_ 16 De Vir. illustr._ i.
17 οἳ δὲ Ναζωραῖοι Ἰουδαῖοί εἰσιν τὸν Χριστὸν τιμῶντες ὡς ἄνθρωπον
δίκαιον καὶ τῷ καλουμένῳ κατὰ Πέτρον ἐυαγγελίῳ κεχρημένοι. _Haer.
Fab._ ii. 2.
18 Zahn, _Gesch. des N. T. Kanons_, ii. 742 f.; Lods, _l.c._ pp. 14 ff.
Zahn, however, admits that Theodoret’s statement may at least be
taken as testimony that the Gospel was in use amongst a sectarian
community in Syria. _Das Ev. d. Petrus_, pp. 70 f.
19 Harnack, _l.c._ pp. 40 ff.; Zahn, _l.c._ pp. 57 ff.; J. O. F.
Murray, _The Expositor_, January 1893, pp. 55 ff.; Kunze, _l.c._ pp.
35 ff.; Hilgenfeld, _l.c._ pp. 242 ff.; Bernard, _Academy_, December
1892, September 30, 1893; Swete, _l.c._ p. xxxi.
_ 20 Academy_, October 21, December 23, 1893.
_ 21 Guardian_, November 29, 1893.
_ 22 Academy_, December 23, 1893, p. 568.
23 The detailed statement of the case may be found in _Supernatural
Religion_, complete ed. 1879, i. 283 ff. Hort (_Journal of
Philology_, iii. 155 ff.) places it as early as A.D. 148.
24 Καὶ τὸ εἰπεῖν μετωνομακέναι αὐτὸν Πέτρον ἕνα τῶν ἀποστόλων, καὶ
γεγράφθαι ἐν τοῖς ἀπομνημονεύμασιν αὐτοῦ γεγενημένον καὶ τοῦτο, μετὰ
τοῦ καὶ ἄλλους δύο ἀδελφούς, υἱοὺς Ζεβεδαίου ὄντας, μετωνομακέναι
ὀνόματι τοῦ Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς, κ.τ.λ. _Dial._ cvi. The
whole argument may be found in detail in _Supernatural Religion_,
1879, i. 416 ff.