Next year (1510) the mistrust of the Florentine envoys was justified.

The Venetians sent a humble address to the pope, ceded to him the places

they but lately possessed in the Romagna, and conjured him to relieve

them from the excommunication he had pronounced against them. Julius

II., after some little waiting, accorded the favor demanded of him.

Louis XII. committed the mistake of embroiling himself with the Swiss by

refusing to add twenty thousand livres to the pay of sixty thousand he

was giving them already, and by styling them “wretched mountain-

shepherds, who presumed to impose upon him a tax he was not disposed to

submit to.” The pope conferred the investiture of the kingdom of Naples

upon Ferdinand the Catholic, who at first promised only his neutrality,

but could not fail to be drawn in still farther when war was rekindled in

Italy. In all these negotiations with the Venetians, the Swiss, the

Kings of Spain and England, and the Emperor Maximilian, Julius II. took a

bold initiative. Maximilian alone remained for some time at peace with

the King of France.

In October, 1511, a league was formally concluded between the pope, the

Venetians, the Swiss, and King Ferdinand against Louis XII. A place was

reserved in it for the King of England, Henry VIII., who, on ascending

the throne, had sent word to the King of France that “he desired to abide

in the same friendship that the king his father had kept up,” but who, at

the bottom of his heart, burned to resume on the Continent an active and

a prominent part. The coalition thus formed was called the League of

Holy Union. “I,” said Louis XII., “am the Saracen against whom this

league is directed.”

He had just lost, a few months previously, the intimate and faithful

adviser and friend of his whole life: Cardinal George d’Amboise, seized

at Milan with a fit of the gout, during which Louis tended him with the

assiduity and care of an affectionate brother, died at Lyons on the 25th

of May, 1510, at fifty years of age. He was one not of the greatest, but

of the most honest ministers who ever enjoyed a powerful monarch’s

constant favor, and employed it we will not say with complete

disinterestedness, but with a predominant anxiety for the public weal.

In the matter of external policy the influence of Cardinal d’Amboise, was

neither skilfully nor salutarily exercised: he, like his master, indulged

in those views of distant, incoherent, and improvident conquests which

caused the reign of Louis XII. to be wasted in ceaseless wars, with which

the cardinal’s desire of becoming pope was not altogether unconnected,

and which, after having resulted in nothing but reverses, were a heavy

heritage for the succeeding reign. But at home, in his relations with

his king and in his civil and religious administration, Cardinal

d’Amboise was an earnest and effective friend of justice, of sound social

order, and of regard for morality in the practice of power. It is said

that, in his latter days, he, virtuously weary of the dignities of this

world, said to the infirmary-brother who was attending him, “Ah! Brother

John, why did I not always remain Brother John!” A pious regret the

sincerity and modesty whereof are rare amongst men of high estate.

[Illustration: Cardinal d’Amboise----347]

“At last, then, I am the only pope!” cried Julius II., when he heard that

Cardinal d’Amboise was dead. But his joy was misplaced: the cardinal’s

death was a great loss to him; between the king and the pope the cardinal

had been an intelligent mediator, who understood the two positions and

the two characters, and who, though most faithful and devoted to the

king, had nevertheless a place in his heart for the papacy also, and

labored earnestly on every occasion to bring about between the two rivals

a policy of moderation and peace. “One thing you may be certain of,”

said Louis’s finance-minister Robertet to the ambassador from Florence,

“that the king’s character is not an easy one to deal with; he is not

readily brought round to what is not his own opinion, which is not always

a correct one; he is irritated against the pope; and the cardinal, to

whom that causes great displeasure, does not always succeed, in spite of

all influence, in getting him to do as he would like. If our Lord God

were to remove the cardinal, either by death or in any other manner, from

public life, there would arise in this court and in the fashion of

conducting affairs such confusion that nothing equal to it would ever

have been seen in our day.” [_Negociations Diplomatiques de la France

avec la Toscane,_ t. ii. pp. 428 and 460.] And the confusion did, in

fact, arise; and war was rekindled, or, to speak more correctly, resumed

its course after the cardinal’s death. Julius II. plunged into it in

person, moving to every point where it was going on, living in the midst

of camps, himself in military costume, besieging towns, having his guns

pointed and assaults delivered under his own eyes. Men expressed

astonishment, not unmixed with admiration, at the indomitable energy of

this soldier-pope at seventy years of age. It was said that he had cast

into the Tiber the keys of St. Peter to gird on the sword of St. Paul.

His answer to everything was, “The barbarians must be driven from Italy.”

Louis XII. became more and more irritated and undecided. “To reassure

his people,” says Bossuet (to which we may add, ‘and to reassure

himself’), “he assembled at Tours (in September, 1510), the prelates of

his kingdom, to consult them as to what he could do at so disagreeable a

crisis without wounding his conscience. Thereupon it was said that the

pope, being unjustly the aggressor, and having even violated an agreement

made with the king, ought to be treated as an enemy, and that the king

might not only defend himself, but might even attack him without fear of

excommunication. Not considering this quite strong enough yet, Louis

resolved to assemble a council against the pope. The general council was

the desire of the whole church since the election of Martin V. at the

council of Constance (November 11, 1417); for, though that council had

done great good by putting an end to the schism which had lasted for

forty years, it had not accomplished what it had projected, which was a

reformation of the Church in its head and in its members; but, for the

doing of so holy a work, it had ordained, on separating, that there

should be held a fresh council. . . . This one was opened at Pisa

(November 1, 1511) with but little solemnity by the proxies of the

cardinals who had caused its convocation. The pope had deposed them, and

had placed under interdict the town of Pisa, where the council was to be

held, and even Florence, because the Florentines had granted Pisa for the

assemblage. Thereupon the religious brotherhoods were unwilling to put

in an appearance at the opening of the council, and the priests of the

Church refused the necessary paraphernalia. The people rose, and the

cardinals, having arrived, did not consider their position safe; insomuch

that after the first session they removed the council to Milan, where

they met with no better reception. Gaston de Foix, nephew of Louis XII.,

who had just appointed him governor of Milaness, could certainly force

the clergy to proceed and the people to be quiet, but he could not force

them to have for the council the respect due to so great a name; there

were not seen at it, according to usage, the legates of the Holy See;

there were scarcely fifteen or sixteen French prelates there; the Emperor

Maximilian had either not influence enough or no inclination to send to

it a single one from Germany; and, in a word, there was not to be seen in

this assembly anything that savored of the majesty of a general council,

and it was understood to be held for political purposes.” [Bossuet,

_Abrege de l’Histoire de France pour l’Education du dauphin_; _OEuvres

completes_ (1828), t. xvii. pp. 541, 545.] Bossuet had good grounds

for speaking so. Louis XII. himself said, in 1511, to the ambassador of

Spain, that “this pretended council was only a scarecrow which he had no

idea of employing save for the purpose of bringing the pope to reason.”

Amidst these vain attempts at ecclesiastical influence the war was

continued with passionateness on the part of Julius II., with hesitation

on the part of Louis XII., and with some disquietude on the part of the

French commanders, although with their wonted bravery and loyalty.

Chaumont d’Amboise, the cardinal’s nephew, held the command-in-chief in

the king’s army. He fell ill: the pope had excommunicated him; and

Chaumont sent to beg him, with instance, to give him absolution, which

did not arrive until he was on his death-bed. “This is the worst,” says

Bossuet, “of wars against the Church; they cause scruples not only in

weak minds, but even, at certain moments, in the very strongest.”

Alphonso d’ Este, Duke of Ferrara, was almost the only great Italian lord

who remained faithful to France. Julius II., who was besieging Ferrara,

tried to win over the duke, who rejected all his offers, and, instead,

won over the negotiator, who offered his services to poison the pope.

Bayard, when informed of this proposal, indignantly declared that he

would go and have the traitor hanged, and warning sent to the pope.

“Why,” said the duke, “he would have been very glad to do as much for you

and me.” “That is no odds to me,” said the knight; “he is God’s

lieutenant on earth, and, as for having him put to death in such sort, I

will never consent to it.” The duke shrugged his shoulders, and spitting

on the ground, said, ‘Od’s body, Sir Bayard, I would like to get rid of

all my enemies in that way; but, since you do not think it well, the

matter shall stand over; whereof, unless God apply a remedy, both you and

I will repent us.” Assuredly Bayard did not repent of his honest

indignation; but, finding about the same time (January, 1511) an

opportunity of surprising and carrying off the pope, he did not care to

miss it; he placed himself in ambush before day-break, with a hundred

picked men-at-arms, close to a village from which the pope was to issue.

“The pope, who was pretty early, mounted his litter, so soon as he saw

the dawn, and the clerics and officers of all kinds went before without a

thought of anything. When the good knight heard them he sallied forth

from his ambush, and went charging down upon the rustics, who, sore

dismayed, turned back again, pricking along with loosened rein and

shouting, Alarm! alarm! But all that would have been of no use but for

an accident very lucky for the holy father, and very unfortunate for the

good knight. When the pope had mounted his litter, he was not a stone’s

throw gone when there fell from heaven the most sharp and violent shower

that had been seen for a hundred years. ‘Holy father,’ said the Cardinal

of Pavia to the pope, ‘it is not possible to go along this country so

long as this lasts; meseems you must turn back again; ‘to which the pope

agreed; but, just as he was arriving at St. Felix, and was barely

entering within the castle, he heard the shouts of the fugitives whom the

good knight was pursuing as hard as he could spur; whereupon he had such

a fright, that, suddenly and without help, he leaped out of his litter,

and himself did aid in hauling up the bridge; which was doing like a man

of wits, for had he waited until one could say a _Pater noster,_ he had

been snapped up. Who was right down grieved, that was the good knight;

never man turned back so melancholic as he was to have missed so fair a

take; and the pope, from the good fright he had gotten, shook like a

palsy the live-long day.” [_Histoire du ben Chevalier Ballard,_ t. i.

pp. 346-349.]

[Illustration: Chaumont d’Amboise----350]

From 1510 to 1512 the war in Italy was thus proceeding, but with no great

results, when Gaston de Foix, Duke of Nemours, came to take the command

of the French army. He was scarcely twenty-three, and had hitherto only

served under Trivulzio and La Palisse; but he had already a character for

bravery and intelligence in war. Louis XII. loved this son of his

sister, Mary of Orleans, and gladly elevated him to the highest rank.

Gaston, from the very first, justified this favor. Instead of seeking

for glory in the field only, he began by shutting himself up in Milan,

which the Swiss were besieging. They made him an offer to take the road

back to Switzerland, if he would give them a month’s pay; the sum was

discussed; Gaston considered that they asked too much for their

withdrawal; the Swiss broke off the negotiation; but “to the great

astonishment of everybody,” says Guicciardini, “they raised the siege and

returned to their own country.” The pope was besieging Bologna; Gaston

arrived there suddenly with a body of troops whom he had marched out at

night through a tempest of wind and snow; and he was safe inside the

place whilst the besiegers were still ignorant of his movement. The

siege of Bologna was raised. Gaston left it immediately to march on

Brescia, which the Venetians had taken possession of for the Holy League.

He retook the town by a vigorous assault, gave it up to pillage, punished

with death Count Louis Avogaro and his two sons, who had excited the

inhabitants against France, and gave a beating to the Venetian army

before its walls. All these successes had been gained in a fortnight.

“According to universal opinion,” says Guicciardini, “Italy for several

centuries had seen nothing like these military operations.”

We are not proof against the pleasure of giving a place in this history

to a deed of virtue and chivalrous kindness on Bayard’s part, the story

of which has been told and retold many times in various works. It is

honorable to human kind, and especially to the middle ages, that such men

and such deeds are met with here and there, amidst the violence of war

and the general barbarity of manners.

Bayard had been grievously wounded at the assault of Brescia; so

grievously that he said to his neighbor, the lord of Molart, “‘Comrade,

march your men forward; the town is ours; as for me, I cannot pull on

farther, for I am a dead man.’ When the town was taken, two of his

archers bare him to a house, the most conspicuous they saw thereabouts.

It was the abode of a very rich gentleman; but he had fled away to a

monastery, and his wife had remained at the abode under the care of Our

Lord, together with two fair daughters she had, the which were hidden in

a granary beneath some hay. When there came a knocking at her door, she

saw the good knight who was being brought in thus wounded, the which had

the door shut incontinently, and set at the entrance the two archers, to

the which he said, ‘Take heed for your lives, that none enter herein

unless it be any of my own folk; I am certified that, when it is known to

be my quarters, none will try to force a way in; and if, by your aiding

me, I be the cause that ye lose a chance of gaining somewhat, never ye

mind; ye shall lose nought thereby.’

“The archers did as they were bid, and he was borne into a mighty fine

chamber, into the which the lady of the house herself conducted him; and,

throwing herself upon her knees before him, she spoke after this fashion,

being interpreted, ‘Noble sir, I present unto you this house, and all

that is therein, for well I know it is yours by right of war; but may it

be your pleasure to spare me my honor and life, and those of two young

daughters that I and my husband have, who are ready for marriage.’ The

good knight, who never thought wickedness, replied to her, ‘Madam, I know

not whether I can escape from the wound that I have; but, so long as I

live, you and your daughters shall be done no displeasure, any more than

to my own person. Only keep them in your chambers; let them not be seen;

and I assure you that there is no man in the house who would take upon

himself to enter any place against your will.’

“When the good lady heard him so virtuously speak, she was all assured.

Afterwards, he prayed her to give instructions to some good surgeon, who

might quickly come to tend him; which she did, and herself went in quest

of him with one of the archers. He, having arrived, did probe the good

knight’s wound, which was great and deep; howbeit he certified him that

there was no danger of death. At the second dressing came to see him the

Duke of Nemours’ surgeon, called Master Claude, the which did

thenceforward have the healing of him; and right well he did his devoir,

in such sort that in less than a month he was ready to mount a-horseback.

The good knight, when he was dressed, asked his hostess where her husband

was; and the good lady, all in tears, said to him, ‘By my faith, my lord,

I know not whether he be dead or alive; but I have a shrewd idea that, if

he be living, he will be in a large monastery, where be hath large

acquaintance.’ ‘Lady,’ said the good knight, ‘have him fetched; and I

will send in quest of him in such sort that he shall have no harm.’ She

set herself to inquire where he was, and found him; then were sent in

quest of him the good knight’s steward and two archers, who brought him

away in safety; and on his arrival he had joyous cheer (reception) from

his guest, the good knight, the which did tell him not to be melancholic,

and that there was quartered upon him none but friends. . . . For

about a month or five weeks was the good knight ill of his wound, without

leaving his couch. One day he was minded to get up, and he walked across

his chamber, not being sure whether he could keep his legs; somewhat weak

he found himself; but the great heart he had gave him not leisure to

think long thereon. He sent to fetch the surgeon who had the healing of

him, and said to him, ‘My friend, tell me, I pray you, if there be any

danger in setting me on the march; me-seems that I am well, or all but

so; and I give you my faith that, in my judgment, the biding will

henceforth harm me more than mend me, for I do marvellously fret.’ The

good knight’s servitors had already told the surgeon the great desire he

had to be at the battle, for every day he had news from the camp of the

French, how that they were getting nigh the Spaniards, and there were

hopes from day to day of the battle, which would, to his great sorrow,

have been delivered without him. Having knowledge whereof, and also

knowing his complexion, the surgeon said, in his own language, ‘My lord,

your wound is not yet closed up; howbeit, inside it is quite healed.

Your barber shall see to dressing you this once more; and provided that

every day, morning and evening, he put on a little piece of lint and a

plaister for which I will deliver to him the ointment, it will not

increase your hurt; and there is no danger, for the worst of the wound is

a-top, and will not touch the saddle of your horse.’ Whoso had given him

ten thousand crowns, the good knight had not been so glad. He determined

to set out in two days, commanding his people to put in order all his

gear.

“The lady with whom he lodged, who held herself all the while his

prisoner, together with her husband and her children, had many

imaginings. Thinking to herself that, if her guest were minded to treat

with rigor herself and her husband, he might get out of them ten or

twelve thousand crowns, for they had two thousand a year, she made up her

mind to make him some worthy present; and she had found him so good a

man, and of so gentle a heart, that, to her thinking, he would be

graciously content. On the morning of the day whereon the good knight

was to dislodge after dinner, his hostess, with one of her servitors

carrying a little box made of steel, entered his chamber, where she found

that he was resting in a chair, after having walked about a great deal,

so as continually, little by little, to try his leg. She threw herself

upon both knees; but incontinently he raised her up, and would never

suffer her to speak a word, until she was first seated beside him. She

began her speech in this manner: ‘My lord, the grace which God did me, at

the taking of this town, in directing you to this our house, was not less

than the saving to me of my husband’s life, and my own, and my two

daughters’, together with their honor, which they ought to hold dearer

still. And more, from the time that you arrived here, there hath not

been done to me, or to the least of my people, a single insult, but all

courtesy; and there hath not been taken by your folks of the goods they

found here the value of a farthing without paying for it. My lord, I am

well aware that my husband, and I, and my children, and all of this

household are your prisoners, for to do with and dispose of at your good

pleasure, as well as the goods that are herein; but, knowing the

nobleness of your heart, I am come for to entreat you right humbly that

it may please you to have pity upon us, extending your wonted generosity.

Here is a little present we make you; you will be pleased to take it in

good part.’ Then she took the box which the servitor was holding, and

opened it before the good knight, who saw it full of beautiful ducats.

The gentle lord, who never in his life made any case of money, burst out

laughing, and said, ‘Madam, how many ducats are there in this box?’ The

poor soul was afraid that he was angry at seeing so few, and said to him,

‘My lord, there are but two thousand five hundred ducats; but, if you are

not content, we will find a larger sum.’ Then said he, ‘By my faith,

madam, though you should give me a hundred thousand crowns, you would not

do so well towards me as you have done by the good cheer I have had here,

and the kind tendance you have given me; in whatsoever place I may happen

to be, you will have, so long as God shall grant me life, a gentleman at

your bidding. As for your ducats, I will none of them; and yet I thank

you; take them back; all my life I have always loved people much better

than crowns. And think not in any wise that I do not go away as well

pleased with you as if this town were at your disposal, and you had given

it to me.’

“The good lady was much astounded at finding herself put off. ‘My lord,’

said she, ‘I should feel myself forever the most wretched creature in the

world, if you did not take away with you so small a present as I make

you, which is nothing in comparison with the courtesy you have shown me

heretofore, and still show me now by your great kindness.’ When the

knight saw her so firm, he said to her, ‘Well, then, madam, I will take

it for love of you; but go and fetch me your two daughters, for I would

fain bid them farewell.’ The poor soul, who thought herself in paradise,

now that her present was at last accepted, went to fetch her daughters,

the which were very fair, good, and well educated, and had afforded the

good knight much pastime during his illness, for right well could they

sing and play on the lute and spinet, and right well work with the

needle. They were brought before the good knight, who, whilst they were

attiring themselves, had caused the ducats to be placed in three lots,

two of a thousand each, and the other of five hundred. They, having

arrived, would have fallen on their knees, but were incontinently raised

up, and the elder of the two began to say, ‘My lord, these two poor

girls, to whom you have done so much honor as to guard them, are come to

take leave of you, humbly thanking your lordship for the favor they have

received, for which, having nothing else in their power, they will be

for-ever bound to pray God for you.’ The good knight, half-weeping to

see so much sweetness and humility in those two fair girls, made answer,

‘Dear demoisels, you have done what I ought to do; that is, thank you for

the good company you have made me, and for which I feel myself much

beholden and bounden. You know that fighting men are not likely to be

laden with pretty things for to present to ladies; and for my part, I am

sore displeased that I am in no wise well provided for making you such

present as I am bound to make. Here is your lady-mother, who has given

me two thousand five hundred ducats, which you see on this table; of them

I give to each of you a thousand towards your marriage; and for my

recompense, you shall, an if it please you, pray God for me.’ He put the

ducats into their aprons, whether they would or not; and then, turning to

his hostess, he said to her, “Madam, I will take these five hundred

ducats for mine own profit, to distribute them amongst the poor

sisterhoods which have been plundered; and to you I commit the charge of

them, for you, better than any other, will understand where there is need

thereof, and thereupon I take my leave of you.” Then he touched them all

upon the hand, after the Italian manner, and they fell upon their knees,

weeping so bitterly that it seemed as if they were to be led out to their

deaths. Afterwards, they withdrew to their chambers, and it was time for

dinner. After dinner, there was little sitting ere the good knight

called for the horses; for much he longed to be in the company so yearned

for by him, having fine fear lest the battle should be delivered before

he was there. As he was coming out of his chamber to mount a-horseback,

the two fair daughters of the house came down and made him, each of them,

a present which they had worked during his illness; one was two pretty

and delicate bracelets, made of beautiful tresses of gold and silver

thread, so neatly that it was a marvel; the other was a purse of crimson

satin, worked right cunningly. Greatly did he thank them, saying that

the present came from hand so fair, that he valued it at ten thousand

crowns; and, in order to do them the more honor, he had the bracelets put

upon his arms, and he put the purse in his sleeve, assuring them that, so

long as they lasted, he would wear them for love of the givers.”

[Illustration: Bayard’s Farewell----358]

Bayard had good reason for being in such a hurry to rejoin his

comrades-in-arms, and not miss the battle he foresaw. All were as full

of it as he was. After the capture of Brescia, Gaston de Foix passed

seven or eight days more there, whilst Bayard was confined by his wound

to his bed. “The prince went, once at least, every day to see the good

knight, the which he comforted as best he might, and often said to him,

‘Hey! Sir Bayard, my friend, think about getting cured, for well I know

that we shall have to give the Spaniards battle between this and a month;

and, if so it should be, I had rather have lost all I am worth than not

have you there, so great confidence have I in you.’ ‘Believe me, my

lord,’ answered Bayard, ‘that if so it is that there is to be a battle, I

would, as well for the service of the king my master as for love of you

and for mine own honor, which is before everything, rather have myself

carried thither in a litter than not be there at all.’ The Duke of

Nemours made him a load of presents according to his power, and one day

sent him five hundred crowns, the which the good knight gave to the two

archers who had staid with him when he was wounded.”

Louis XII. was as impatient to have the battle delivered as Bayard was to

be in it. He wrote, time after time, to his nephew Gaston that the

moment was critical, that Emperor Maximilian harbored a design of

recalling the five thousand lanzknechts he had sent as auxiliaries to the

French army, and that they must be made use of whilst they were still to

be had; that, on the other hand, Henry VIII., King of England, was

preparing for an invasion of France, and so was Ferdinand, King of Spain,

in the south: a victory in the field was indispensable to baffle all

these hostile plans. It was Louis XII.’s mania to direct, from Paris or

from Lyons, the war which he was making at a distance, and to regulate

its movements as well as its expenses. The Florentine ambassador,

Pandolfini, was struck with the perilousness of this mania; and Cardinal

d’Amboise was no longer by to oppose it. Gaston de Foix asked for

nothing better than to act with vigor. He set out to march on Ravenna,

in hopes that by laying siege to this important place he would force a

battle upon the Spanish army, which sought to avoid it. There was a

current rumor in Italy that this army, much reduced in numbers and cooled

in ardor, would not hold its own against the French if it encountered

them. Some weeks previously, after the siege of Bologna had been raised_

by the Spaniards, there were distributed about at Rome little bits of

paper having on them, “If anybody knows where the Spanish army happens to

be, let him inform the sacristan of peace; he shall receive as reward a

lump of cheese.” Gaston de Foix arrived on the 8th of April, 1512,

before Ravenna. He there learned that, on the 9th of March, the

ambassador of France had been sent away from London by Henry VIII.

Another hint came to him from his own camp. A German captain, named

Jacob, went and told Chevalier Bayard, with whom he had contracted a

friendship, “that the emperor had sent orders to the captain of the

lanzknechts that they were to withdraw incontinently on seeing his

letter, and that they were not to fight the Spaniards: ‘As for me,’ said

he, ‘I have taken oath to the King of France, and I have his pay; if I

were to die a hundred thousand deaths, I would not do this wickedness of

not fighting; but there must be haste.’ The good knight, who well knew

the gentle heart of Captain Jacob, commended him marvellously, and said

to him, by the mouth of his interpreter, ‘My dear comrade and friend,

never did your heart imagine wickedness. Here is my lord of Nemours, who

has ordered to his quarters all the captains, to hold a council; go we

thither, you and I, and we will show him privately what you have told

me.’ ‘It is well thought on,’ said Captain Jacob: ‘go we thither.’ So

they went thither. There were dissensions at the council: some said that

they had three or four rivers to cross; that everybody was against them,

the pope, the King of Spain, the Venetians, and the Swiss; that the

emperor was anything but certain, and that the best thing would be to

temporize: others said that there was nothing for it but to fight or die

of hunger like good-for-noughts and cowards. The good Duke of Nemours,

who had already spoken with the good knight and with Captain Jacob,

desired to have the opinion of the former, the which said, ‘My lord, the

longer we sojourn, the more miserable too will become our plight, for our

men have no victual, and our horses must needs live on what the willows

shoot forth at the present time. Besides, you know that the king our

master is writing to you every day to give battle, and that in your hands

rests, not only the safety of his duchy of Milan, but also all his

dominion of France, seeing the enemies he has to-day. ‘Wherefore, as for

me, I am of opinion that we ought to give battle, and proceed to it

discreetly, for we have to do with cunning folks and good fighters. That

there is peril in it is true; but one thing gives me comfort: the

Spaniards for a year past have, in this Romagna, been always living like

fish in the water, and are fat and full-fed; our men have had and still

have great lack of victual, whereby they will have longer breath, and we

have no need of ought else, for whoso fights the longest, to him will

remain the ‘field.’” The leaders of note in the army sided with the good

knight, “and notice thereof was at once given to all the captains of

horse and foot.”

The battle took place on the next day but one, April 11. “The gentle

Duke of Nemours set out pretty early from his quarters, armed at all

points. As he went forth he looked at the sun, already risen, which was

mighty red. ‘Look, my lords, how red the sun is,’ said he to the company

about him. There was there a gentleman whom he loved exceedingly, a

right gentle comrade, whose name was Haubourdin, the which replied, ‘Know

you, pray, what that means, my lord? To-day will die some prince or

great captain: it must needs be you or the Spanish viceroy.’ The Duke of

Nemours burst out a-laughing at this speech, and went on as far as the

bridge to finish the passing-in-review of his army, which was showing

marvellous diligence.” As he was conversing with Bayard, who had come in

search of him, they noticed not far from them a troop of twenty or thirty

Spanish gentlemen, all mounted, amongst whom was Captain Pedro de Paz,

leader of all their jennettiers [light cavalry, mounted on Spanish horses

called jennets]. “The good knight advanced twenty or thirty paces and

saluted them, saying, ‘Gentlemen, you are diverting your-selves, as we

are, whilst waiting for the regular game to begin; I pray you let there

be no firing of arquebuses on your side, and there shall be no firing at

you on ours.’” The courtesy was reciprocated. “Sir Bayard,” asked Don

Pedro de Paz, who is yon lord in such goodly array, and to whom your

folks show so much honor?” “It is our chief, the Duke of Nemours,”

answered Bayard; “nephew of our prince, and brother of your queen.”

[Germaine de Foix, Gaston de Foix’s sister, had married, as his second

wife, Ferdinand the Catholic.] Hardly had he finished speaking, when

Captain Pedro de Paz and all those who were with him dismounted and

addressed the noble prince in these words: “Sir, save the honor and

service due to the king our master, we declare to you that we are, and

wish forever to remain, your servants.” The Duke of Nemours thanked them

gallantly for their gallant homage, and, after a short, chivalrous

exchange of conversation, they went, respectively, to their own posts.

The artillery began by causing great havoc on both sides. “‘Od’s body,”

said a Spanish captain shut up in a fort which the French were attacking,

and which he had been charged to defend, “we are being killed here by

bolts that fall from heaven; go we and fight with men;” and he sallied

from the fort with all his people, to go and take part in the general

battle. “Since God created heaven and earth,” says the Loyal Serviteur

of Bayard, “was never seen a more cruel and rough assault than that which

French and Spaniards made upon one another, and for more than a long half

hour lasted this fight. They rested before one another’s eyes to recover

their breath; then they let down their vizors and so began all over

again, shouting, France! and Spain! the most imperiously in the world.

At last the Spaniards were utterly broken, and constrained to abandon

their camp, whereon, and between two ditches, died three or four hundred

men-at-arms. Every one would fain have set out in pursuit; but the good

knight said to the Duke of Nemours, who was all covered with blood and

brains from one of his men-at-arms, that had been carried off by a

cannon-ball, ‘My lord, are you wounded?’ ‘No,’ said the duke, ‘but I

have wounded a many others.’ ‘Now, God be praised!’ said Bayard; ‘you

have gained the battle, and abide this day the most honored prince in the

world; but push not farther forward; reassemble your men-at-arms in this

spot; let none set on to pillage yet, for it is not time; Captain Louis

d’Ars and I are off after these fugitives that they may not retire behind

their foot; but stir not, for any man living, from here, unless Captain

Louis d’Ars or I come hither to fetch you.’ “The Duke of Nemours

promised; but whilst he was biding on his ground, awaiting Bayard’s

return, he said to the Baron du Chimay,--“an honest gentleman who had

knowledge,” says Fleuranges, “of things to come, and who, before the

battle, had announced to Gaston that he would gain it, but he would be in

danger of being left there if God did not do him grace,--Well, Sir

Dotard, am I left there, as you said? Here I am still.’ ‘Sir, it is not

all over yet,’ answered Chimay; whereupon there arrived an archer, who

came and said to the duke, ‘My lord, yonder be two thousand Spaniards,

who are going off all orderly along the causeway.’ ‘Certes,’ said

Gaston, ‘I cannot suffer that; whoso loves me, follow me.’ And resuming

his arms he pushed forward. ‘Wait for your men,’ said Sire de Lautrec to

him; but Gaston took no heed, and followed by only twenty or thirty

men-at-arms, he threw himself upon those retreating troops.” He was

immediately surrounded, thrown from his horse, and defending himself all

the while, “like Roland at Roncesvalles,” say the chroniclers, he fell

pierced with wounds. “Do not kill him,” shouted Lautrec; “it is the

brother of your queen.” Lautrec himself was so severely handled and

wounded that he was thought to be dead. Gaston really was, though the

news spread but slowly. Bayard, returning with his comrades from

pursuing the fugitives, met on his road the Spanish force that Gaston had

so rashly attacked, and that continued to retire in good order. Bayard

was all but charging them, when a Spanish captain came out of the ranks

and said to him, in his own language, “What would you do, sir? You are

not powerful enough to beat us; you have won the battle; let the honor

thereof suffice you, and let us go with our lives, for by God’s will are

we escaped.” Bayard felt that the Spaniard spoke truly; he had but a

handful of men with him, and his own horse could not carry him any

longer: the Spaniards opened their ranks, and he passed through the

middle of them and let them go. “‘Las!” says his Loyal Serviteur, “he

knew not that the good Duke of Nemours was dead, or that those yonder

were they who had slain him; he had died ten thousand deaths but he would

have avenged him, if he had known it.”

When the fatal news was known, the consternation and grief were profound.

At the age of twenty-three Gaston de Foix had in less than six months won

the confidence and affection of the army, of the king, and of France. It

was one of those sudden and undisputed reputations which seem to mark out

men for the highest destinies. “I would fain,” said Louis XIL, when he

heard of his death, “have no longer an inch of land in Italy, and be able

at that price to bring back to life my nephew Gaston and all the gallants

who perished with him. God keep us from often gaining such victories!”

“In the battle of Ravenna,” says Guicciardini, “fell at least ten

thousand men, a third of them French, and two thirds their enemies; but

in respect of chosen men and men of renown the loss of the victors was by

much the greater, and the loss of Gaston de Foix alone surpassed all the

others put together; with him went all the vigor and furious onset of the

French army.” La Palisse, a warrior valiant and honored, assumed the

command of this victorious army; but under pressure of repeated attacks

from the Spaniards, the Venetians, and the Swiss, he gave up first the

Romagna, then Milanes, withdrew from place to place, and ended by falling

back on Piedmont. Julius II. won back all he had won and lost.

Maximilian Sforza, son of Ludovic the Moor, after twelve years of exile

in Germany, returned to Milan to resume possession of his father’s duchy.

By the end of June, 1512, less than three months after the victory of

Ravenna, the domination of the French had disappeared from Italy.

[Illustration: Gaston de Foix----364]

Louis XII. had, indeed, something else to do besides crossing the Alps to

go to the protection of such precarious conquests. Into France itself

war was about to make its way; it was his own kingdom and his own country

that he had to defend. In vain, after the death of Isabella of Castile,

had he married his niece, Germaine de Foix, to Ferdinand the Catholic,

whilst giving up to him all pretensions to the kingdom of Naples. In

1512 Ferdinand invaded Navarre, took possession of the Spanish portion of

that little kingdom, and thence threatened Gascony. Henry VIII., King of

England, sent him a fleet, which did not withdraw until after it had

appeared before Bayonne and thrown the south-west of France into a state

of alarm. In the north, Henry VIII. continued his preparations for an

expedition into France, obtained from his Parliament subsidies for that

purpose, and concerted plans with Emperor Maximilian, who renounced his

doubtful neutrality and engaged himself at last in the Holy League.

Louis XII. had in Germany an enemy as zealous almost as Julius II. was in

Italy: Maximilian’s daughter, Princess Marguerite of Austria, had never

forgiven France or its king, whether he were called Charles VIII. or

Louis XII., the treatment she had received from that court, when, after

having been kept there and brought up for eight years to become Queen of

France, she had been sent away and handed back to her father, to make way

for Anne of Brittany. She was ruler of the Low Countries, active, able,

full of passion, and in continual correspondence with her father, the

emperor, over whom she exercised a great deal of influence. [This

correspondence was published in 1839, by the _Societe de l’Histoire de

France_ (2 vols. 8vo.), from the originals, which exist in the archives

of Lille.] The Swiss, on their side, continuing to smart under the

contemptuous language which Louis had imprudently applied to them, became

more and more pronounced against him, rudely dismissed Louis de la

Tremoille, who attempted to negotiate with them, re-established

Maximilian Sforza in the duchy of Milan, and haughtily styled themselves

“vanquishers of kings and defenders of the holy Roman Church.” And the

Roman Church made a good defender of herself. Julius II. had convoked at

Rome, at St. John Lateran, a council, which met on the 3d of May, 1512,

and in presence of which the council of Pisa and Milan, after an attempt

at removing to Lyons, vanished away like a phantom. Everywhere things

were turning out according to the wishes and for the profit of the pope;

and France and her king were reduced to defending themselves on their own

soil against a coalition of all their great neighbors.

“Man proposes and God disposes.” Not a step can be made in history

without meeting with some corroboration of that modest, pious, grand

truth. On the 21st of February, 1513, ten months since Gaston de Foix,

the victor of Ravenna, had perished in the hour of his victory, Pope

Julius II. died at Rome at the very moment when he seemed invited to

enjoy all the triumph of his policy. He died without bluster and without

disquietude, disavowing nought of his past life, and relinquishing none

of his designs as to the future. He had been impassioned and skilful in

the employment of moral force, whereby alone he could become master of

material forces; a rare order of genius, and one which never lacks

grandeur, even when the man who possesses it abuses it. His constant

thought was how he might free Italy from the barbarians; and he liked to

hear himself called by the name of liberator, which was commonly given

him. One day the outspoken Cardinal Grimani said to him that,

nevertheless, the kingdom of Naples, one of the greatest and richest

portions of Italy, was still under the foreign yoke; whereupon Julius

II., brandishing the staff on which he was leaning, said, wrathfully,

“Assuredly, if Heaven had not otherwise ordained, the Neapolitans too

would have shaken off the yoke which lies heavy on them.” Guicciardini

has summed up, with equal justice and sound judgment, the principal

traits of his character: “He was a prince,” says the historian, “of

incalculable courage and firmness; full of boundless imaginings which

would have brought him headlong to ruin if the respect borne to the

Church, the dissensions of princes and the conditions of the times, far

more than his own moderation and prudence, had not supported him; he

would have been worthy of higher glory had he been a laic prince, or had

it been in order to elevate the Church in spiritual rank and by processes

of peace that he put in practice the diligence and zeal he displayed for

the purpose of augmenting his temporal greatness by the arts of war.

Nevertheless he has left, above all his predecessors, a memory full of

fame and honor, especially amongst those men who can no longer call

things by their right names or appreciate them at their true value, and

who think that it is the duty of the sovereign-pontiffs to extend, by

means of arms and the blood of Christians, the power of the Holy See

rather than to wear themselves out in setting good examples of a

Christian’s life and in reforming manners and customs pernicious to the

salvation of souls--that aim of aims for which they assert that Christ

has appointed them His vicars on earth.”

The death of Julius II. seemed to Louis XII. a favorable opportunity for

once more setting foot in Italy, and recovering at least that which he

regarded as his hereditary right, the duchy of Milan. He commissioned

Louis de la Tremoille to go and renew the conquest; and, whilst thus

reopening the Italian war, he commenced negotiations with certain of the

coalitionists of the Holy League, in the hope of causing division amongst

them, or even of attracting some one of them to himself. He knew that

the Venetians were dissatisfied and disquieted about their allies,

especially Emperor Maximilian, the new Duke of Milan Maximilian Sforza,

and the Swiss. He had little difficulty in coming to an understanding

with the Venetian senate; and, on the 14th of May, 1513, a treaty of

alliance, offensive and defensive, was signed at Blois between the King

of France and the republic of Venice. Louis hoped also to find at Rome

in the new pope, Leo X. [Cardinal John de’ Medici, elected pope March

11, 1513], favorable inclinations; but they were at first very

ambiguously and reservedly manifested. As a Florentine, Leo X. had a

leaning towards France; but as pope, he was not disposed to relinquish or

disavow the policy of Julius II. as to the independence of Italy in

respect of any foreign sovereign, and as to the extension of the power of

the Holy See; and he wanted time to make up his mind to infuse into his

relations with Louis XII. good-will instead of his predecessor’s

impassioned hostility. Louis had not, and could not have, any confidence

in Ferdinand the Catholic; but he knew him to be as prudent as he was

rascally, and he concluded with him at Orthez, on the 1st of April, 1513,

a year’s truce, which Ferdinand took great care not to make known to his

allies, Henry VIII., King of England, and the Emperor Maximilian, the

former of whom was very hot-tempered, and the latter very deeply

involved, through his daughter Marguerite of Austria, in the warlike

league against France. “Madam” [the name given to Marguerite as ruler of

the Low Countries], wrote the Florentine minister to Lorenzo de’ Medici,

“asks for nought but war against the Most Christian king; she thinks of

nought but keeping up and fanning the kindled fire, and she has all the

game in her hands, for the King of England and the emperor have full

confidence in her, and she does with them just as she pleases.” This was

all that was gained during the year of Julius II.’s death by Louis XII.’s

attempts to break up or weaken the coalition against France; and these

feeble diplomatic advantages were soon nullified by the unsuccess of the

French expedition in Milaness. Louis de la Tremoille had once more

entered it with a strong army; but he was on bad terms with his principal

lieutenant, John James Trivulzio, over whom he had not the authority

wielded by the young and brilliant Gaston de Foix; the French were close

to Novara, the siege of which they were about to commence; they heard

that a body of Swiss was advancing to enter the place; La Tremoille

shifted his position to oppose them, and on the 5th of June, 1513, he

told all his captains in the evening that “they might go to their

sleeping-quarters and make good cheer, for the Swiss were not yet ready

to fight, not having all their men assembled;” but early next morning the

Swiss attacked the French camp. “La Tremoille had hardly time to rise,

and, with half his armor on, mount his horse; the Swiss outposts and

those of the French were already at work pell-mell over against his

quarters.” The battle was hot and bravely contested on both sides; but

the Swiss by a vigorous effort got possession of the French artillery,

and turned it against the infantry of the lanzknechts, which was driven

in and broken. The French army abandoned the siege of Novara, and put

itself in retreat, first of all on Verceil, a town of Piedmont, and then

on France itself. “And I do assure you,” says Fleuranges, an eye-witness

and partaker in the battle, “that there was great need of it; of the

men-at-arms there were but few lost, or of the French foot; which turned

out a marvellous good thing for the king and the kingdom, for they found

him very much embroiled with the English and other nations.” War

between, France and England had recommenced at sea in 1512: two

squadrons, one French, of twenty sail, and the other English, of more

than forty, met on the 10th of August somewhere off the island of Ushant;

a brave Breton, Admiral Herve Primoguet, aboard of “the great ship of the

Queen of France,” named the Cordeliere, commanded the French squadron,

and Sir Thomas Knyvet, a young sailor “of more bravery than experience,”

according to the historians of his own country, commanded, on board of a

vessel named the Regent, the English squadron. The two admirals’ vessels

engaged in a deadly duel; but the French admiral, finding himself

surrounded by superior forces, threw his grappling-irons on to the

English vessel, and, rather than surrender, set fire to the two admirals’

ships, which blew up at the same time, together with their crews of two

thousand men.

The sight of heroism and death has a powerful effect upon men, and

sometimes suspends their quarrels. The English squadron went out again

to sea, and the French went back to Brest. Next year the struggle

recommenced, but on land, and with nothing so striking. An English army

started from Calais, and went and blockaded, on the 17th of June, 1513,

the fortress of Therouanne in Artois. It was a fortnight afterwards

before Henry VIII. himself quitted Calais, where festivities and

tournaments had detained him too long for what he had in hand, and set

out on the march with twelve thousand foot to go and join his army before

Therouanne. He met on his road, near Thournehem, a body of twelve

hundred French men-at-arms with their followers a-horseback, and in the

midst of them Bayard. Sire de Piennes, governor of Picardy, was in

command of them. “My lord,” said Bayard to him, “let us charge them: no

harm can come of it to us, or very little; if, at the first charge, we

make an opening in them, they are broken; if they repulse us, we shall

still get away; they are on foot and we a-horseback;” and “nearly all the

French were of this opinion,” continues the chronicler; but Sire de

Piennes said, Gentlemen, I have orders, on my life, from the king our

master, to risk nothing, but only hold his country. Do as you please;

for my part I shall not consent thereto.’ Thus was this matter stayed;

and the King of England passed with his band under the noses of the

French.” Henry VIII. arrived quietly with his army before Therouanne,

the garrison of which defended itself valiantly, though short of

provisions. Louis XII. sent orders to Sire de Piennes to revictual

Therouanne “at any price.” The French men-at-arms, to the number of

fourteen hundred lances, at whose head marched La Palisse, Bayard, the

Duke de Longueville, grandson of the great Dunois, and Sire de Piennes

himself, set out on the 16th of August to go and make, from the direction

of Guinegate, a sham attack upon the English camp, whilst eight hundred

Albanian light cavalry were to burst, from another direction, upon the

enemies’ lines, cut their way through at a gallop, penetrate to the very

fosses of the fortress, and throw into them munitions of war and of the

stomach, hung to their horses’ necks. The Albanians carried out their

orders successfully. The French men-at-arms, after having skirmished for

some time with the cavalry of Henry VIII. and Maximilian, began to fall

back a little carelessly and in some disorder towards their own camp,

when they perceived two large masses of infantry and artillery, English

and German, preparing to cut off their retreat. Surprise led to

confusion; the confusion took the form of panic; the French men-at-arms

broke into a gallop, and, dispersing in all directions, thought of

nothing but regaining the main body and the camp at Blangy. This sudden

rout of so many gallants received the sorry name of the affair of spurs,

for spurs did more service than the sword. Many a chosen captain, the

Duke de Longueville, Sire de la Palisse, and Bayard, whilst trying to

rally the fugitives, were taken by the enemy. Emperor Maximilian, who

had arrived at the English camp three or four days before the affair, was

of opinion that the allies should march straight upon the French camp, to

take advantage of the panic and disorder; but “Henry VIII. and his lords

did not agree with him.” They contented themselves with pressing on the

siege of Therouanne, which capitulated on the 22d of August, for want of

provisions. The garrison was allowed to go free, the men-at-arms with

lance on thigh and the foot with pike on shoulder, with their harness and

all that they could carry.” But, in spite of an article in the

capitulation, the town was completely dismantled and burnt; and, by the

advice of Emperor Maximilian, Henry VIII. made all haste to go and lay

siege to Tournai, a French fortress between Flanders and Hainault, the

capture of which was of great importance to the Low Countries and to

Marguerite of Austria, their ruler.

On hearing these sad tidings, Louis XII., though suffering from an attack

of gout, had himself moved in a litter from Paris to Amiens, and ordered

Prince Francis of Angouleme, heir to the throne, to go and take command

of the army, march it back to the defensive line of the Somme, and send a

garrison to Tournai. It was one of that town’s privileges to have no

garrison; and the inhabitants were unwilling to admit one, saying that

Tournai never had turned and never would turn tail; and, if the English

came, they would find some one to talk to them.” “Howbeit,” says

Fleuranges, “not a single captain was there, nor, likewise, the said lord

duke, but understood well how it was with people besieged, as indeed came

to pass, for at the end of three days, during which the people of Tournai

were besieged, they treated for appointment (terms) with the King of

England.” Other bad news came to Amiens. The Swiss, puffed up with

their victory at Novara and egged on by Emperor Maximilian, had to the

number of thirty thousand entered Burgundy, and on the 7th of September

laid siege to Dijon, which was rather badly fortified. La Tremoille,

governor of Burgundy, shut himself up in the place and bravely repulsed a

first assault, but “sent post-haste to warn the king to send him aid;

whereto the king made no reply beyond that he could not send him aid, and

that La Tremoille should do the best he could for the advantage and

service of the kingdom.” La Tremoille applied to the Swiss for a

safe-conduct, and “without arms and scantily attended” he went to them to

try whether “in consideration of a certain sum of money for the expenses

of their army they could be packed off to their own country without doing

further displeasure or damage.” He found them proud and arrogant of

heart, for they styled themselves chastisers of princes,” and all he

could obtain from them was “that the king should give up the duchy of

Milan and all the castles appertaining thereto, that he should restore to

the pope all the towns, castles, lands, and lordships which belonged to

him, and that he should pay the Swiss four hundred thousand crowns, to

wit, two hundred thousand down and two hundred thousand at Martinmas in

the following winter.” [_Corps Diplomatique du Droit des Gens,_ by

Dumont, t. vi. part 1, p. 175.] As brave in undertaking a heavy

responsibility as he was in delivering a battle, La Tremoille did not

hesitate to sign, on the 13th of September, this harsh treaty; and, as he

had not two hundred thousand crowns down to give the Swiss, he prevailed

upon them to be content with receiving twenty thousand at once, and he

left with them as hostage, in pledge of his promise, his nephew Rend

d’Anjou, lord of Mezieres, “one of the boldest and discreetest knights in

France.” But for this honorable defeat, the veteran warrior thought the

kingdom of France had been then undone; for, assailed at all its

extremities, with its neighbors for its foes, it could not, without great

risk of final ruin, have borne the burden and defended itself through so

many battles. La Tremoille sent one of the gentlemen of his house, the

chevalier Reginald de Moussy, to the king, to give an account of what he

had done, and of his motives. Some gentlemen about the persons of the

king and the queen had implanted some seeds of murmuring and evil

thinking in the mind of the queen, and through her in that of the king,

who readily gave ear to her words because good and discreet was she. The

said Reginald de Moussy, having warning of the fact, and without

borrowing aid of a soul (for bold man was he by reason of his virtues),

entered the king’s chamber, and, falling on one knee, announced,

according to order, the service which his master had done, and without

which the kingdom of France was in danger of ruin, whereof he set forth

the reasons. The whole was said in presence of them who had brought the

king to that evil way of thinking, and who knew not what to reply to the

king when he said to them, ‘By the faith of my body, I think and do know

by experience that my cousin the lord of La Tremoille is the most

faithful and loyal servant that I have in my kingdom, and the one to whom

I am most bounden to the best of his abilities. Go, Reginald, and tell

him that I will do all that he has promised; and if he has done well, let

him do better.’ The queen heard of this kind answer made by the king,

and was not pleased at it; but afterwards, the truth being known, she

judged contrariwise to what she, through false report, had imagined and

thought.” [_Memoires de la Tremoille,_ in the Petitot collection,

t. xiv. pp. 476-492.]

Word was brought at the same time to Amiens that Tournai, invested on the

15th of September by the English, had capitulated, that Henry VIII. had

entered it on the 21st, and that he had immediately treated it as a

conquest of which he was taking possession, for he had confirmed it in

all its privileges except that of having no garrison.

Such was the situation in which France, after a reign of fifteen years

and in spite of so many brave and devoted servants, had been placed by

Louis XII.’s foreign policy. Had he managed the home affairs of his

kingdom as badly and with as little success as he had matters abroad, is

it necessary to say what would have been his people’s feelings towards

him, and what name he would have left in history? Happily for France and

for the memory of Louis XII., his home-government was more sensible, more

clear-sighted, more able, more moral, and more productive of good results

than his foreign policy was.

When we consider this reign from this new point of view, we are at

once struck by two facts: 1st, the great number of legislative and

administrative acts that we meet with bearing upon the general interests

of the country, interests political, judicial, financial, and commercial;

the _Recueil des Ordonnances des Rois de France_ contains forty-three

important acts of this sort owing their origin to Louis XII.; it was

clearly a government full of watchfulness, activity, and attention to

good order and the public weal; 2d, the profound remembrance remaining in

succeeding ages of this reign and its deserts--a remembrance which was

manifested, in 1560, amongst the states-general of Orleans, in 1576 and

1588 amongst the states of Blois, in 1593 amongst the states of the

League, and even down to 1614 amongst the states of Paris. During more

than a hundred years France called to mind, and took pleasure in calling

to mind, the administration of Louis XII. as the type of a wise,

intelligent, and effective regimen. Confidence may be felt in a people’s

memory when it inspires them for so long afterwards with sentiment of

justice and gratitude.

If from the simple table of the acts of Louis XII.’s home-government we

pass to an examination of their practical results it is plain that they

were good and salutary. A contemporary historian, earnest and truthful

though panegyrical, Claude do Seyssel, describes in the following terms

the state of France at that time: “It is,” says he, “a patent fact that

the revenue of benefices, lands, and lordships has generally much

increased. And in like manner the proceeds of gabels, turnpikes, law-

fees and other revenues have been augmented very greatly. The traffic,

too, in merchandise, whether by sea or land, has multiplied exceedingly.

For, by the blessing of peace, all folks (except the nobles, and even

them I do not except altogether) engage in merchandise. For one trader

that was in Louis XI.’s time to be found rich and portly at Paris, Rouen,

Lyons, and other good towns of the kingdom, there are to be found in this

reign more than fifty; and there are in the small towns greater number

than the great and principal cities were wont to have. So much so that

scarcely a house is made on any street without having a shop for

merchandise or for mechanical art. And less difficulty is now made about

going to Rome, Naples London, and elsewhere over-sea than was made

formally about going to Lyons or to Geneva. So much so that there are

some who have gone by sea to seek, and have found, new homes. The renown

and authority of the king now reigning are so great that his subjects are

honored and upheld in every country, as well at sea as on land.”

Foreigners were not less impressed than the French themselves with this

advance in order, activity, and prosperity amongst the French community.

Machiavelli admits it, and with the melancholy of an Italian politician

acting in the midst of rivalries amongst the Italian republics, he

attributes it above all to French unity, superior to that of any other

state in Europe.

As to the question, to whom reverts the honor of the good government at

home under Louis XII., and of so much progress in the social condition of

France, M. George Picot, in his _Histoire des Etats Generaux_ [t. i. pp.

532-536], attributes it especially to the influence of the states

assembled at Tours, in 1484, at the beginning of the reign of Charles

VIII.: “They employed,” he says, “the greatest efforts to reduce the

figure of the impost; they claimed the voting of subsidies, and took care

not to allow them, save by way of gift and grant. They did not hesitate

to revise certain taxes, and when they were engaged upon the subject of

collecting of them, they energetically stood out for the establishment of

a unique, classified body of receivers-royal, and demanded the formation

of all the provinces into districts of estates, voting and apportioning

their imposts every year, as in the cases of Languedoc, Normandy, and

Dauphiny. The dangers of want of discipline in an ill-organized standing

army and the evils caused to agriculture by roving bands drove the states

back to reminiscences of Charles VII.’s armies; and they called for a

mixed organization, in which gratuitous service, commingled in just

proportion with that of paid troops, would prevent absorption of the

national element. To reform the abuses of the law, to suppress

extraordinary commissions, to reduce to a powerful unity, with

parliaments to crown all, that multitude of jurisdictions which were

degenerate and corrupt products of the feudal system in its decay, such

was the constant aim of the states-general of 1484. They saw that a

judicial hierarchy would be vain without fixity of laws; and they

demanded a summarization of customs and a consolidation of ordinances in

a collection placed within reach of all. Lastly they made a claim, which

they were as qualified to make as they were intelligent in making, for

the removal of the commercial barriers which divided the provinces and

prevented the free transport of merchandise. They pointed out the

repairing of the roads and the placing of them in good condition as the

first means of increasing the general prosperity. Not a single branch of

the administration of the kingdom escaped their conscientious scrutiny:

law, finance, and commerce by turns engaged their attention; and in all

these different matters they sought to ameliorate institutions, but never

to usurp power. They did not come forward like the shrievalty of the

University of Paris in 1413, with a new system of administration; the

reign of Louis XI. had left nothing that was important or possible, in

that way, to conceive; there was nothing more to be done than to glean

after him, to relax those appliances of government which he had stretched

at all points, and to demand the accomplishment of such of his projects

as were left in arrear and the cure of the evils he had caused by the

frenzy and the aberrations of his absolute will.”

We do not care to question the merits of the states-general of 1484; we

have but lately striven to bring them to light, and we doubt not but that

the enduring influence of their example and their sufferings counted for

much in the progress of good government during the reign of Louis XII.

It is an honor to France to have always resumed and pursued from crisis

to crisis, through a course of many sufferings, mistakes, and tedious

gaps, the work of her political enfranchisement and the foundation of a

regimen of freedom and legality in the midst of the sole monarchy which

so powerfully contributed to her strength and her greatness. The

states-general of 1484, in spite of their rebuffs and long years after

their separation, held an honorable place in the history of this

difficult and tardy work; but Louis XII.’s personal share in the good

home-government of France during his reign was also great and

meritorious. His chief merit, a rare one amongst the powerful of the

earth, especially when there is a question of reforms and of liberty, was

that he understood and entertained the requirements and wishes of his

day; he was a mere young prince of the blood when the states of 1484 were

sitting at Tours; but he did not forget them when he was king, and, far

from repudiating their patriotic and modest work in the cause of reform

and progress, he entered into it sincerely and earnestly with the aid

of Cardinal d’Amboise, his honest, faithful, and ever influential

councillor. The character and natural instincts of Louis XII. inclined

him towards the same views as his intelligence and moderation in politics

suggested. He was kind, sympathetic towards his people, and anxious to

spare them every burden and every suffering that was unnecessary, and to

have justice, real and independent justice, rendered to all. He reduced

the talliages a tenth at first and a third at a later period. He refused

to accept the dues usual on a joyful accession. When the wars in Italy

caused him some extraordinary expense, he disposed of a portion of the

royal possessions, strictly administered as they were, before imposing

fresh burdens upon the people. His court was inexpensive, and he had no

favorites to enrich. His economy became proverbial; it was sometimes

made a reproach to him; and things were carried so far that he was

represented, on the stage of a popular theatre, ill, pale, and surrounded

by doctors, who were holding a consultation as to the nature of his

malady: they at last agreed to give him a potion of gold to take; the

sick man at once sat up, complaining of nothing more than a burning

thirst. When informed of this scandalous piece of buffoonery, Louis

contented himself with saying, “I had rather make courtiers laugh by my

stinginess than my people weep by my extravagance.” He was pressed to

punish some insolent comedians; but, “No,” said he, “amongst their

ribaldries they may sometimes tell us useful truths let them amuse

themselves, provided that they respect the honor of women.” In the

administration of justice he accomplished important reforms, called for

by the states-general of 1484 and promised by Louis XI. and Charles

VIII., but nearly all of them left in suspense. The purchase of offices

was abolished and replaced by a two-fold election; in all grades of the

magistracy, when an office was vacant, the judges were to assemble to

select three persons, from whom the king should be bound to choose. The

irremovability of the magistrates, which had been accepted but often

violated by Louis XI., became under Louis XII. a fundamental rule. It

was forbidden to every one of the king’, magistrates, from the premier-

president to the lowest provost to accept any place or pension from any

lord, under pain of suspension from their office or loss of their salary.

The annual Mercurials (Wednesday-meetings) became, in the supreme courts,

a general and standing usage. The expenses of the law were reduced. In

1501, Louis XII. instituted at Aix in Provence a new parliament; in 1499

the court of exchequer a Rouen, hitherto a supreme but movable and

temporary court became a fixed and permanent court, which afterwards

received under Francis I., the title of parliament. Being convinced

before long, by facts themselves, that these reforms were seriously meant

by their author, and were practically effective, the people conceived, in

consequence, towards the king and the magistrates a general sentiment of

gratitude and respect. In 1570 Louis made a journey from Paris to Lyons

by Champaigne and Burgundy; and “wherever he passed,” says St. Gelais”

men and women assembled from all parts, and ran after him for three or

four leagues. And when they were able to touch his mule, or his robe, or

anything that was his, they kissed their hands . . . with as great

devotion as they would have shown to a reliquary. And the Burgundians

showed as much enthusiasm as the real old French.”

Louis XII.’s private life also contributed to win for him, we will not

say the respect and admiration, but the good will of the public. He was

not, like Louis IX., a model of austerity and sanctity; but after the

licentious court of Charles VII., the coarse habits of Louis XI., and the

easy morals of Charles VIII., the French public was not exacting. Louis

XII. was thrice married. His first wife, Joan, daughter of Louis XI.,

was an excellent and worthy princess, but ugly, ungraceful, and

hump-backed. He had been almost forced to marry her, and he had no child

by her. On ascending the throne, he begged Pope Alexander VI. to annul

his marriage; the negotiation was anything but honorable, either to the

king or to the pope; and the pope granted his bull in consideration of

the favors shown to his unworthy son, Caesar Borgia, by the king. Joan

alone behaved with a virtuous as well as modest pride, and ended her life

in sanctity within a convent at Bourges, being wholly devoted to pious

works, regarded by the people as a saint, spoken of by bold preachers as

a martyr, and “still the true and legitimate Queen of France,” and

treated at a distance with profound respect by the king who had put her

away. Louis married, in 1499, his predecessor’s widow, Anne, Duchess of

Brittany, twenty-three years of age, short, pretty, a little lame, witty,

able, and firm. It was, on both sides, a marriage of policy, though

romantic tales have been mixed up with it; it was a suitable and

honorable royal arrangement, without any lively affection on one side

or the other, but with mutual esteem and regard. As queen, Anne was

haughty, imperious, sharp-tempered, and too much inclined to mix in

intrigues and negotiations at Rome and Madrid, sometimes without regard

for the king’s policy; but she kept up her court with spirit and dignity,

being respected by her ladies, whom she treated well, and favorably

regarded by the public, who were well disposed towards her for having

given Brittany to France. Some courtiers showed their astonishment that

the king should so patiently bear with a character so far from agreeable;

but “one must surely put up with something from a woman,” said Louis,

“when she loves her honor and her husband.” After a union of fifteen

years, Anne of Brittany died on the 9th of January, 1514, at the castle

of Blois, nearly thirty-seven years old. Louis was then fifty-two. He

seemed very much to regret his wife; but, some few months after her

death, another marriage of policy was put, on his behalf, in course of

negotiation. It was in connection with Princess Mary of England, sister

of Henry VIII., with whom it was very important for Louis XII. and for

France to be once more at peace and on good terms. The Duke de

Longueville, made prisoner by the English at the battle of Guinegate,

had, by his agreeable wit and his easy, chivalrous grace, won Henry

VIII.’s favor in London; and he perceived that that prince, discontented

with his allies, the Emperor of Germany and the King of Spain, was

disposed to make peace with the King of France. A few months, probably

only a few weeks, after Anne of Brittany’s death, De Longueville, no

doubt with Louis XII.’s privity, suggested to Henry VIII. the idea of a

marriage between his young sister and the King o France. Henry liked to

do sudden and striking things: he gladly seized the opportunity of

avenging himself upon his two allies, who, in fact, had not been very

faithful to him, and he welcomed De Longueville’s idea. Mary was

sixteen, pretty, already betrothed to Archduke Charles of Austria, and,

further passionately smitten with Charles Brandon, the favorite of Henry

VIII., who had made him Duke of Suffolk, and, according to English

historians, the handsomest nobleman in England. These two difficulties

were surmounted: Mary herself formally declared her intention of breaking

a promise of marriage which had been made during her minority, and which

Emperor Maximilian had shown himself in no hurry to get fulfilled; and

Louis XII. formally demanded her hand. Three treaties were concluded on

the 7th of August, 1514, between the Kings of France and England, in

order to regulate the conditions of their political and matrimonial

alliance; on the 13th of August, the Duke de Longueville, in his

sovereign’s name, espoused the Princess Mary at Greenwich; and she,

escorted to France by brilliant embassy, arrived on the 8th of October at

Abbeville where Louis XII. was awaiting her. Three days afterwards the

marriage was solemnized there in state, and Louis, who had suffered from

gout during the ceremony, carried off his young queen to Paris, after

having had her crowned at St. Denis Mary Tudor had given up the German

prince, who was destined to become Charles V., but not the handsome

English nobleman she loved. The Duke of Suffolk went to France to see

her after her marriage, and in her train she had as maid of honor a young

girl, a beauty as well, who was one day to be Queen of England--Anne

Boleyn.

Less than three months after this marriage, on the 1st of January, 1515,

“the death-bell-men were traversing the streets of Paris, ringing their

bells and crying, ‘The good King Louis, father of the people, is dead.’”

Louis XII., in fact, had died that very day, at midnight, from an attack

of gout and a rapid decline. “He had no great need to be married, for

many reasons,” says the Loyal Serviteur of Bayard, “and he likewise had

no great desire that way; but, because he found himself on every side at

war, which he could not maintain without pressing very hard upon his

people, he behaved like the pelican. After that Queen Mary had made her

entry, which was mighty triumphant, into Paris, and that there had taken

place many jousts and tourneys, which lasted more than six weeks, the

good king, because of his wife, changed all his manner of living: he had

been wont to dine at eight, and he now dined at midday; he had been wont

to go to bed at six in the evening, and he often now went to bed at

midnight. He fell ill at the end of December, from the which illness

nought could save him. He was, whilst he lived, a good prince, wise and

virtuous, who maintained his people in peace, without pressing hard upon

them in any way, save by constraint. He had in his time much of good and

of evil, whereby he got ample knowledge of the world. He obtained many

victories over his enemies; but towards the end of his days Fortune gave

him a little turn of her frowning face. He was borne to his grave at St.

Denis amongst his good predecessors, with great weeping and wailing, and

to the great regret of his subjects.”

“He was a gentle prince,” says Robert de la Marck, lord of Fleuranges,

“both in war and otherwise, and in all matters wherein he was required to

take part. It was pity when this malady of gout attacked him, for he was

not an old man.”

To the last of his days Louis XII. was animated by earnest sympathy and

active solicitude for his people. It cost him a great deal to make with

the King of England the treaties of August 7, 1514, to cede Tournai to the

English, and to agree to the payment to them of a hundred thousand crowns a

year for ten years. He did it to restore peace to France, attacked on

her own soil, and feeling her prosperity threatened. For the same reason

he negotiated with Pope Leo X., Emperor Maximilian, and Ferdinand the

Catholic, and he had very nearly attained the same end by entering once

more upon pacific relations with them, when death came and struck him

down at the age of fifty-three. He died sorrowing over the concessions

he had made from a patriotic sense of duty as much as from necessity, and

full of disquietude about the future. He felt a sincere affection for

Francis de Valois, Count of Angouleme, his son-law and successor; the

marriage between his daughter Claude and that prince had been the chief

and most difficult affair connected with his domestic life; and it was

only after the death of the queen, Anne of Brittany, that he had it

proclaimed and celebrated. The bravery, the brilliant parts, the amiable

character, and the easy grace of Francis I. delighted him, but he dreaded

his presumptuous inexperience, his reckless levity, and his ruinous

extravagance; and in his anxiety as a king and father he said, “We are

laboring in vain; this big boy will spoil everything for us.”

END OF THE THIRD VOLUME.

A Popular History of France from the Earliest Times, Volume 3 · 第 9 / 9 章