REPRESENTATION:
as one of the two functions of an idea, 345, 347 ff., 372;
significance of, in ideal reconstruction, 376.
RESPONSE:
failure of, and origin of judgment, 154.
RESTLESSNESS:
as source of reflection and purpose, 374 ff.;
(see Tension).
RHETORIC:
origin of, 203, 204.
"RIGHT" (see "Good").
ROYCE, JOSIAH:
referred to, 76 note, 147;
theory of ideas discussed, 346-82;
quoted, 347, 348, 349, 350, 352, 353, 354, 355, 356, 357, 358, 359,
362, 364, 366 note, 368, 370, 371, 374, 379, 380, 381.
SATISFACTION:
pause of, as marking attainment of truth, 362 ff.
SCHILLER, F. C. S., 327 note, 345 note.
SCIENCE:
relation to naïve experience, 10, 11;
its historic stages, 11, 12;
distinction of logical procedure from epistemology, 13;
same history as philosophy, 21, 22.
SELF, EMPIRICAL:
genesis and content of concept of, 290, 292, 331, 332 note 1.
SELF, "ENERGETIC":
implied in experience of "warrant," 277, 278;
stimulus to development of concept of empirical self, 279-81;
essential principle in all valuation, 281-5;
evolution of moral attitude of reference to, 285-9;
logical function of, in valuation, 296;
important place in economic valuation, 308, 309;
not capable of being described in terms of purpose or ideal, 313-16;
Bradley's misinterpretation of, 332 note.
SELF-REALIZATION (see also Green, T. H.):
theory of, as moral ideal futile, 298;
logically congruous with determinism and hedonism, 330, 331.
SENSATIONS:
logical import of, 57;
as functions of experience, 58;
as point of contact with reality, 90;
place in judgment, 154;
and ideas, 164 ff.;
(see Impressions, Psychical).