CONTENTS.

_The Oration, on entering into the Professorship,_

_or First Lecture._

Page 1

LECTURE II, III.

OF THE NATURE AND ORIGIN OF POETRY IN GENERAL 13

POETRY _defin'd_ ibid.

Vossius's _Definition rejected_ ibid.

_Prov'd against_ Vossius, _and Mons._ Dacier,

_that_ Poetry _does not imitate_

Actions _only_ 14,15

_That_ Poetry _is an_ Art, _properly so call'd_ 15

_That_ Poetry _consists in_ Imitation

_and_ Illustration 15,16

_A Comparison between_ Poetry _and_ Painting 16,17

_The Meaning and Original of the Word_ Ποιητες 18,19

_Prov'd, against Mons_. Dacier,

_that fictitious Narrations, written in Prose,

are not properly_ Poems 20,21

_That_ Fiction _is not_ essential _to Poetry_ 21

_That_ Poetry _does not differ from_ History

_in the_ Diction _only_ 22

_The Difference between_ Poesy, Poetry, _and a_ Poem ibid.

_A Comparison between_ Poetry _and_ Music 23

_That the End of Poetry is twofold, to instruct,

and to please_ 24

_That_ Instruction _is the principal End of Poetry_ 24,25

_What the secret Sources of Pleasure are,

which all receive from Poetry_ 25,26

_That Poetry took its Rise from_ Love 26,27

_Owes its first Increase and Progress to_ Religion 27

_Who were the first_ Authors _of_ Verses 28

_The_ Rise _of Poetry_ fetch'd _farther back:

Shewn that the_ immediate _Causes of it are

founded in that Love of_ Imitation _and_

Harmony _which is natural to all; and that_

Vossius _has assign'd wrong ones_ 29

_The Reason why Mankind is so much given to_

Imitation _and_ Harmony 30

_That Prose is more_ ancient _than Poetry_ 30,31

_Whether, in Poetry,_ Nature _or_ Industry

_is of greater Force_ 31

_The Meaning of that Saying,_ Poeta nascitur; non fit 32

_Of the_ Inspiration _attributed to Poets_ ibid.

_Explanation of_ poetical Fables _rejected_ 33

_The Difference between Poetry and Oratory_ 34

LECTURE IV, V, VI, VII.

OF THE STYLE OF POETRY.

_What Style is; and in what its Beauty consists_ 37

_The Style of Poetry so_ singular, _that there

are many Expressions_ elegant _in the

Writings of the Poets, which in Prose would be

contrary to the Rules of_ Grammar ibid.

_Examples cited_ 38,39,40,41

_Other Expressions, which tho' not entirely poetical,

yet are much_ more suitable _to Verse,

than Prose_ 42

_A beautiful Poem may, however, consist of those which

are common both to Prose and Metre_ 43

_That it is the Property of Poetry to express the_

whole of a Thing _sometimes by some one Adjunct_ ibid.

_Sometimes by a Kind of_ Paraphrase,

_and little_ Description 44

_To use_ Specials _for_ Generals 45

_That_ Poetry _impresses upon the Mind the

Images of Things stronger than_ Prose 46,47

_That Descriptions are almost peculiar to Poetry_ 47

_That_ figurative _Expressions are more suitable

to poetic Writings than Prose; and why_ 51

_Of the Use and Abuse of_ Metaphors 51,52

_Of Books that teach the_ Elements _of_ Rhetoric 53

One and the same Thing _express'd_ different Ways,

_sometimes well, sometimes ill_ 54

_A Comparison in this Particular, and some others

between_ Virgil _and_ Ovid ibid.

Repetition of the same Words, _to be avoided

as much as conveniently may be_ 60

_Great Regard to be had to the_ Sound _and_

Order of Words 61

_A Mistake in those who think_ Ovid, Claudian,_and

others, excel_ Virgil _in Versification_ 62

_Of Verses that express the Thing they describe by

their_ Sound _and_ Numbers 64,65,66

_Of the Verses in the_ Æneid _that_ break off short 67

_An unwarrantable Liberty in modern Writers to imitate_

Virgil, _in this Particular_ 68

_Or too boldly to violate the_ Laws of Quantity 68,69

_Of the true and elegant Use of_ Epithets 69

_Divided into two Sorts_ ibid.

_Of those that add to their Substantives_ new

_and_ distinct Ideas 69,70

_Of those that_ come nearer _to the_ general

_Nature of their Substantives, and are us'd

for_ Illustration _and_ Explanation,

_tho' they don't convey any_ new Idea

_to it_ 71

_The_ Gradus ad Parnassum, _and other Books of that

Nature, prejudicial to young Tyro's in Poetry_ 73

_Other Kinds of_ Epithets 74

_Of_ superfluous _and_ redundant _Epithets_ 76

_A Mistake of those, on the other Hand, who think

that very_ few Epithets _should be us'd_ 78

_When a Thing is to be_ strongly _express'd,

and with great_ Energy, _by all Means

to_ abstain _from Epithets_ 80

_All_ Adjectives _and_ Participles _not Epithets_ 81

_An Enumeration of different Sorts of Style_ 82

_Of the_ Sublime, _the_ Turgid,

_and the_ Low Style 82-90

_Of the_ Sarcastical _and_ Severe 91

_Of the_ Florid _Style_ 92

Other _Sorts of Style_ ibid.

_The Style to be_ varied; _and not always

preserve one even Tenor_ 93

_Style of_ Comedy _not poetical_ 94

_This Question carried on with Respect to Comedies

writ in the_ English _Tongue_ 95

_And to those in the_ French ibid.

_The_ Connexion _between Beauty of_ Expression,

_and Beauty of_ Thought 96

LECTURE VIII, IX, X, XI.

OF THE BEAUTY OF THOUGHT; OR OF ELEGANCE AND SUBLIMITY 101

_The Difficulty of treating of this Subject_ ibid.

_Definition of_ Wit 102

_The Foundation of true Wit_ ibid.

_The Difference between a Thought_ simply

_consider'd, and an_ ingenious _one_ 102

_The Difference between_ Falshood _and_ Fiction 103

_Specimens of false or spurious_ Wit 104

_Thoughts partly true, partly false_ 105

_The Difference between true and false Wit_ 106

_Some Verses have gain'd Esteem, not from Reason,

or true Merit, but merely from popular Fame_ 107

_The Opinion of the famous_ Boileau, _and a Passage

translated from him_ 108

_That some Thoughts are true, tho' Poetical Fiction

be added to them_ 109

_Care always to be taken, that_ some Truth

_be the Basis of the Thought_ 112

_That fine Thoughts and Words ought not to superabound_ 113

_In the right Disposal of them much Art required_ 113

_Beauty of Thought divided into two Kinds, the_

Elegant _and the_ Sublime 115

_How these differ_ ibid.

_Of a happy Genius_ ibid.

_Of the_ Impetus _or Poetic Fire_ 116

_Of moving the Passions_ 118

_Under this Head the Fourth Book of_

Virgil_'s_ Æneis _considered_ 120

_Of_ Images 125-129

_Of_ Antitheta 129

_Of_ Transitions 132-135

_Of_ Excursions _of another Kind_ 135

_Of_ Comparisons 136

_That_ pretty _Thoughts ill agree with the Passions_ 139

_Of_ Delicate _Thoughts_ 140,141

_Of_ Strong _Thoughts_ 142

_That_ Severity _and_ Gravity

_not inconsistent with Wit_ ibid.

_Of_ Sentences ibid.

_Of_ echoing _Turns_ 143

_Of Thoughts that seem to_ contradict _each other_ 144,145

_Of_ Æquivocations _and_ Playing upon Words 145,146

_Of Sublimity_ 147

_The Substance of that Idea of Sublimity,

which_ Longinus _describes_ ibid.

_A Mistake of those who think that_ Sublimity

_is more especially, if not only, suited

to_ Exultation _and_ Triumph 149

_Examples of Sublimity, exciting_ Terror _and_ Pity ibid.

_A Stricture upon_ Poetic Licence 151

LECTURE XII.

OF EPIGRAM, AND OTHER LIGHTER SPECIES OF POETRY 153

_The History and Origin of_ Epigram ibid.

_No need of dividing Epigrams into so many

distinct sorts as some do_ 154

_Epigrams some_ Satirical ibid.

_Panegyrical_ 155

_Upon the Subject of Love_ ibid.

_Upon any other Subject_ 155,156

Religious _Epigrams_ 156,157

_And_ sublime 157

_The Nature of true_ Epigram _in general_ 158

_Some Poems consisting of a few Verses, in_ Martial

_and others, not Epigrams properly so called_ 158

_Of the_ Lent Verses _made at Oxford, call'd_

Carmina Quadragesimalia 159

_Of_ Elogies, Inscriptions, _and_ Epitaphs ibid.

_Of_ Emblems _or_ Symbols ibid.

_That Epigrams should be_ short 160

_Of the_ Metre _of Epigram_ 161

_Of Hendecasyllables_ ibid.

_Whether the Ancients or the Moderns have deserv'd

greater Praise in this little Kind of Poems_ ibid.

_They are beautiful, and not without their Difficulty_ 161,162

LECTURE XIII.

OF ELEGY

_Few have treated of this Species of Poetry_ 163

_The Nature of it, and the Etymology of the Name_ 164

Melancholy _Subjects first and principally

suited to_ Elegy ibid.

_Afterwards by Analogy others of a very different Kind_ 164,165

Death _and_ Love _the chief Subjects of Elegy_ 165

_Tho' scarce any other sort of Matter repugnant to it_ ibid.

_But Circumstances of Joy with less Propriety

agreeable to it_ ibid.

_Many_ Epistles _are_ Elegies 166

_Of_ Ovid_'s Heroine Epistles; and the Difference

between them and Elegies commonly so called_ ibid.

_What the chief Property of_ Elegies 167,168

_Very few of our modern Poems, which are styled_

Elegies, _deserve our Notice_ 169

_Of the Elegiac_ Metre 169

_Among the Ancients we have scarce any_

Elegiac _Poets but Latin_ 169,170

_Of the Elegiac Writers_, Ovid, Tibullus,

_and_ Propertius 170

Catullus _not so properly reckon'd in the Number_ ibid.

_Of_ Gallus _a Writer of Elegies_ 170,171

LECTURE XIV.

OF PASTORALS

_None of the Ancients have treated

of this Species of Poem_ 172

_The Original of_ Pastoral 172-174

_The peculiar Nature of it_ 174

_No Difference between_ Pastorals _and_

Bucolics _but the Name_ ibid.

Virgil _undeservedly censured, for mixing_

Philosophy _and the_ Sublime _with Pastoral_ ibid.

_His Fourth and Sixth Eclogues true Pastorals_ 175

_As also his Tenth_ 176

Eclogue _and_ Idyllium _according to their

Etymology, include nothing of_ Bucolic

_or_ Pastoral _in their Meaning_ 177

_These Poems, the more_ simple _they are,

the truer_ Pastorals ibid.

_They contain an elegant sort of_ Simplicity 178

_More of the Nature and Turn of this sort of Poem_ 179

_Certain_ vulgar Mistakes

_concerning this_ Poem _noted_ ibid.

_The various_ Subjects _of Pastoral_ 180

_Whence the_ Delight _arises that is peculiar

to this Kind of Poem_ 181,182

_Of Primitive Simplicity, and a Country Life_ ibid.

_A Comparison between the Works of Nature and Art_ ibid.

_Between_ Theocritus _and_ Virgil 183

_Pastoral less suitable to the present Times_ 186

LECTURE XV.

OF DIDACTIC OR PRÆCEPTIVE POETRY

_Very few Writings now remaining upon this Subject_ 187

_That Poetry is the best adapted to give Rules_ ibid.

_Four Kinds of Didactic Poems_ 189

_Of_ those _which relate to_ Morality ibid.

----_to_ Natural Philosophy ibid.

_The Harmony between Poetry and Natural Philosophy_ ibid.

Lucretius _the Prince of Poets in this Kind of Writing_ 190

_What Things commendable in him, and what to be blamed_ 190,191

_A Comparison between him and_ Virgil 192

_That Poetic Fiction and the

Explanation of Nature may be elegantly united_ 192

_That this Kind of Writing may at this Day receive

Improvements from the Advantages of_

Experimental Philosophy 193

_Of Poems which relate to the Business or

Pleasures of Life_ ibid.

_Of_ Virgil_'s Georgics_ ibid.

_A Comparison between_ Hesiod _and_ Virgil 194

_Of the Various Methods of fetching in

Ornaments to the_ Georgics 194-197

_Few Writers in this Way among the Moderns_ 198

_Two mention'd_; Rapin _of Gardens,

and a Countryman of ours_ 199

_Of Country Diversions, Hunting, &c. and of_

Gratius_'s_ Cygnegeticon 199

_Of_ Oppian ibid.

_Of Rules concerning the Art of Poetry_ ibid.

_A Didactic Poem may be writ upon any Subject_ 200

_Some Subjects recommended for it hitherto untouch'd_ 200,201

LECTURE XIII.

OF LYRIC POETRY

_The Original and Antiquity of Odes_ 203

_The Peculiar Nature of them_ ibid.

_Of_ Digressions _and_ Transitions

_in Lyric Poetry_ 204,205

_Notwithstanding this Liberty, it is the most difficult,

as it is the most elegant Kind of Writing_ 206

_Two Kinds of Digressions_ 207

_This more suitable to Music than other Poetry_ 209

_Of the Music of the Antients_ 210

_Of the various_ Subjects _of Odes_ 211

Sublimity _and_ Poetic Rage _more suited to them

than any other Poems_ 212

_Treat of_ serious _and_ moral _Subjects_ 213

_Whence the Pleasure arises that attends Lyric Poetry_ 214,215

_Of_ Pindar 215

_Of_ Anacreon ibid.

_Of_ Horace ibid.

_The Ancients excell the Moderns in this Kind of Poetry_ ibid.

_Of_ Casimire 215

_Of_ Hannes 216

_Of_ modern Pindarics 216,217

_Of_ Songs ibid.

LECTURE XVII, XVIII.

OF SATIRE

_How the Word is spelt: Of the_ History

_and_ Origin _of Satire_ 218

_Difference between the Satyric Poetry of the_

Greeks _and the_ Roman _Satire_ 219

_The Etymology of the Word_ ibid.

Ennius _a Writer of Satires_ 222

Pacuvius ibid.

Lucilius ibid.

Varro 223

_That Satires not only expose Vices, but give

Encomiums of Virtue_ 223

_Prov'd against Mons._ Dacier, _that the Difference

between the_ Satyric Poetry _of the_

Greeks, _and the_ Roman Satire, _is not

so great as he makes it_ 225

_Two Sorts of Satire: The Humourous, like that of_

Horace; _and the Serious, like_ Juvenal_'s_ 227

_This last the more excellent of the two_ ibid.

Vossius _judges wrong of the Nature and

Difference of Satire_ 228

Horace_'s rightly entitled_ Discourses

_rather than_ Satires 232

_All_ Juvenal_'s are properly_ Satires,

_except the last_ ibid.

Horace _is not too_ acrimonious _in his Satires_ 233

_Some Satires are_ Dialogues; _some_ Epistles ibid.

_Some of_ Horace_'s Satires are_ Epistles,

_and some of his Epistles are_ Satires ibid.

_The different Nature of_ Juvenal_'s_ ibid.

Persius _more a_ Philosopher, _than a_ Satirist 235-6

_The Moderns not much inferior to the Ancients in

this Kind of Writing_ 236

LECTURE XIX. _&c._

OF THE DRAMA IN GENERAL

_What_ Poetry _is in the most proper Sense of the Word_ 237

_Applicable to the_ Drama _and_ Epic,

_beyond all other sorts of Writing;

but more especially to the_ Drama 237-8

_The Difference between an_ Epic _and_

Dramatic _Poem_ 238

_In what Respects this is preferable to that;

and so_ vice versa ibid.

Aristotle _and_ Horace _just touch upon other Species

of Poetry, and dwell only upon the_ Drama ibid.

_Many of the latter Times have treated fully of it_ ibid.

_What proposed to be treated of in this Discourse_ 239

_Two Species of the_ Drama; Comedy _and_ Tragedy ibid.

Tragic-Comedy _rejected; and for what Reasons_ 239

_Of a new Species of the_ Drama, _called_ Opera's

_The Ridiculousness of them_ 240

_A Short History of the ancient_ Drama,

_taken from Vossius's_ Institutiones Poeticæ 243

_The_ Apparatus _of the ancient Drama pass'd by_ 244

_The Absurdity of the_ Mask _among the Ancients_ 245

_A Slight Stricture of the_ Soccus _and_ Buskin 246

_The Theatrical Music of the Ancients pass'd by likewise_ ibid.

_A_ Definition _of the_ Drama _in general_ 246

_That the_ Action _ought to be_ one 247

_But that it may rightly sometimes_

seem _to be two Actions,_ &c. ibid.

_That Kind of_ Drama _the best however,

where the Action is_ entirely one ibid.

_The Difference between the_ Fable, _the_ Action,

_and_ Machinery _of the Drama_ 248

_The_ Manners, different Natures, Characters,

Passions, _and_ Diction _in the Drama_ 248

_The Subject Matter of the_ Drama _called the_

Fable, _tho' it is founded on true History_ 250

_Some Poems are rather_ Dramatical _Histories

than Drama's_ ibid.

_Our Countryman_ Shakespear _commended_ ibid.

_Various Foundations of a Drama.

1 - True History.

2 - Some private Action.

3 - A noted common Story.

4 - A fable, or Fiction less known.

5 - The mere Invention of the Poet's Brain_ 250,251

_The last of these the best, and why_ 252

_Three_ Unities _in the Drama; viz. of_

Place, Time, _and_ Action 253

_Of_ Action _before spoke of_ ibid.

_Of_ Time ibid.

_Of_ Place 254

_The Necessity of observing these and other Rules_ 256

_To these_ Unities _a Fourth may be added,

that of_ Characters 256

_Of things partly_ related, _and partly_ acted

_on the Stage; and the great Difference between

the Ancients and the Moderns in this Respect_ 257,259

_Of Persons_ adventitious _or_ superfluous,

_and brought_ only once upon the Stage 259

_The Reason ought to appear why each Person comes

in or goes out_ 260

_Of the Division of the Drama into_ Acts;

_of Acts into_ Scenes 261

_Of_ broken _and_ disjointed _Scenes_ 261

_Of_ Soliloquies 262

_Some Rules of the_ coming in, _and_ going out

_of the_ Number of the Actors, _superfluous_ ibid.

_Of the_ Number _of the_ Actors 263

Vossius _lays down wrong Rules of the Parts of_

Action _to be divided to each Act_ 265

_Of the_ Protasis, Epitasis _and_ Catastrophe ibid.

Vossius _gives to these an improper Division in the Drama_ 266

_The_ Catastrophe _ill defined by_ Scaliger

_or_ Evanthius 268

_The Unfolding of the Plot ought to be_ surprising

_and yet easy_ 268

_The preposterous Artifice of some, who in the very

Title of their Play, discover the_

Catastrophe _of it_ 268,269

_To these three Parts a fourth_

(_viz. the_ Catastasis) _improperly added_ 269

_Of_ Incidents ibid.

_Intire Scenes not to be added for Ornament sake only_ 269,270

Love _the_ usual, _but not the best

Subject for a Drama_ 270

_The_ Chorus _of the Antients_ 271

_Another Place reserv'd for a Comparison between the

ancient and modern Dramatic Writers_ ibid.

_The last Clause of the Definition consider'd,

containing the_ End _of Drama_ 272

LECTURE XXIII, &c.

_The_ Etymology _of the Word_ Comedy 273

_Not very clear, whence this Kind of Poem arose_ 273,274

Three _Species of Comedy; the Old,

the Middle, and the New_ 275

_Of the_ Old _Comedy_ ibid.

_Of the_ Middle, _and the_ New 277,278

_A_ Definition _of Comedy, such as it ought to be_ 279

_Division of Comedy into the_ Moral _and_ Ridiculous ibid.

Scaliger_'s Definition of Comedy_ 280

_Mirth essential to Comedy_ ibid.

_And_ Happiness _in the Conclusion of it_ 281

_Upon these Heads_ Scaliger _and_ Vossius

_inconsistent with themselves_ ibid.

Vossius_'s Definition of Comedy_ ibid.

Persons _and_ Things _of a_ private _Character,

suitable to Comedy; neither of them ought to be_

great, _or_ concerned in the State 282

_Nor yet only such as_ are of low Life ibid.

_Two sorts of Comedy; the_ Sublime, _and the_ Low ibid.

_The_ Virtues, Vices, _and_ Follies _of Mankind,

the Subject of Comedy; but more

especially the_ Follies 283

_Proved against Mons._ Dacier _that the_

Γελοιος, _or What is Ridiculous,

is not the_ only _Subject of Comedy,

tho' it is the_ principal; _and that

Crimes of a more_ heinous Nature

_are not to be exposed in it_ 284

_That not only_ Joy, _but_ all the Passions

_are concerned in Comedy_ 288

_But in a quite different_ Manner _from what

they are represented in Tragedy_ 289

_The Difficulty of writing_ true Ridicule 290

_Whether Comic Writers may be allow'd to draw the

Characters_ beyond _Truth_ 291

_Of the_ Prologue _and_ Epilogue 292

_The_ Chorus, Mimus, _and_ Cantica

_of the Ancients_ ibid.

_That to write Comedy is a_ difficult _Task,

notwithstanding it imitates_ common Life 293

_Of the_ Diction _of Comedy_ 294

_Of_ Aristophanes _and_ Menander; Plautus

_and_ Terence ibid.

_A Comparison between the_ Ancients _and the_ Moderns 296

_Between the_ French _and_ our own _Writers_ 298

_Whether the English Comedies writ in Prose

are properly_ Poems 298

_Of the_ French _Comedies writ in_ Rhyme

_and_ Heroic _Verse_ 298

_Whence the Pleasure that arises from Comedy_ 299

_Why more are delighted with_ Comedy _than_ Tragedy 300

LECTURE XVI, _&c._

OF TRAGEDY

_The_ Etymology _of the Word_ 301

Aristotle_'s Definition proposed and examined_ 302

_And_ Vossius_'s_ 303

_A third offered made up of both_ 304

_The several Parts of the Definition_ ibid.

_Every thing in Tragedy ought to be_ great

_and_ sublime ibid.

_Of the_ Subject _of Tragedy_ ibid.

_Of the_ Morals, _the_ Thought _and_

Diction _of it_ ibid.

_The higher Species of_ Satire _of

Affinity with Tragedy_ 307,308

_The part of Tragedy to_ teach Virtue,

_even the most Heroic, no less than to_ expose Vice 308

_Tragedy form'd for_ Sublimity ibid.

_How reconcileable to Nature that Things so_ elevated

_and composed with so much Art, should be

represented to make Part of_ Common Conversation 308

_What has been said of the_ Magnificence _of this Part

of the Drama not_ equally _applicable to_

all _Tragedies; since there are two Species of it,

the one_ sublime, _the other more_ humble 309

_Another Distinction between Tragedies; and that it is

not_ essential _to them to end_ fortunately 310

_Those, whose_ Catastrophe is unfortunate _the more_

Tragical: _But such as have a_ fortunate

Conclusion _require more_ Art, _and

afford more_ Improvement 314

_Which Characters best adapted to move_ Pity,

_which Terror, and which both_ 315

_What species of Tragedy are of all others

the most Tragical_ 316

_Of_ Dramatic Justice ibid.

_The_ End _of Tragedy_ 317

_How Tragedy_ purges the Passions; _and even by

putting them in Motion_ 319,320

_What the Source of_ Delight _which_ Tragedy

_affords, or of that Pleasure which

flows from_ Melancholy 323,326

_A Comparison between the_ Ancients _and_ Moderns

_Between the_ French _and our Countrymen_ 326

LECTURE XXIX, &c.

OF THE EPIC OR HEROIC POEM

_The_ Dignity _and_ Excellence

_of this Kind of Poem_ 328

_Little remains now to be said of it; several Circumstances

relating to it having fallen in with the

other Matter I have already discoursed of_ 329

_What_ Bossu _has done upon this Subject_ ibid.

Definition _of an_ Epic _or_ Heroic _Poem_ 330

_The_ Parts _of this Definition_ ibid.

_The Method laid down of this Dissertation_ 331

_In what Respects_ Tragedy _and_

Epic _differ and agree_ 331,332

_Of the_ Action, Place, _and_ Time

_of the Epic Poem_ 332,333

_What the_ Action _of the Poem in the_ strictest

_or most proper Sense, and from

whence it_ commences 333

_The Duration of the Action of the_ Iliad, Odyssey,

_and the_ Æneis ibid.

_Proved against_ Bossu _and Mons._ Dacier,

_that an Epic Poem ought not to imitate every Action,

but_ only _the_ great _Actions of_

great Personages 334

_Of the_ Forming a Heroe 336

_The Meaning of_ Aristotle, _who asserts that the

Fable in Epic ought to be_ Dramatical ibid.

_The_ Event _in an Epic Poem ought_ always

_to end fortunately; and for what Reasons_ 336

_Of the_ Marvelous 338

_The Mistake of some, who confound the_ Marvelous

_with the_ Improbable 338-340

_Essential to be founded upon History_ partly true 340

_Of the_ Machines 341

_Of the_ Versification _of Heroic Poems_ ibid.

_A Translation of one Chapter of_ Bossu _explaining

the_ Nature _and_ Origin _of the Epic Poem_ ibid.

_The Difference between the Eloquence of the_ Ancients

_and the_ Moderns ibid.

_What the first Use of_ Fables 342

_Why Poetry, in_ Aristotle_'s Judgment, is more_

grave _and_ Philosophical _than_ History 343-346

_Epic more suited to the_ Manners _and_ Habits

_than the_ Passions 346

_Yet Epic not without_ Passion 347

_Especially_ Joy _and_ Admiration ibid.

_Of the_ Ancients _and_ Moderns 348

_Of_ Homer _and_ Virgil ibid.

_Of_ Historical _Poems_ ibid.

_Of_ Lucan 349

_Of_ Silius Italicus ibid.

_Of_ Statius 350

_Of_ Tasso 351

_Of_ Spencer ibid.

_Of_ Milton ibid.

_Of too servile an Imitation of_ Homer _and_ Virgil ibid.

_Some_ New Subject _must be_ attempted 352

_The Conclusion._ 354

N. B. _The several Passages cited from_ Virgil _are printed

in_ English _from Dr._ Trapp_'s Version. The other

Poetical Translations without a Name, the Editor is

to be accountable for, tho' he wishes he had as good

a Title to the Excellence of two or three of

them as he has to the Imperfections of the rest._

The Notes added to this _English_ Edition are distinguish'd

thus * or thus †; whereas those that were

before in the _Latin_ are referr'd to by Letters a, b, c, etc.

[** Transcriber Note: All footnotes are treated the same,

in numerical order.]

_ERRATA._

_Pag._

3. _l._ 31. _for_ our World _r._ their Orbits.

4. _l._ 3. this House _r._ that House.

19. _l. antep._ _for_ consistent only with _r._

confined only to.

216. _l._ 16. _dele_ Countryman.

248. _l._ 30. _for_ adsunt _r._ adflent.

_And_ _l._ 32. _for_ ipse _r._ ipsi.

317. _l._ 16. _dele_ the

LECTURES

ON

POETRY, &_c_.

The ORATION upon entering into the

PROFESSORSHIP, or First LECTURE.

Lectures on Poetry Read in the Schools of Natural Philosophy at Oxford · 第 4 / 28 题