AN ECLIPSE AT BOOSSA.

(_From Landers' Travels, vol. ii._)

"About ten o'clock at night, when we were sleeping on our mats, we were

suddenly awoke by a great cry of distress from innumerable voices,

attended by a horrid clashing and clattering noise, which the hour of

the night tended to make more terrific. Before we had time to recover

from our surprise, old Pascoe rushed breathless into our hut, and

informed us with a trembling voice that 'the sun was dragging the moon

across the heavens.' Wondering what could be the meaning of so strange

and ridiculous a story, we ran out of the hut half dressed, and we

discovered that the moon was totally eclipsed. A number of people were

gathered together in our yard, in dreadful apprehension that the world

was at an end, and that this was but the 'beginning of sorrows.' We

learnt from them that the Mahomedan priests residing in the city, having

personified the sun and moon, had told the king and the people that the

eclipse was occasioned through the obstinacy and disobedience of the

latter luminary. They said that for a long time previously the moon had

been displeased with the path she had been compelled to take through the

heavens, because it was filled with thorns and briers, and obstructed

with a thousand other difficulties; and therefore that, having watched

for a favourable opportunity, she had this evening deserted her usual

track, and entered into that of the sun. She had not, however, travelled

far up the sky, on the forbidden road, before the circumstance was

discovered by the sun, who immediately hastened to her in his anger, and

punished her dereliction by clothing her in darkness, forcing her back

to her own territories, and forbidding her to shed her light upon the

earth. This story, whimsical as it may seem, was received with implicit

confidence in its truth by the king and queen and most of the people of

Boossà; and the cause of the noises which we had heard, and which were

still continuing with renewed vehemence, was explained to us by the fact

that they were all 'assembled together in the hope of being able to

frighten away the sun to his proper sphere, and leave the moon to

enlighten the world as at other times.' This is much after the manner of

many savage nations.

"While our informant was yet speaking to us, a messenger arrived at our

yard from the king, to tell us the above tale, and with an invitation to

come to see him immediately. Therefore, slipping on the remainder of our

clothes, we followed the man to the residence of his sovereign, from

outside of which the cries proceeded, and here we found the king and his

timid partner sitting on the ground. Their usual good spirits and

cheerful behaviour had forsaken them entirely; both appeared overwhelmed

with apprehension, and trembled at every joint. Like all their subjects,

in the hurry of fear and the suddenness of the alarm, they had come out

of their dwellings half dressed, the head and legs, and the upper part

of their persons, being entirely exposed. We soon succeeded in quelling

their fears, or at least in diminishing, their apprehension. The king

then observed, that neither himself nor the oldest of his subjects

recollected seeing but one eclipse of the moon besides the one he was

gazing at; that it had occurred exactly when the Falátahs began to be

formidable in the country, and that it had forewarned them of all the

wars, disasters, and calamities, which subsequently took place.

"We had seated ourselves opposite to the king and queen, and within two

or three feet of them, where we could readily observe the moon and the

people without inconvenience, and carry on the conversation at the same

time. If the royal couple shuddered, with terror on beholding the

darkened moon, we were scarcely less affected by the savage gestures of

those within a few yards of us and by their repeated cries, so wild, so

loud, and so piercing, that an indescribable sensation of horror stole

over us, and rendered us almost as nervous as those whom we had come to

comfort. The earlier part of the evening had been mild, serene, and

remarkably pleasant; the moon had arisen with uncommon lustre, and being

at the full, her appearance was extremely delightful. It was the

conclusion of the holidays, and many of the people were enjoying the

delicious coolness of a serene night, and resting from the laborious

exertions of the day; but when the moon became gradually obscured, fear

overcame every one. As the eclipse increased, they became more

terrified. All ran in great distress to inform their sovereign of the

circumstance, for there was not a single cloud to cause so deep a

shadow, and they could not comprehend the nature or meaning of an

eclipse. The king was as easily frightened as his people, being equally

simple and ignorant; he would not therefore suffer them to depart.

Numbers sometimes beget courage and confidence, he thought; so he

commanded them to remain near his person, and to do all in their power

to restore the lost glory of the moon.

"In front of the king's house, and almost close to it, are a few

magnificent cotton-trees, round which the soil had been freed from

grass, &c., for the celebration of the games. On this spot were the

terrified people assembled, with every instrument capable of making a

noise which could be procured in the whole town. They had formed

themselves into a large treble circle, and continued running round with

amazing velocity, crying, shouting, and groaning with all their might.

They tossed and flung their heads about, twisted their bodies into all

manner of contortions, jumped into the air, stamped with their feet on

the ground, and flourished their hands above their heads. No scene in

the romance of Robinson Crusoe was so wild and savage as this; and a

large wood fire, with a few men spitted and roasting before it, was

alone wanting to render it complete! Little boys and girls were outside

the ring, running to and fro, clashing empty calabashes against each

other, and crying bitterly; groups of men were blowing on trumpets,

which produced a harsh and discordant sound; some were employed in

beating old drums; others again were blowing on bullock's horns; and in

the short intervals between the rapid succession of all these fiend-like

noises, was heard one more dismal than the rest, proceeding from an iron

tube, accompanied by the clinking of chains. Indeed, everything that

_could_ increase the uproar was put in requisition on this memorable

occasion; nor did it cease till midnight, when the eclipse had passed

away. Never have we witnessed so extraordinary a scene as this. The

diminished light, when the eclipse was complete, was just sufficient to

enable us to distinguish the various groups of people, and contributed

in no small degree to render the scene still more imposing. If an

European, a stranger to Africa, were to be placed on a sudden in the

midst of the terror-struck people, he would imagine himself to be among

a legion of demons, holding a revel over a fallen spirit; so peculiarly

unearthly wild, and horrifying was the appearance of the dancing group,

and the clamour which they made. It was perhaps fortunate for us that we

had an almanac with us, which foretold the eclipse; for although we

neglected to inform the king of this circumstance, we were yet enabled

to tell him and his people the exact time of its disappearance. This

succeeded in some measure in suppressing their fears, for they would

believe anything we might tell them; and perhaps, also, it has procured

for us a lasting reputation 'and a name.' 'Oh,' said the king, 'there

will be sorrow and crying this night from Wowow to Yàoorie. The people

will have no one to comfort or condole with them; they will fancy this

eclipse to be the harbinger of something very dreadful; and they will be

in distress and trouble till the moon shall have regained her

brightness.' It was nearly one o'clock when we left the king and queen,

to return to our hut; everything was then calm and silent, and we lay

down to rest in peace."

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The Mirror of Literature, Amusement, and Instruction. Volume 19, No. 545, May 5, 1832 · 第 27 / 35 题