SCORBUTIC PHTHISIC, 253, 470.

SCRIPTURE, the sacred, which proceeded immediately from the Lord, is, in

general and in particular, a marriage of good and truth, 115.

SEAT, the, of jealousy is in the understanding of the husband, 372.

SEDUCERS.--Their sad lot after death, 514.

SEE, to, that what is true is true, and that what is false is false, is

to see from heavenly light in natural light, 233.

SEEDS spiritually understood are truths, 220. By the seed of man,

whereby iron shall be mixed with clay, and still they shall not cohere,

is meant the truth of the Word falsified, 79. Formation of seed, 220,

245, 183.

SELF-CONCEIT, or SELF-DERIVED INTELLIGENCE.--The love of wisdom, if it

remains with man, and is not transcribed into the woman, is an evil

love, and is called self-conceit, or the love of his own intelligence,

88, 353. The wife continually attracts to herself her husband's conceit

of his own intelligence, and extinguishes it in him, and verifies it in

herself, 353. He who, from a principle of self-love, is vain of his own

intelligence, cannot possibly love his wife with true conjugial love,

193.

SEMBLANCES, conjugial, 279-289.

SEMINATION corresponds to the potency of truth, 127. It has a spiritual

origin, and proceeds from the truths of which the understanding

consists, 220.

SENSATIONS with the pleasures thence derived appertain to the body, and

affections with the thoughts thence derived appertain to the mind, 273.

SENSE.--Every love has its own proper sense, 210. Spiritual origin of

the natural senses, 220. See _Taste, Smell, Hearing, Touch, Sight_. Each

of these senses has its delights, with variations according to the

specific uses of each, 68. The sense proper to conjugial love is the

sense of touch, 210. The use of this sense is the complex of all other

uses, 68. Wives have a sixth sense, and which is a sense of all the

delights of the conjugial love of the husband, and this sense they have

in the palms of their hands, 155*.

SENSUAL.--Natural men who love only the delights of the senses, placing

their heart in every kind of luxury and pleasure, are properly meant by

the sensual, 496. The sensual immerse all things of the will, and

consequently of the understanding, in the allurements and fallacies of

the senses, indulging in these alone, 496.

SEPARATIONS of married partners. Legitimate causes thereof, 251-254.

SERENE, principle of peace, 155*.

SERIES.--All those things which precede in minds form series, which

collect themselves together, one near another, and one after another,

and these together, compose a last or ultimate, in which they co-exist,

313. The series of the love of infants, from its greatest to its least,

thus to the boundary in which it subsists or ceases, is retrograde, the

reason why, 401.

SERPENT, the, signifies the love of self-intelligence, 353. By the

serpent, Gen. iii. is meant the devil, as to the conceit of self-love

and self-intelligence, 135. In hell, the forms of beasts, under which

the lascivious delights of adulterous love are presented to the sight,

are serpents, &c., 430.

SEX.--The love of the male sex differs from that of the female sex, 382.

Origin of the beauty of the female sex, 381-384. Cause of the beauty of

the female sex, 56.

SHEEP, in the spiritual world, are the representative forms of the state

of innocence and peace of the inhabitants, 75.

SHEEPFOLD signifies the church, 129.

SHOWER, golden, 155*, 208.

SIGHT.--There is in man an internal and an external sight, 477. Natural

sight is grounded in spiritual sight, which is that of the

understanding, 220. The love of seeing, grounded in the love of

understanding, has the sense of seeing; and the gratifications proper to

it are the various kinds of symmetry and beauty, 210. How gross the

sight of the eye is, 416.

SILVER signifies intelligence in spiritual truths, and thence in natural

truths, 76. The silver age, 76.

SIMPLE.--Every thing divided is more and more multiple, and not more and

more simple, 329.

SIMULTANEOUS.--There is simultaneous order and successive order, 314.

That simultaneous order is grounded in successive, and is according to

it, is not known, 314.

SIN.--All that which is contrary to religion is believed to be sin,

because it is contrary to God; and, on the other hand, all that which

agrees with religion is believed not to be sin, because it agrees with

God, 348.

SINCERITY is one of those virtues which have respect to life, and enter

into it, 164.

SINGING in heaven, 55, 155*.

SIRENS, fantastic beauty of, in the spiritual world, 505.

SISTERS.--The Lord calls those brethren and sisters who are of his

church, 120.

SIX.--The number six signifies all and what is complete, 21.

SLEEP, the, into which Adam fell, when the woman was created, signifies

man's entire ignorance that the wife is formed, and, as it were, created

from him, 194.

SLEEP, to, Gen. ii. 21, signifies to be in ignorance, 194. Sleep in

heaven, 19.

SLOTHFUL, to the, in the spiritual world, food is not given, 6.

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