NEWTON, I., 146, 159, 179;
his notes for philosophizing, 159 note.
[Greek: Nomô] _versus_ [Greek: physei], 226.
NORMATIVE AND GENETIC, 16;
(see End, Purpose, Validity, Value).
OBEDIENCE:
a factor in genesis of morality, 257
(see also Authority and Custom).
OBJECT:
how defined, 38, 39, 74, 76;
socially current, 230;
real, individual in significance, 230;
nature of the ethical, 240, 328;
of the economic, 259, 260, 328;
(see Substance).
OBJECTIVITY:
Lotze's view of, 68 (see Study IV);
types of, 68;
Lotze's distinction of logical and ontological, 72, 73;
distinction denied, 341, 342;
scope of conception of, 235;
commonly denied to other than factual judgments, 247, 248;
not a property of sense-elements as such, 248, 249;
a category of "apperception," 250;
a mark of the problematic as such, 250, 251, 255;
not ascertainable by any specific method, 252;
"obtrusiveness" as evidence of, 253;
"reliability" as evidence of, 263;
conditions of experience of, 253-6;
conditions of, present in the ethical and economic situations,
257-60;
a real characteristic of ethical and economic judgment, 261-3;
not dependent on social currency, 318-20;
nor on possibility of social currency, 320-24;
nor on permanence, 324-9;
(see Reality, Validity).
ONE:
the, and the Many, 210 ff., 218 ff.
PARMENIDES:
his logical position, 216 ff.;
influence on Platonic-Aristotelian logic, 217.
PARTICIPATION:
significance of, in Plato, 342 ff.
PARTICULARITY:
of an idea, 99, 113;
of a judgment, 358.
PERCEPTION:
judgments of, 88 ff., 96.