He made,

likewise, all the festoons of marble that are around all that work,

with most beautiful artistry and carvings full of grace and worthy of

all praise; wherefore it is no marvel that these works are so esteemed

and admired, that many craftsmen from distant parts have set off in

order to go to see them.

Antonio da San Gallo, then, recognizing how much Mosca was worth, made

use of him in any undertaking of importance, with the intention of

remunerating him some day when the occasion might present itself, and

of giving him to know how much he loved him for his abilities. When,

therefore, after the death of Pope Clement, a new Supreme Pontiff had

been elected in Paul III of the Farnese family, who ordained that, the

mouth of the well at Orvieto having remained unfinished, Antonio

should have charge of it, Antonio took Mosca thither, to the end that

he might carry that work to completion, which presented some

difficulties, and particularly in the ornamentation of the doors, for

the reason that, the curve of the mouth being round, convex without

and concave within, those two circles conflicted with each other and

caused a difficulty in accommodating the squared doors with the

ornaments of stone. But the virtue of that singular genius of Simone's

solved every difficulty, and executed the whole work with such grace

and perfection, that no one could see that there had ever been any

difficulty. He finished off the mouth and border of the well in grey

sandstone, filled in with bricks, together with some very beautiful

inscriptions on white stone and other ornaments, making the doors

correspond with one another. He also made there in marble the arms of

the above-named Pope Paul Farnese, or rather, where they had

previously been made of balls for Pope Clement, who had carried out

that work, Mosca was forced--and he succeeded excellently well--to

make lilies out of the balls in relief, and thus to change the arms of

the Medici into those of the house of Farnese; notwithstanding, as I

have said (for so do things go in this world), that the author of that

vast, regal, and magnificent work was Pope Clement VII, of whom in

this last and most imposing part no mention whatever was made.

[Illustration: THE ALTAR OF THE THREE KINGS

(_After =Simone Mosca= and =Michele San Michele=. Orvieto: Duomo_)

_Alinari_]

While Simone was engaged in finishing this well, the Wardens of Works

of S. Maria, the Duomo of Orvieto, desiring to give completion to

the chapel of marble that had been carried as far as the socle under

the direction of Michele San Michele of Verona, with some carvings,

besought Simone, whom they had come to know as a master of true

excellence, that he should attend to it. Whereupon they came to terms,

and Simone, liking the society of the people of Orvieto, brought his

family thither, in order to live in greater comfort; and then he set

himself to work with a quiet and composed mind, being greatly honoured

by everyone in that place. When, therefore, as it were by way of

sample, he had made a beginning with some pilasters and friezes, the

excellence and ability of Simone were recognized by those men, and

there was assigned to him a salary of two hundred crowns of gold a

year, and with this, continuing to labour, he carried that work well

forward. Now in the centre, to fill up the ornaments, there was to go

a scene of marble in half-relief, representing the Adoration of the

Magi; and there was summoned at the suggestion of Simone his very dear

friend Raffaello da Montelupo, the Florentine sculptor, who, as has

been related, executed half of that scene in a very beautiful manner.

In the ornamentation of this chapel, then, are certain socles, each

two and a half braccia in breadth, which are on either side of the

altar, and upon these are pilasters five braccia high, two on either

side, between which is the story of the Magi; and on the pilasters

next to the story, of which two of the faces are seen, are carved some

candelabra, with friezes of grotesques, masks, little figures, and

foliage, which are things divine. In the predella at the foot, which

runs right over the altar from pilaster to pilaster, is a little

half-length Angel who is holding an inscription with his hands, with

festoons over all, between the capitals of the pilasters, where the

architrave, frieze and great cornice project to the extent of the

depth of the pilasters. Above those in the centre, in a space equal to

their breadth, curves an arch that serves as an ornament to the

above-named story of the Magi, and in this, namely, in the lunette,

are many Angels; and above the arch is a cornice, which runs from one

pilaster to another, that is, from those on the outside, which form a

frontispiece to the whole work. In this part is a God the Father in

half-relief; and at the sides, where the arch rises over the

pilasters, are two Victories in half-relief. All this work, then, is

so well composed, and executed with such a wealth of carvings, that

one cannot have enough of examining the minute details of the

perforations and the excellence of all the things that are in the

capitals, cornices, masks, festoons, and candelabra in the round,

which form the completion of a work truly worthy to be admired as

something rare.

Simone Mosca thus dwelling in Orvieto, a son of his called Francesco,

and as a bye-name Il Moschino, a boy fifteen years of age, who had

been produced by nature with chisels in his hand, as it were, and with

so beautiful a genius, that he did with supreme grace whatsoever thing

he desired to do, executed in this work under the discipline of his

father, miraculously, so to speak, the Angels that are holding the

inscriptions between the pilasters, then the God the Father in the

pediment, as well as the Angels that are in the lunette of that work,

above the Adoration of the Magi executed by Raffaello da Montelupo,

and finally the Victories at the sides of the lunette; by which works

he caused everyone to wonder and marvel. All this was the reason that,

when the chapel was finished, Simone was commissioned by the Wardens

of Works of the Duomo to make another similar to it, on the other

side, to the end that the space of the Chapel of the High-Altar might

be suitably set off, on the understanding that the figures should be

varied without varying the architecture, and that in the centre there

should be the Visitation of Our Lady, which was allotted to the

above-named Moschino. Then, having made an agreement about every

matter, the father and son set their hands to the work; and, while

they were engaged upon it, Mosca was very helpful and useful to that

city, making for many citizens architectural designs of houses and

many other edifices. Among other things, he executed in that city the

ground-plan and facade of the house of Messer Raffaello Gualtieri,

father of the Bishop of Viterbo, and of Messer Felice, both noblemen

and lords of great excellence and reputation; and likewise the

ground-plans of some houses for the honourable Counts della Cervara.

He did the same in many places near Orvieto, and made, in particular,

the models of many structures and buildings for Signor Pirro Colonna

da Stripicciano.

[Illustration: THE SALUTATION

(_After =Simone Mosca=. Orvieto: Duomo_)

_Alinari_]

The Pope then causing the fortress to be built in Perugia where

there had stood the houses of the Baglioni, Antonio da San Gallo,

having sent for Mosca, gave him the charge of making the ornaments;

where there were executed after his designs all the doors, windows,

chimney-pieces, and other suchlike things, and in particular two large

and very beautiful escutcheons of his Holiness. In that work Simone

formed a connection with M. Tiberio Crispo, who was Castellan there;

and he was sent by M. Tiberio to Bolsena, where, on the highest point

of that stronghold, overlooking the lake, he arranged a large and

beautiful habitation, partly on the old structure and partly founding

anew, with a very handsome flight of steps and many ornaments of

stone. Nor did any long time pass before Messer Tiberio, having been

made Castellan of the Castello di S. Angelo, caused Mosca to go to

Rome, where he made use of him in many matters in renovating the

apartments of that castle; and, among other things, he caused him to

make over the arches that rise over the new loggia, which faces

towards the meadows, two escutcheons of the above-named Pope in

marble, which are so well wrought and perforated in the mitre, or

rather, triple crown, in the keys, and in certain festoons and little

masks, that they are marvellous.

Having then returned to Orvieto in order to finish the work of the

chapel, he laboured there continuously all the time that Pope Paul was

alive, executing it in such a manner that it proved to be, as may be

seen, no less excellent than the first, and perhaps even better. For

Mosca, as has been said, bore such love to art, and took such pleasure

in working, that he could never have enough of it, almost striving

after the impossible, and that rather from a desire for glory than

from any wish to accumulate gold, for he was more pleased to work well

at his profession than to acquire property.

Finally, Julius III having been elected Pope in the year 1550, and all

men thinking that work would be begun in earnest on the building of S.

Pietro, Mosca went off to Rome and sought to obtain at a fixed price

from the superintendents of that building the commission for some

capitals of marble, but more to accommodate Gian Domenico, his

son-in-law, than for any other reason. Now Giorgio Vasari, who always

bore love to Mosca, found him in Rome, whither he also had been

summoned to the service of the Pope, and he thought that without fail

he would have some work to offer him, for the reason that the old

Cardinal dal Monte, when he died, had left directions with his heirs

that a tomb of marble should be built for him in S. Pietro a Montorio,

and the above-named Pope Julius, his nephew and heir, had ordained

that this should be done, and had given the charge of the matter to

Vasari; and Giorgio wished that in that tomb Mosca should execute some

extraordinary work in carving. But, after Giorgio had made some models

for that tomb, the Pope discussed the whole matter with Michelagnolo

Buonarroti before he would make up his mind; whereupon Michelagnolo

told his Holiness that he should not involve himself with carvings,

saying that, although they enrich a work, they confuse the figures,

whereas squared work, when it is well done, is much more beautiful

than carving and is a better accompaniment for the figures, for the

reason that figures do not brook other carvings about them: and even

so did his Holiness order the work to be done. Wherefore Vasari was

not able to give Mosca anything to do in that work, and he was

dismissed; and the tomb was finished without any carvings, which made

it much better than it would have been with them.

Simone having then returned to Orvieto, arrangements were made to

erect after his designs, in the cross at the head of the church, two

great tabernacles of marble, works truly graceful, beautiful, and

well-proportioned, for one of which Raffaello da Montelupo made in

marble a nude Christ with the Cross on His shoulder in a niche, and

for the other Moschino made a S. Sebastian, likewise nude. Work being

then continued on the execution of the Apostles for the church,

Moschino made a S. Peter and a S. Paul of the same size, which were

held to be creditable statues. Meanwhile the work of the

above-mentioned Chapel of the Visitation was not abandoned, and it was

carried so far forward during the lifetime of Mosca, that there was

nothing left to do save two birds, and even these would not have been

wanting, had not M. Bastiano Gualtieri, Bishop of Viterbo, as has been

related, kept Simone occupied with an ornament of marble in four

pieces, which, when finished, he sent to France to the Cardinal of

Lorraine, who held it very dear, for it was beautiful to a marvel, all

full of foliage and wrought with such diligence, that it is believed

to have been one of the best that Simone ever executed.

Not long after he had finished that work, in the year 1554, Simone

died, at the age of fifty-eight, to the no small loss of that church

of Orvieto, in which he was buried with honour.

Francesco Moschino was then elected to his father's place by the

Wardens of Works of that same Duomo, but, thinking nothing of it, he

left it to Raffaello da Montelupo, and went to Rome, where he finished

for M. Ruberto Strozzi two very graceful figures in marble, the Mars

and Venus, namely, which are in the court of his house in the Banchi.

Afterwards he executed a scene with little figures, almost in

full-relief, in which is Diana bathing with her Nymphs, who changes

Actaeon into a stag, and he is devoured by his own hounds; and then

Francesco came to Florence, and gave the work to the Lord Duke Cosimo,

whom he much desired to serve. Whereupon his Excellency, having

accepted and much commended it, did not disappoint the desire of

Moschino, even as he has never disappointed anyone who has sought to

work valiantly in any calling. For he was attached to the Works of the

Duomo at Pisa, and has laboured up to the present day with great

credit to himself in the Chapel of the Nunziata, formerly built by

Stagio da Pietrasanta, executing the Angel and the Madonna in figures

of four braccia, together with the carvings and every other thing; in

the centre, Adam and Eve, who have the apple-tree between them; and a

large God the Father with certain little boys on the vaulting of that

chapel, which is all of marble, as are also the two statues, which

have gained for Moschino no little fame and honour. And since that

chapel is little less than finished, his Excellency has given orders

that the chapel opposite to it should be taken in hand, which is

called the Chapel of the Incoronata and stands immediately at the

entrance of the church, on the left hand. The same Moschino, in

connection with the nuptial festivities of her most serene Majesty

Queen Joanna and the most illustrious Prince of Florence, has

acquitted himself very well in those works that were given him to do.

GIROLAMO AND BARTOLOMMEO GENGA, AND GIOVAN BATTISTA SAN MARINO,

SON-IN-LAW OF GIROLAMO

LIVES OF GIROLAMO AND BARTOLOMMEO GENGA, AND OF GIOVAN BATTISTA SAN

MARINO, SON-IN-LAW OF GIROLAMO

Girolamo Genga, who was of Urbino, was apprenticed by his father at

the age of ten to the wool trade, but he followed it with the greatest

ill-will, and, according as he could find time and place, he was for

ever drawing in secret with charcoal or an ordinary pen. Which

circumstance being observed by some friends of his father, they

exhorted him to remove the boy from that trade and to set him to

painting; wherefore he placed Girolamo with certain masters of little

reputation in Urbino. But, having seen his beautiful manner, and that

he was like to make proficience, when the boy was fifteen years of age

the father apprenticed him to Maestro Luca Signorelli of Cortona, an

excellent master in painting of that time; with whom he stayed many

years, following him to the March of Ancona, to Cortona, and to many

other places where he executed works, and in particular to Orvieto, in

the Duomo of which city, as has been related, Luca painted a chapel of

Our Lady with an infinite number of figures. At this our Girolamo

worked continually, and he was always one of the best disciples that

Luca had.

Then, having parted from Signorelli, he placed himself with Pietro

Perugino, a much esteemed painter, with whom he stayed about three

years, giving considerable attention to perspective, which was so well

grasped and understood by him, that it may be said that he became very

excellent therein, even as is evident from his works in painting and

architecture. This was at the same time that there was with Pietro the

divine Raffaello da Urbino, who was much the friend of Girolamo.

After leaving Pietro, he went off to live in Florence, where he

studied for some considerable time. Then, having gone to Siena, he

stayed there for months and even years with Pandolfo Petrucci, in

whose house he painted many rooms, which, from their being very well

designed and coloured in a pleasing manner, were rightly admired and

praised by all the people of Siena, and particularly by the

above-named Pandolfo, by whom he was always looked upon with great

favour and cherished most dearly. Pandolfo having died, he then

returned to Urbino, where Guidobaldo, the second Duke, retained him

for a considerable time, causing him to paint horse's caparisons, such

as were used in those times, in company with Timoteo da Urbino, a

painter of passing good name and much experience, together with whom

he painted a chapel of S. Martino in the Vescovado for Messer Giovan

Piero Arrivabene of Mantua, then Bishop of Urbino. In this, both the

one and the other of them gave proof of very beautiful genius, as the

work itself demonstrates, in which is a portrait of the above-named

Bishop, which has all the appearance of life. Genga was also

particularly employed by the same Duke to execute scenery and settings

for comedies, which, since he had a very good understanding of

perspective and was well-grounded in architecture, he made

marvellously beautiful.

He then departed from Urbino and went to Rome, where he executed in

painting, in S. Caterina da Siena on the Strada Giulia, a Resurrection

of Christ, wherein he made himself known as a rare and excellent

master, having done it with good design and with figures foreshortened

in beautiful attitudes and well coloured, to which those who are of

the profession and have seen it are able to bear ample testimony.

While living in Rome, he gave much attention to measuring the

antiquities there, as is proved by writings in the possession of his

heirs.

[Illustration: MADONNA AND CHILD WITH SAINTS

(_After the painting by =Girolamo Genga=. Milan: Brera, 202_)

_Alinari_]

At this time, Duke Guido having died, and having been succeeded by

Francesco Maria, third Duke of Urbino, Girolamo was recalled from Rome

by Francesco Maria, and constrained to return to Urbino at the time when

the above-named Duke took to wife and brought into his dominions Leonora

Gonzaga, the daughter of the Marquis of Mantua; and he was employed by

his Excellency in making triumphal arches, festive preparations, and

scenery for comedies, which were all so well arranged and carried into

execution by him, that Urbino could be likened to a Rome in triumph;

from which he gained very great fame and honour. Afterwards, in due

course, the Duke was expelled from his state for the last time, when he

went to Mantua, and Girolamo followed him, even as he had already done

in his other periods of exile, always sharing one and the same fortune

with him; and he retired with his family to Cesena. There he painted for

the high-altar of S. Agostino an altar-piece in oils, at the top of

which is an Annunciation, and below that a God the Father, and still

lower down a Madonna with the Child in her arms, between the four

Doctors of the Church--a work truly beautiful and worthy to be esteemed.

He then painted in fresco a chapel on the right hand in S. Francesco at

Forli, containing the Assumption of the Madonna, with many Angels and

other figures--Prophets, namely, and Apostles--around; in this, also, it

is evident how admirable was his genius, and the work was judged to be

very beautiful. He also painted there the story of the Holy Spirit,

which he finished in the year 1512, for Messer Francesco Lombardi, a

physician; and other works throughout Romagna, for all which he gained

honour and rewards.

Lives of the most Eminent Painters Sculptors and Architects, Vol. 07 (of 10) Tribolo to Il Sodoma · 第 16 / 22 段