In the latter end of the autumn of 18--, I set out by myself on an
excursion over the northern part of Scotland, and during that time my
chief amusement was to observe the little changes of manners, language,
etc., in the different districts. After having viewed on my return the
principal curiosities in Buchan, I made a little ale-house, or "public,"
my head-quarters for the night. Having discussed my supper in solitude,
I called up mine host to enable me to discuss my bottle, and to give me a
statistical account of the country around me. Seated in the "blue" end,
and well supplied with the homely but satisfying luxuries which the place
afforded, I was in an excellent mood for enjoying the communicativeness
of my landlord; and, after speaking about the cave of Slaines, the state
of the crops, and the neighbouring franklins, edged him, by degrees, to
speak about the Abbey of Deer, an interesting ruin which I had examined
in the course of the day, formerly the stronghold of the once powerful
family of Cummin.
"It's dootless a bonnie place about the abbey," said he, "but naething
like what it was when the great Sir James the Rose came to hide i' the
Buchan woods wi' a' the Grahames rampagin' at his tail, whilk you that's
a beuk-learned man 'ill hae read o', an' may be ye'll hae heard o' the
saughen bush where he forgathered wi' his jo; or aiblins ye may have seen
't, for it's standing yet just at the corner o' gaukit Jamie Jamieson's
peat-stack. Ay, ay, the abbey was a brave place once; but a' thing, ye
ken, comes till an end." So saying, he nodded to me, and brought his
glass to an end.
"This place, then, must have been famed in days of yore, my friend?"
"Ye may tak my word for that," said he, "'Od, it _was_ a place! Sic a
sight o' fechtin' as they had about it! But gin ye'll gan up the trap-
stair to the laft, an' open Jenny's kist, ye'll see sic a story about it,
printed by ane o' your learned Aberdeen's fouk, Maister Keith, I think;
she coft it in Aberdeen for twal' pennies, lang ago, an' battered it to
the lid o' her kist. But gang up the stair canny, for fear that you
should wauken her, puir thing; or, bide, I'll just wauken Jamie Fleep,
an' gar him help me down wi't, for our stair's no just that canny for
them 't's no acquaint wi't, let alane a frail man wi' your infirmity."
I assured him that I would neither disturb the young lady's slumber nor
Jamie Fleep's, and begged him to give me as much information as he could
about this castle.
"Weel, wishin' your guid health again.--Our minister ance said that
Solomon's Temple was a' in ruins, wi' whin bushes, an' broom and thistles
growin' ower the bonnie carved wark an' the cedar wa's, just like our ain
abbey. Noo, I judge that the Abbey o' Deer was just the marrow o 't, or
the minister wadna hae said that. But when it was biggit, Lord kens, for
I dinna. It was just as you see it, lang afore your honour was born, an'
aiblins, as the by-word says, may be sae after ye're hanged. But that's
neither here nor there. The Cummins o' Buchan were a dour and surly
race; and, for a fearfu' time, nane near han' nor far awa could ding
them, an' yet mony a ane tried it. The fouk on their ain lan' likit them
weel enough; but the Crawfords, an' the Grahames, an' the Mars, an' the
Lovats, were aye trying to comb them against the hair, an' mony a weary
kempin' had they wi' them. But some way or ither they could never ding
them; an' fouk said that they gaed and learned the black art frae the
Pope o' Room, wha, I myself heard the minister say, had aye a colleague
wi' the Auld Chiel. I dinna ken fou it was, in the tail o' the day, the
hale country raise up against them, an' besieged them in the Abbey o'
Deer. Ye'll see, my frien'" (by this time mine host considered me as one
of his cronies), "tho' we ca' it the abbey, it had naething to do wi'
papistry; na, na, no sae bad as a' that either, but just a noble's
castle, where they keepit sodgers gaun about in airn an' scarlet, wi'
their swords an' guns, an' begnets, an' sentry-boxes, like the local
militia in the barracks o' Aberdeen.
"Weel, ye see, they surrounded the castle, an' lang did they besiege it;
but there was a vast o' meat in the castle, an' the Buchan fouk fought
like the vera deil. They took their horse through a miscellaneous
passage, half a mile long, aneath the hill o' Saplinbrae, an' watered
them in the burn o' Pulmer. But a' wadna do; they took the castle at
last, and a terrible slaughter they made amo' them; but they were sair
disappointed in ae partic'ler, for Cummin's fouk sank a' their goud an'
siller in a draw-wall, an' syne filled it up wi' stanes. They got
naething in the way of spulzie to speak o'; sae out o' spite they dang
doon the castle, an' it's never been biggit to this day. But the Cummins
were no sae bad as the Lairds o' Federat, after a'."
"And who were these Federats?" I inquired.
"The Lairds o' Federat?" said he, moistening his mouth again as a
preamble to his oration. "Troth, frae their deeds ane would maist think
that they had a drap o' the deil's blude, like the pyets. Gin a' tales
be true, they hae the warmest place at his bink this vera minute. I
dinna ken vera muckle about them though, but the auldest fouk said they
were just byous wi' cruelty. Mony a good man did they hing up i' their
ha', just for their ain sport; ye'll see the ring to the fore yet in the
roof o 't. Did ye never hear o' Mauns' Stane, neebour?"
"Mauns' what?" said I.
"Ou, Mauns' Stane. But it's no likely. Ye see it was just a queer clump
o' a roun'-about heathen, waghlin' may be twa tons or thereby. It wasna
like ony o' the stanes in our countra, an' it was as roun' as a fit-ba';
I'm sure it wad ding Professor Couplan himsel' to tell what way it cam'
there. Noo, fouk aye thought there was something uncanny about it, an'
some gaed the length o' saying that the deil used to bake ginshbread
upon't; and, as sure as ye're sitting there, frien', there was knuckle-
marks upon 't, for my ain father has seen them as aften as I have taes
an' fingers. Aweel, ye see, Mauns Crawford, the last o' the Lairds o'
Federat, an' the deil had coost out (may be because the laird was just as
wicked an' as clever as he was himsel'), an' ye perceive the evil ane
wantit to play him a trick. Noo, Mauns Crawford was ae day lookin' ower
his castle wa', and he saw a stalwart carle, in black claes, ridin' up
the loanin'. He stopped at this chuckie o' a stane, an' loutin' himsel',
he took it up in his arms, and lifted it three times to his saddle-bow,
an' syne he rade awa out o' sight, never comin' near the castle, as Mauns
thought he would hae done. 'Noo,' says the baron till himsel', says he,
'I didna think that there was ony ane in a' the land that could hae
played sic a ploy; but deil fetch me if I dinna lift it as weel as he
did!' Sae aff he gaed, for there wasna sic a man for birr in a' the
countra, an' he kent it as weel, for he never met wi' his match. Weel,
he tried, and tugged, and better than tugged at the stane, but he coudna
mudge it ava; an' when he looked about, he saw a man at his ilbuck, a'
smeared wi' smiddy-coom, snightern an' laughin' at him. The laird d---d
him, an' bade him lift it, whilk he did as gin 't had been a little
pinnin. The laird was like to burst wi' rage at being fickled by sic a
hag-ma-hush carle, and he took to the stane in a fury, and lifted it till
his knee; but the weight o 't amaist ground his banes to smash. He held
the stane till his een-strings crackit, when he was as blin' as a
moudiwort. He was blin' till the day o' his death,--that's to say, if
ever he died, for there were queer sayings about it--vera queer! vera
queer! The stane was ca'd Mauns' Stane ever after; an' it was no thought
that canny to be near it after gloaming; for what says the Psalm--hem!--I
mean the sang--
'Tween Ennetbutts an' Mauns' Stane
Ilka night there walks ane!
"There never was a chief of the family after; the men were scattered, an'
the castle demolished. The doo and the hoodie-craw nestle i' their
towers, and the hare mak's her form on their grassy hearth-stane."
"Is this stone still to be seen?"
"Ou, na. Ye see, it was just upon Johnie Forbes's craft, an' fouk cam'
far an' near to leuk at it, an' trampit down a' the puir cottar-body's
corn; sae he houkit a hole just aside it, and tumbled it intil 't; by
that means naebody sees't noo, but its weel kent that it's there, for
they're livin' yet wha've seen it."
"But the well at the Abbey--did no one feel a desire to enrich himself
with the gold and silver buried there?"
"Hoot, ay; mony a ane tried to find out whaur it was, and, for that
matter, I've may be done as foolish a thing myself; but nane ever made it
out. There was a scholar, like yoursel', that gaed ae night down to the
Abbey, an', ye see, he summoned up the deil."
"The deuce he did!" said I.
"Weel, weel, the deuce, gin ye like it better," said he. "An' he was
gaun to question him where the treasure was, but he had eneuch to do to
get him laid without deaving him wi' questions, for a' the deils cam'
about him, like bees biggin' out o' a byke. He never coured the fright
he gat, but cried out, 'Help! help!' till his very enemy wad hae been wae
to see him; and sae he cried till he died, which was no that lang after.
Fouk sudna meddle wi' sic ploys!"
"Most wonderful! And do you believe that Beelzebub actually appeared to
him?"
"Believe it! What for no?" said he, consequentially tapping the lid of
his snuff-horn. "Didna my ain father see the evil ane i' the schule o'
Auld Deer?"
"Indeed!"
"Weel, I wot he did that. A wheen idle callants, when the dominie was
out at his twal'-hours, read the Lord's Prayer backlans, an' raised him,
but couldna lay him again, for he threepit ower them that he wadna gang
awa unless he gat ane o' them wi' him. Ye may be sure this put them in
an awfu' swither. They were a' squallin' an' crawlin' and sprawlin' amo'
the couples to get out o' his grips. Ane o' them gat out an' tauld the
maister about it, an' when he cam' down, the melted lead was runnin' aff
the roof o' the house wi' the heat, sae, flingin' to the black thief a
young bit kittlen o' the schule-mistress's, he sank through the floor wi'
an awsome roar. I mysel' have heard the mistress misca'in her man about
offering up the puir thing, baith saul and body, to Baal. But troth, I'm
no clear to speak o' the like o' this at sic a time o' night; sae if your
honour bena for another jug, I'll e'en wus you a gude-night, for it's
wearin' late, an I maun awa' to Skippyfair i' the mornin'."
I assented to this, and quickly lost in sleep the remembrance of all
these tales of the olden times.
"HORSE AND HATTOCK."
The power of the fairies was not confined to unchristened children alone;
it was supposed frequently to be extended to full-grown people,
especially such as in an unlucky hour were devoted to the devil by the
execrations of parents and of masters; or those who were found asleep
under a rock, or on a green hill, belonging to the fairies, after sunset,
or, finally, to those who unwarily joined their orgies. A tradition
existed, during the seventeenth century, concerning an ancestor of the
noble family of Duffers, who, "walking abroad in the fields near to his
own house, was suddenly carried away, and found the next day at Paris, in
the French king's cellar, with a silver cup in his hand. Being brought
into the king's presence, and questioned by him who he was, and how he
came thither, he told his name, his country, and the place of his
residence, and that on such a day of the month, which proved to be the
day immediately preceding, being in the fields, he heard a noise of a
whirlwind, and of voices crying 'Horse and hattock!' (this is the word
which the fairies are said to use when they remove from any place),
whereupon he cried 'Horse and hattock!' also, and was immediately caught
up and transported through the air by the fairies to that place, where,
after he had drunk heartily, he fell asleep, and before he woke the rest
of the company were gone, and had left him in the posture wherein he was
found. It is said the king gave him a cup which was found in his hand,
and dismissed him." The narrator affirms "that the cup was still
preserved, and known by the name of the fairy cup." He adds that Mr.
Steward, tutor to the then Lord Duffers, had informed him that, "when a
boy at the school of Forres, he and his school-fellows were once upon a
time whipping their tops in the churchyard, before the door of the
church, when, though the day was calm, they heard a noise of a wind, and
at some distance saw the small dust begin to rise and turn round, which
motion continued advancing till it came to the place where they were,
whereupon they began to bless themselves; but one of their number being,
it seems, a little more bold and confident than his companion, said,
'Horse and hattock with my top!' and immediately they all saw the top
lifted up from the ground, but could not see which way it was carried, by
reason of a cloud of dust which was raised at the same time. They sought
for the top all about the place where it was taken up, but in vain; and
it was found afterwards in the churchyard, on the other side of the
church." This legend is contained in a letter from a learned gentleman
in Scotland to Mr. Aubrey, dated 15th March 1695, published in _Aubrey's
Miscellanies_.