TRANSCENDENTALISM, 29, 43-8.

TRENDELENBURG, A.:

view of judgment, 147.

TRUTH: criterion of, 84;

Bosanquet's conception of, 105;

popular criterion of, 105 ff.;

and purpose, Study XI;

representational _versus_ teleological view of, 341 ff.;

criterion of, 361 ff.;

(see Objectivity, Validity).

UEBERWEG:

view of judgment, 147.

UNIFORMITY:

of nature, 206.

UNITY:

of the world, 207.

UNIVERSAL:

first and second according to Lotze, 56, 59, 69;

ideas as, 97 ff., 113;

judgment as, 136;

Mr. Royce's treatment of, 354 ff.;

necessity and, 357.

VALIDITY:

of thought, 7, 8;

relation to genesis, 14, 15;

test, 17, 18;

defines content of thought, 24;

problem of, Study IV;

Lotze's dilemma regarding, 71-85;

of bare object of thought, 72-6;

of activity of thought, 76-82;

of product of thought, 82-5;

(see Objectivity, Reality, Truth).

VALUE:

Lotze's distinction of, from existence, 28, 29;

view criticised, 31, 41, 45;

organized, of experience, 42-8;

determined in and by a logical process, 233;

nature of consciousness of, 273, 333-5;

function of consciousness of, 335-7;

properly mediate and functional in character, 338-40.

VALUATION (see also Ethical judgment, Economic judgment):

includes only ethical and economic types of judgment, 227, 236,

338-40;

general account of process of, 272, 295;

reconstructive of self as well as of reality, 312.

VENN, JOHN:

origin of hypothesis, 169.

"WARRANT":

consciousness of, accompanies purely factual as well as valuational

judgment processes, 276, 277;

the constitutive feature of survey of factual conditions, 278, 279.

WELTON, J.:

origin of hypothesis, 171.

WHEWELL, WILLIAM, 163;

view of sensations and ideas, 164, 165;

of induction, 165;

a certain agreement between him and Mill, 166.

WIESER, F. VON, 335 note 2.

WILL:

as related to thought, 366 note;

(see Activity, End, Purpose).

WUNDT, W.:

view of judgment, 147;

view of mathematical induction, 173;

formation and proof of hypothesis, 177 ff.;

distinction between supposition and hypothesis, 178 ff.

"WRONG" (see "Bad").

XENOPHANES:

his logical position, 216.

ZENO:

his dialectic, 214.

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