ACCESSORY:
thought as, 58 ff.
ACTIVITY:
as social, 74;
thought as, 78;
interrupted, and judgment, 154;
and hypothesis, 170;
as sensori-motor, 193, 200;
(see Function, Reconstruction).
ÆSTHETIC EXPERIENCE:
appreciative rather than reflective, 255;
not a form of valuation, 339, 340.
ALTERNATIVES: in judgment, 155;
(see Disjunction).
ANALOGY, 171, 172, 175;
in relation to habit, 176.
ANAXAGORAS:
in relation to the One and the Many, 219;
his [Greek: nous], 220, 221.
ANAXIMANDER:
and the infinite, 209;
his process of segregation, 214, 215.
ANAXIMENES:
his [Greek: archê], 209;
his scheme of rarefaction and condensation, 209, 213, 215, 224.
ANGELL, J. R., 14 note, 345 note.
ANIMISM, 49 note.
ANTECEDENTS OF THOUGHT (see Stimulus).
APPLIED LOGIC: Lotze's definition, 6.
APPRECIATION:
distinguished from reflection, 255, 339;
not to be identified with valuation, 320-24, 338.
[Greek: Archê]:
meaning of search for, 211 ff.
ASSOCIATION OF IDEAS:
refers to meanings, 33, 34;
connection with thought, 80;
doctrine of: analogous to subjectivism in ethics, 261;
presupposes a mechanical metaphysics, 330, 331 note.
ATOMISTS:
treatment of the One and the Many, 221.