THE GATHERER.

* * * * *

_Toast of a Scotch Peer_.--Lord K--, dining at Provost S--'s, and being

the only peer present, one of the company gave a toast, "The Duke of

Buccleugh." So the peerage went round till it came to Lord K--, who said

he would give them a peer, which, although not toasted, was of more use

than the whole. His lordship gave "The Pier of Leith."--_Chambers's

Edin. Jour._

Caroline, Queen of George II. amused herself by reading Butler's

_Analogy of Religion to Human Nature_; a book which Hoadley, Bishop of

Winchester, said always gave him the head-ache, if he only looked into

it.

After George II. had ceased to visit the theatres, Macklin's farce of

_Love A-la-mode_ having been acted with much applause, he sent for the

manuscript, and had it read over to him by a sedate old Hanoverian

gentleman, who being but little acquainted with English, spent eleven

weeks in puzzling out the author's meaning!

_Ships_.--During the early part of the last century, as has been

remarked, almost all the towns of England were on the water (in the

navy.) Of the few persons who have been so highly esteemed as to have

their names given to men of war, are Dr. Franklin and Joan of Arc, who

were thus honoured by the French. In the English navy, the ships the

Royal George have been singularly unfortunate. The Great Harry also was

burnt in the reign of Queen Mary.

_Personal Ornament_.--The city of Kano, the great emporium of the

kingdom of Houssa, in Africa, is celebrated for the art of dyeing cotton

cloth, which is afterwards beaten with wooden mallets until it acquires

a japan gloss. The women dye their hair with indigo, and also their

hands, feet, legs, and eyebrows. Their legs and arms thus painted, look

as if covered with dark blue gloves and boots. Both men and women colour

their teeth a blood-red, which is esteemed a great ornament. T. GILL.

_A "Manager."_--Colley Cibber gives the following spirited description

of a famous theatrical manager in his day; "That he was as sly a tyrant

as ever was at the head of a theatre, for he gave the actors more

liberty, and fewer day's pay than any of his predecessors; he would

laugh with them over a bottle, and trick them in their bargains; he kept

them poor, that they might not be able to rebel; and sometimes merry,

that they might not think of it"

_Newton's Weather Wisdom_.--Sir Isaac Newton was once riding over

Salisbury Plain, when a boy, keeping sheep, called to him--"Sir, you had

better make haste on, or you will get a wet jacket." Newton looking

round and observing neither clouds nor speck on the horizon, jogged on,

taking very little notice of the rustic's information. He had made but a

few miles, when a storm suddenly arising, wetted him to the skin.

Surprised at the circumstance, and determined, if possible, to ascertain

how an ignorant boy had attained a precision and knowledge in the

weather, of which the wisest philosophers would be proud, he rode back,

wet as he was. "My lad," said Newton, "I'll give thee a guinea if thou

wilt tell me how thou canst foretell the weather so truly." "Will ye,

sir? I will then," said the boy, scratching his head, and holding out

his hand for the guinea. "Now, sir," having received the money, and

pointing to his sheep, "when you see that black ram turn his tail

towards the wind, 'tis a sure sign of rain within an hour." "What,"

exclaimed the philosopher, "must I, in order to foretell the weather,

stay here, and watch which way that black ram turns his tail?" "Yes,

sir," replied the boy. Off rode Newton, quite satisfied with his

discovery, but not much inclined to avail himself of it, or to recommend

it to others. W.G.C.

_Primitive Lamp_.--The inhabitants of the Landes, in the south of

France, being cut off from the rest of the world, have it not in their

power, except when once or twice a year they travel to the nearest towns

with their wool, to purchase candles; and as they have no notion how

these can be made, they substitute in their place a lamp fed with the

turpentine extracted from the fir-trees. The whole process is simple and

primitive. To obtain the turpentine, they cut a hole in the tree, and

fasten a dish in it to catch the sap as it oozes through, and as soon as

the dish is filled, they put a wick of cotton into the midst of the

liquor, and burn it as we do a lamp. W.G.C.

_Turning the Back_.--In this and all countries of Europe, to turn the

back upon persons of rank or in authority, is considered highly

improper; a striking instance of which may be seen in the mode in which

messengers from the Lords retreat along the floor of the House of

Commons. In the interior of Africa it is quite otherwise. There the

court assemble round the sovereign invariably with their backs to him.

T. GILL.

A gentleman having frequently reproved his servant, an Irish girl, for

boiling eggs too hard, requested her in future, to boil them only three

minutes by the clock. "Sure, sir," replied the girl, "how shall I do

that, for your honour knows the clock is always a quarter of an hour too

fast." W.G.C.

_Unhappy Fate of Camoens_.--Camoens the celebrated Portuguese poet, was

shipwrecked at the mouth of the river Meco, on the coast of Camboja, and

lost his whole property; but through the assistance of his black

servant, he saved his life and his poems, which he bore through the

waves in one hand,[4] whilst he swam ashore with the other: his black

servant begged in the streets of Lisbon for the support of his master,

who died in 1579. It is said that his death was accelerated by the

anguish with which he foresaw the ruin impending over his country. In

one of his letters (says his biographer) he uses these remarkable

expressions: "I am ending the course of my life; the world will witness

how I have loved my country. I have returned not only to die in her

bosom, but to die with her." He was buried as obscurely as he had closed

his life, in St. Anne's Church, and the following epitaph was inscribed

over his grave:--

"Here lies Lewis de Camoens,

Prince of the Poets of his time.

He lived poor and miserable, and died

such, Anno Domini, 1579."

The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 545, May 5, 1832 · 第 34 / 35 题