GUILT, _Reatus_, is principally predicated of the will, 493.
GYMNASIA in the spiritual world, 151*, 207, 315, 380.
GYMNASIA, Olympic, in the spiritual world, where the ancient _sophi_ and
many of their disciples met together, 151*.
HABITATIONS.--How men have ceased to be habitations of God, 153*.
HAND.--In heaven the right hand is the good of man's ability, and the
left the truth thereof, 316. If, in the Word, mention is made of a
thing's being inscribed on the hands, it is because the hands are the
ultimates of man, wherein the deliberations and conclusions of his mind
terminate, and there constitute what is simultaneous, 314. The angels
can see in a man's hand all the thoughts and intentions of his mind,
314. Whatever a man examines intellectually, appears to the angels as if
inscribed on his hands, 261.
HAPPINESS, concerning eternal, 2 and following. Happiness ought to be
within external joys, and to flow from them, 6. This happiness abiding
in external joys, makes them joys, and to flow from them, 6. This
happiness abiding in external joys, makes them joys, it enriches them,
and prevents their becoming loathsome and disgusting; and this happiness
is derived to every angel from the use he performs in his function, 6.
From the reception of the love of uses, springs heavenly happiness,
which is the life of joys, 6. Heavenly happiness results from the
eternal enjoyment of different states derived from conjugial love, 180.
The delights of the soul, with the thoughts of the mind and the
sensations of the body, constitute heavenly happiness, 16. The happiness
which results from the sensations of the body alone, is not eternal, but
soon passes away, and in some cases becomes unhappiness, 16. Eternal
happiness does not arise from the place, but from the state of the life
of man (_homo_) 16.
HAPPINESS, the, of cohabitation increases with those who are principled
in love truly conjugial, 213.
HEALING of the sick by the touch, 396.
HEARING, natural, is grounded in spiritual hearing, which is attention
of the understanding, and at the same time accommodation of the will,
220. The love of hearing grounded in the love of hearkening to and
obeying has the sense of hearing, and the gratifications proper to it
are the various kinds of harmony, 210. The perception of a thing imbibed
by hearing only flows in indeed, but does not remain unless the hearer
also thinks of it from himself, and asks questions concerning it, 183.
HEART, the, signifies love, 75. The heart has relation to good, 87. The
heart rules by the blood in every part of the body, 179.
HEAT, spiritual, is love, 235. This heat is from no other source than
the sun of the spiritual world, 235. Heat is felt, and not seen, 123.
When the heat of conjugial love removes and rejects the heat of
adulterous love, conjugial love begins to acquire a pleasant warmth,
147. The quality of the heat of conjugial love with polygamists, 344.
HEAT and LIGHT.--In heaven heat is love, and the light with which heat
is united, is wisdom, 137. Natural heat corresponds to spiritual heat,
which is love, and natural light corresponds to spiritual light, which
is wisdom, 145. Heavenly light acts in unity with wisdom, and heavenly
heat with love, 145. Those things which have relation to light are seen,
and those which have relation to heat are felt, 168. The delight of
spiritual heat with spiritual light is perceivable in human forms, in
which this heat is conjugial love, and this light is wisdom, 189.
HEAVEN.--The angelic heaven is formed from the human race, 156. There
are three heavens, the first or ultimate heaven, the second or middle
heaven, and the third or highest heaven, 42. The universal heaven is
arranged in order according to the varieties of the affections of the
love of good, 36. In heaven human forms are altogether similar to those
in the natural world. Nothing is wanting in the male, and nothing in the
female, 44. The heaven of infants, its situation, 410. Heaven of
innocence, 444. Heaven of Mahometans, 342-344.