EXTRACTS FROM LETTERS WRITTEN ON BEHALF OF SHOGHI EFFENDI

54: The world is in great turmoil, and what is most pathetic is that it

has learned...

The world is in great turmoil, and what is most pathetic is that it has

learned to keep away from God, Who alone can save it and alleviate its

sufferings. It is our duty, we who have been trusted with the task of

applying the divine remedy given by Baha'u'llah, to concentrate our

attention upon the consummation of this task, and not rest until the peace

foretold by the Prophets of God is permanently established....

(9 December 1931 to the Baha'is of Tokyo) [54]

55: Shoghi Effendi wrote his last general letter to the western friends...

Shoghi Effendi wrote his last general letter to the western friends

because he felt that the public should be made to understand the attitude

the Baha'i Faith maintains towards the prevailing economic and political

problems. We should let the world know what the real aim of Baha'u'llah

was. Up to the present Unity of Mankind was only of an academic

importance. Now it is becoming more and more a subject for international

statesmen to think of. It is coming to the field of practical politics. It

is therefore a wonderful chance for us to come to the front and expound

the teaching which is the goal and aim of the social precepts of

Baha'u'llah. Shoghi Effendi hopes that the friends will re-echo this call

to an organic unity of mankind until it forms part of the conscious faith

of every living man in the world. Great judgement should be however

practised lest we be misunderstood and our Faith be classed among radical

movements.

(28 January 1932 to the National Spiritual Assembly of the United States

and Canada) [55]

56: Shoghi Effendi wishes me to acknowledge the receipt of your letter

dated...

Shoghi Effendi wishes me to acknowledge the receipt of your letter dated

January 26th 1932 which accompanied a printed copy of his last general

letter. He thanks you both for this as well as for the one hundred copies

you are shipping to him. He is deeply gratified to learn that the friends

find it interesting and worthwhile enough as to make its subject-matter

the topic of their teaching campaign. He sincerely hopes that this will

also awaken some of the friends to the importance of this teaching of the

Cause and stimulate them to make a thorough and deep study of it. For it

undoubtedly forms the goal of the social precepts of the Faith. There is

no reason why the Baha'is should not take the lead in advocating such a

federation of the world, towards which the world is driven by forces it

cannot control....

(16 February 1932 to the National Spiritual Assembly of the United States

and Canada) [56]

57: The different nations of the world will never attain peace except

after...

The different nations of the world will never attain peace except after

recognizing the significance of the teachings and whole-heartedly

upholding them for through those precepts all international problems will

be solved and every man will secure the spiritual environment in which his

soul can evolve and produce its highest fruits.

(15 January 1933 to an individual believer) [57]

58: The Guardian has also read with deep interest all the enclosed papers.

He...

The Guardian has also read with deep interest all the enclosed papers. He

is firmly convinced that through perseverance and concerted action the

cause of Peace will eventually triumph over all the dark forces which

threaten the welfare and progress of the world today. But such purely

human attempts are undoubtedly ineffective unless inspired and guided by

the power of faith. Without the assistance of God, as given through the

message of Baha'u'llah, peace can never be safely and adequately

established. To disregard the Baha'i solution for world peace is to build

on foundations of sand. To accept and apply it is to make peace not a mere

dream, or an ideal, but a living reality. This is the point which the

Guardian wishes you to develop, to emphasize again and again, and to

support by convincing arguments. The Baha'i peace programme is, indeed,

not only one way of attaining that goal. It is not even relatively the

best. It is, in the last resort, the sole effective instrument for the

establishment of the reign of peace in this world. This attitude does not

involve any total repudiation of other solutions offered by various

philanthropists. It merely shows their inadequacy compared to the Divine

Plan for the unification of the world. We cannot escape the truth that

nothing mundane can in the last resort be enduring, unless supported and

sustained through the power of God.

(25 September 1933 to an individual believer) [58]

59: Whatever our shortcomings may be, and however formidable the forces of

darkness...

Whatever our shortcomings may be, and however formidable the forces of

darkness which besiege us today, the unification of mankind as outlined

and ensured by the World Order of Baha'u'llah will in the fullness of time

be firmly and permanently established. This is Baha'u'llah's promise, and

no power on earth can in the long run prevent or even retard its adequate

realization. The friends should, therefore, not lose hope, but fully

conscious of their power and their role they should persevere in their

mighty efforts for the extension and the consolidation of Baha'u'llah's

universal dominion on earth.

(6 November 1933 to an individual believer) [59]

60: As regards the International Executive referred to by the Guardian in

his...

As regards the International Executive referred to by the Guardian in his

"Goal of a New World Order", it should be noted that this statement refers

by no means to the Baha'i Commonwealth of the future, but simply to that

world government which will herald the advent and lead to the final

establishment of the World Order of Baha'u'llah. The formation of this

International Executive, which corresponds to the executive head or board

in present-day national governments, is but a step leading to the Baha'i

world government of the future, and hence should not be identified with

either the institution of the Guardianship or that of the International

House of Justice.

(17 March 1934 to two believers) [60]

61: In connection with your teaching work: what the Guardian wishes you

to...

In connection with your teaching work: what the Guardian wishes you to

particularly emphasize in all your talks is the supreme necessity for all

individuals and nations in this day to adopt in its entirety the social

programme given by Baha'u'llah for the reconstruction of the religious,

economic and political life of mankind. He wishes you to explain and

analyze the elements that help in raising this Divine World Order in the

light of the present-day events and conditions in the world. Special

stress, he feels, should be laid on the impending necessity of

establishing a supranational and sovereign world state, as the one

described by Baha'u'llah. With the world becoming increasingly subject to

tumults and convulsions never experienced before, the realization of such

a necessity is entering into the consciousness of not only the wise and

learned, but of the common people as well. The believers should,

therefore, seize this opportunity and make a supreme effort to present, in

a convincing and eloquent language, those social and humanitarian

teachings of the Faith which we believe to constitute the sole panacea for

the innumerable ills afflicting our present-day world.

(15 November 1935 to two believers) [61]

62: With reference to your question concerning 'Abdu'l-Baha's reference

to...

With reference to your question concerning 'Abdu'l-Baha's reference to

"unity in the political realm": this unity should be clearly distinguished

from the "unity of nations". The first is a unity which politically

independent and sovereign states achieve among themselves; while the

second is one which is brought about between nations, the difference

between a state and a nation being that the former, as you know, is a

political entity without necessarily being homogeneous in race, whereas

the second implies national as well as political homogeneity.

(26 July 1936 to an individual believer) [62]

63: As regards your teaching work: the Guardian has already advised you

to...

As regards your teaching work: the Guardian has already advised you to

stress in your talks the idea of a world superstate, and the concept of

the Oneness of Mankind underlying it. In addition, he wishes you also to

emphasize the fact that humanity, taken as a whole, has entered the most

critical and momentous stage of its evolution, the stage of maturity. This

idea of the coming of age of mankind constitutes the central core of the

Baha'i Teachings, and is the most distinguishing feature of the Revelation

of Baha'u'llah. A proper understanding of this concept gives the key to an

adequate appreciation of the tremendous claim made by the Author of the

Faith, both with regard to His own station, and to the incomparable

greatness of His Dispensation.

(12 October 1936 to an individual believer) [63]

64: With reference to the question you have asked concerning the time

and...

With reference to the question you have asked concerning the time and

means through which the Lesser and Most Great Peace, referred to by

Baha'u'llah, will be established, following the coming World War: Your

view that the Lesser Peace will come about through the political efforts

of the states and nations of the world, and independently of any direct

Baha'i plan or effort, and the Most Great Peace be established through the

instrumentality of the believers, and by the direct operation of the laws

and principles revealed by Baha'u'llah and the functioning of the

Universal House of Justice as the supreme organ of the Baha'i

superstate--your view on this subject is quite correct and in full accord

with the pronouncements of the Guardian as embodied in "The Unfoldment of

World Civilization".

(14 March 1939 to the National Spiritual Assembly of the United States and

Canada, and to an individual believer) [64]

65: Though it is premature to try and endeavour to foresee on what

basis...

Though it is premature to try and endeavour to foresee on what basis

various nations would be represented on any international council, or in

any international form of government, it is clear that from the Baha'i

standpoint it could only be carried out on a basis of true justice; and

justice does not imply one race having a preponderating vote over some

other race's representatives, and thus being in a position to dominate

them.

(12 April 1942 to an individual believer) [65]

66: What 'Abdu'l-Baha meant about the women arising for peace is that this

is a...

What 'Abdu'l-Baha meant about the women arising for peace is that this is

a matter which vitally affects women, and when they form a conscious and

overwhelming mass of public opinion against war there can be no war. The

Baha'i women are already organized through being members of the Faith and

the Administrative Order. No further organization is needed. But they

should, through teaching and through the active moral support they give to

every movement directed towards peace, seek to exert a strong influence on

other women's minds in regard to this essential matter.

(24 March 1945 to two believers) [66]

67: The Seven Lights of Unity will not necessarily appear in the order

given....

The Seven Lights of Unity will not necessarily appear in the order given.

A product of the second may well be universal culture.

(19 November 1945 to an individual believer) [67]

68: The teachings of Baha'u'llah will establish a new way of life for...

The teachings of Baha'u'llah will establish a new way of life for

humanity. Those who are Baha'is must endeavour to establish this way of

life just as rapidly as possible. Now that the hour has arrived when the

Baha'i Faith is gaining prominence, and is being reviewed by so many

peoples, it is necessary that the adherents of the Faith should live up to

the high ideals of the Faith in every way. In this way they can

demonstrate that the Baha'i Faith does create a new way of life, which

brings to the individual a complete association with the Will of God, and

thus the establishment of a peaceful and universal society. Divisional

attachments are of men, while universal service is of God.

The Guardian is now anxious that all the friends achieve a universal

consciousness and universal way of life.

(20 November 1955 to an individual believer) [68]

69: World government will come, but we do not know the date....

World government will come, but we do not know the date.

(15 August 1957 to an individual believer) [69]

Compilation on Peace · 第 11 / 15 题