OF A MIXTURE OF NATURAL AND ARTIFICIAL PERSPECTIVE.

This diagram distinguishes natural from artificial perspective. But

before proceeding any farther I will define what is natural and what

is artificial perspective. Natural perspective says that the more

remote of a series of objects of equal size will look the smaller,

and conversely, the nearer will look the larger and the apparent

size will diminish in proportion to the distance. But in artificial

perspective when objects of unequal size are placed at various

distances, the smallest is nearer to the eye than the largest and

the greatest distance looks as though it were the least of all; and

the cause of this is the plane on which the objects are represented;

and which is at unequal distances from the eye throughout its

length. And this diminution of the plane is natural, but the

perspective shown upon it is artificial since it nowhere agrees with

the true diminution of the said plane. Whence it follows, that when

the eye is somewhat removed from the [station point of the]

perspective that it has been gazing at, all the objects represented

look monstrous, and this does not occur in natural perspective,

which has been defined above. Let us say then, that the square _a b

c d_ figured above is foreshortened being seen by the eye situated

in the centre of the side which is in front. But a mixture of

artificial and natural perspective will be seen in this tetragon

called _el main_ [Footnote 20: _el main_ is quite legibly written in

the original; the meaning and derivation of the word are equally

doubtful.], that is to say _e f g h_ which must appear to the eye of

the spectator to be equal to _a b c d_ so long as the eye remains in

its first position between _c_ and _d_. And this will be seen to

have a good effect, because the natural perspective of the plane

will conceal the defects which would [otherwise] seem monstrous.

_III._

_Six books on Light and Shade._

_Linear Perspective cannot be immediately followed by either the_

"prospettiva de' perdimenti" _or the_ "prospettiva de' colori" _or

the aerial perspective; since these branches of the subject

presuppose a knowledge of the principles of Light and Shade. No

apology, therefore, is here needed for placing these immediately

after Linear Perspective._

_We have various plans suggested by Leonardo for the arrangement of

the mass of materials treating of this subject. Among these I have

given the preference to a scheme propounded in No._ III, _because,

in all probability, we have here a final and definite purpose

expressed. Several authors have expressed it as their opinion that

the Paris Manuscript_ C _is a complete and finished treatise on

Light and Shade. Certainly, the Principles of Light and Shade form

by far the larger portion of this MS. which consists of two separate

parts; still, the materials are far from being finally arranged. It

is also evident that he here investigates the subject from the point

of view of the Physicist rather than from that of the Painter._

_The plan of a scheme of arrangement suggested in No._ III _and

adopted by me has been strictly adhered to for the first four Books.

For the three last, however, few materials have come down to us; and

it must be admitted that these three Books would find a far more

appropriate place in a work on Physics than in a treatise on

Painting. For this reason I have collected in Book V all the

chapters on Reflections, and in Book VI I have put together and

arranged all the sections of MS._ C _that belong to the book on

Painting, so far as they relate to Light and Shade, while the

sections of the same MS. which treat of the_ "Prospettiva de'

perdimenti" _have, of course, been excluded from the series on Light

and Shade._

[Footnote III: This text has already been published with some slight

variations in Dozio's pamphlet _Degli scritti e disegni di Leonardo

da Vinci_, Milan 1871, pp. 30--31. Dozio did not transcribe it from

the original MS. which seems to have remained unknown to him, but

from an old copy (MS. H. 227 in the Ambrosian Library).]

The Notebooks of Leonardo Da Vinci — Volume 1 · 第 79 / 366 题