JESUIT, 499.

JESUS CHRIST.--The divine trinity is in Jesus Christ, in whom Dwells all

the fulness of the Godhead bodily, 24. See _God, Lord_.

JEW, a, may be recognized by his look, 202.

JOB.--The doctrine of correspondences, of which the spiritual sense of

the Word is composed, has been concealed now for some thousands of

years, namely, since the time of Job, 532.

JOHN, the Apostle, represented the works of charity, 119. He represented

the church as to the goods of charity, John xix. 26, 27, 119.

JOY, heavenly, 2, and following. Heavenly joy consists in the delight of

doing something that is useful to ourselves and others, which delight

derives its essence from love, and its existence from wisdom, 5. The

delight of being useful, originating in love and operating by wisdom, is

the very soul and life of all heavenly joys, 5.

JUDGE, a, gives sentence according to actions done, but every one after

death is judged according to the intentions; thus a judge may absolve a

person, who after death is condemned, and _vice versa_, 485, 527. Unjust

judges, their fate in the other life, 231.

JUDGE, to.--It is permitted to every one to judge of the moral and civil

life of another in the world, but to judge what is the quality of his

interior mind or soul, thus what is the quality of any one's spiritual

state, and thence what is his lot after death, is not allowed, 523. No

one is to be judged of from the wisdom of his conversation, but of his

life in union therewith, 499. After death every one is judged according

to the intentions of the will, and thence of the understanding; and

according to the confirmations of the understanding, and thence of the

will, 485.

JUDGMENT.--Difference between corporeal judgment, and judgment of the

mind, 57. By corporeal judgment is meant the judgment of the mind

according to the external senses, which judgment is gross and dull, 57.

See _Justice and Judgment_.

JUDICIAL PROCEEDINGS.--In heaven there are judicial proceedings, 207,

231.

JURISPRUDENCE is one of the sciences by which, as by doors, an entrance

is made into things rational, which are the ground of rational wisdom,

164.

JUSTICE, Divine.--It is contrary to Divine justice to condemn those who

acknowledge a God and from a principle of religion practise the laws of

justice, which consist in shunning evils because they are contrary to

God, and doing what is good because it is agreeable to God, 351.

JUSTICE and JUDGMENT.--Justice has relation to moral wisdom, and

judgment to rational wisdom, 164. The spiritual man in all he does acts

from justice and judgment, 280.

KIDS.--In heaven, the forms of animals under which the chaste delights

of conjugial love are presented to view are kids &c., 430.

KINGDOM, the, of Christ, which is heaven, is a kingdom of uses, 7.

LABYRINTH, paradisiacal, 8.

LAKES signify falsifications of truth, 80. Lakes of fire and brimstone,

79, 80.

LAMBS in the spiritual world are representative forms of the state of

innocence and peace of the inhabitants, 75. The forms of animals under

which the chaste delights of conjugial love are there presented to the

view, are lambs, &c., 430. The Lord from innocence is called a lamb,

394.

LAMPS signify truth, 44.

LANGUAGE.--All in the spiritual world have the spiritual language, which

has in it nothing common to any natural language, 326. Every man comes

of himself into the use of that language after his decease, 326. Every

spirit and angel, when conversing with a man, speaks his proper

language, 326. The sound of spiritual language differs so far from the

sound of natural language, that a spiritual sound, though loud, could

not at all be heard by a natural man, nor a natural sound by a spiritual

man, 326.

LASCIVIOUS.--Angels discern in the extremes what is lascivious from what

is not lascivious, 439. The external principle separated from the

internal, is lascivious in the whole and in every part, 148. The

lascivious mind acts lasciviously, and the chaste mind chastely; and the

latter arranges the body, whereas the former is arranged by the body,

191.

LASCIVIOUSNESS, in its spiritual origin, is insanity, 212. In the lowest

region of the mind, which is called the natural, reside all the

concupiscences of lasciviousness, but in the superior region, which is

called the spiritual, there are not any concupiscences, 305. All in hell

are in lasciviousness, 429. A sphere of lasciviousness issues forth from

the unchaste, 140.

LATITUDE.--All goods and evils partake of latitude and altitude, and

according to latitude have their genera, and according to altitude their

degrees, 478.

LAW.--Divine law and rational are one law, 276. How the declaration,

that no one can fulfil the law, is to be understood, 528.

LEAVE his father and mother, to, Gen. ii. 4; Matt. xix. 45, signifies to

divest himself of the proprium of the will and of the understanding,

194.

LEFT, the, signifies truth, 316.

LEOPARDS in the spiritual world represent the falsities and depraved

inclinations of the inhabitants to those things which pertain to

idolatrous worship, 79. Those who only read the Word, and imbibe thence

nothing of doctrine, but confirm false principles, appear like leopards,

78.

The Delights of Wisdom Pertaining to Conjugial Love To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love · 第 76 / 107 题