SIDNEY LEE

[Illustration: L’AVENIR]

Christ or Odin?

You cannot well conceive a science, whether it be mathematics,

or architecture, or philosophy, without its axioms, dogmas, or

first principles. Without them there is no basis on which to raise

the superstructure. So it is with the science of religion. Take

Christianity: if it is to be taught scientifically, it must start with

the most tremendous dogma, the Divinity of Christ. Either Christ was or

He was not what He claimed to be. If He was not, you must shout with

the Sanhedrim: “Crucify Him!” If He was, you must sing with the Church:

“Come, adore Him.” One thing is certain, you cannot be indifferent to

His claim or to Him; you must either hate Him and His creed, like the

Prussian warring Superman, or love Him and it, like England’s Crusading

Kings.

The cartoon before us is the finished picture which I can trace from

its first rough sketch in the hands of Kant, through its different

stages of development in the schools of Hegel, of Schopenhauer, of

Strauss, till it was ready for its final touches in the hands of

Nietzsche. In fancy I see it hung, on the line, in the Prussian

picture-gallery under the direction of War Lords, whose boasted aim

it is that the world shall be governed only by Prussian Kultur and

Prussian Religion.

The fatal mistake made by the Teutonic race in the past was, we are

told, the adoption of Roman culture and Roman religion. Germany once

submitted to an alien God and to an alien creed. She, the mistress

of the earth, the mightiest of the mighty, and the most Kultured of

the Kultured, had actually once worshipped “an uncultured peasant

Galilean,” and made profession of “His slave morality.”

Now they had altogether done with Christ, the Nazarene. The shout had

gone forth: “We will not have this Man to rule over us.” In the future

no gods but Thor and Odin shall rule the “world-dominating race.”

Prussia seemed to think the world’s need to-day was the religion, not

of Virtue, but of Valour. “In a day now long fled was heard the cry:

‘Blessed are the meek, for they shall inherit the earth,’ but to-day

there shall go forth the word: ‘Blessed are the valiant, for they shall

make the earth their throne.’ In the past ye heard it said: ‘Blessed

are the poor in spirit,’ but now I say to you: ‘Blessed are the great

in soul, for they shall enter into Valhalla.’ Again, in the dark ages

it was said to you: ‘Blessed are the peace-makers,’ but now in the

blaze of day I say unto you: ‘Blessed are the war-makers, for they

shall be called, if not the children of Jahve, the children of Odin,

who is greater than Jahve.’” For those who want more of this mad jargon

on the same lines let me refer them to the late Professor Cramb’s book

on Germany and England.

With this cartoon before me, I am driven to fear that when the war

is done there will rise up in Germany a louder and stronger cry

against the Christianity of Christ than ever was attempted after the

Franco-Prussian War. The “man of blood and iron,” the man with the

mailed fist and the iron heel, I much apprehend, will not be satisfied

with tearing down the emblem of the physical Body of Christ, but to

slake his bloodthirsty spirit he will want to go on to belabour His

Mystical Body no less. God avert it!

The "Land & Water" edition of Raemaekers' cartoons, volume 1 · 第 114 / 313 题