THE 'AKEDAH

And while they were walking along, Isaac spake unto his father,

"Behold, the fire and the wood, but where then is the lamb for a burnt

offering before the Lord?" And Abraham answered Isaac, saying, "The

Lord hath chosen thee, my son, for a perfect burnt offering, instead of

the lamb." And Isaac said unto his father, "I will do all that the Lord

hath spoken to thee with joy and cheerfulness of heart." And Abraham

again said unto Isaac his son, "Is there in thy heart any thought or

counsel concerning this which is not proper? Tell me, my son, I pray

thee! O my son, conceal it not from me." And Isaac answered, "As the

Lord liveth, and as thy soul liveth, there is nothing in my heart to

cause me to deviate either to the right or the left from the word that

He hath spoken unto thee. Neither limb nor muscle hath moved or stirred

on account of this, nor is there in my heart any thought or evil

counsel concerning this. But I am joyful and cheerful of heart in this

matter, and I say, Blessed is the Lord who has this day chosen me to be

a burnt offering before Him."

Abraham greatly rejoiced at the words of Isaac, and they went on and

came together to that place that the Lord had spoken of.[240] And

Abraham approached to build the altar in that place, and Abraham did

build, while Isaac handed him stones and mortar, until they finished

erecting the altar. And Abraham took the wood and arranged it upon the

altar, and he bound Isaac, to place him upon the wood which was upon

the altar, to slay him for a burnt offering before the Lord.[241] Isaac

spake hereupon: "Father, make haste, bare thine arm, and bind my hands

and feet securely, for I am a young man, but thirty-seven years of age,

and thou art an old man. When I behold the slaughtering knife in thy

hand, I may perchance begin to tremble at the sight and push against

thee, for the desire unto life is bold. Also I may do myself an injury

and make myself unfit to be sacrificed. I adjure thee, therefore, my

father, make haste, execute the will of thy Creator, delay not. Turn up

thy garment, gird thy loins, and after that thou hast slaughtered me,

burn me unto fine ashes. Then gather the ashes, and bring them to

Sarah, my mother, and place them in a casket in her chamber. At all

hours, whenever she enters her chamber, she will remember her son Isaac

and weep for him."

And again Isaac spoke: "As soon as thou hast slaughtered me, and hast

separated thyself from me, and returnest to Sarah my mother, and she

asketh thee, Where is my son Isaac? what wilt thou answer her, and what

will you two do in your old age?" Abraham answered, and said, "We know

we can survive thee by a few days only. He who was our Comfort before

thou wast born, will comfort us now and henceforth."

After he had laid the wood in order, and bound Isaac on the altar, upon

the wood, Abraham braced his arms, rolled up his garments, and leaned

his knees upon Isaac with all his strength. And God, sitting upon His

throne, high and exalted, saw how the hearts of the two were the same,

and tears were rolling down from the eyes of Abraham upon Isaac, and

from Isaac down upon the wood, so that it was submerged in tears. When

Abraham stretched forth his hand, and took the knife to slay his son,

God spoke to the angels: "Do you see how Abraham my friend proclaims

the unity of My Name in the world? Had I hearkened unto you at the time

of the creation of the world, when ye spake, What is man, that Thou art

mindful of him? And the son of man, that Thou visitest him? who would

there have been to make known the unity of My Name in this world?" The

angels then broke into loud weeping, and they exclaimed: "The highways

lie waste, the wayfaring man ceaseth, he hath broken the covenant.

Where is the reward of Abraham, he who took the wayfarers into his

house, gave them food and drink, and went with them to bring them on

the way? The covenant is broken, whereof Thou didst speak to him,

saying, 'For in Isaac shall thy seed be called,' and saying, 'My

covenant will I establish with Isaac,' for the slaughtering knife is

set upon his throat."

The tears of the angels fell upon the knife, so that it could not cut

Isaac's throat, but from terror his soul escaped from him. Then God

spoke to the archangel Michael, and said: "Why standest thou here? Let

him not be slaughtered." Without delay, Michael, anguish in his voice,

cried out: "Abraham! Abraham! Lay not thine hand upon the lad, neither

do thou any thing unto him!" Abraham made answer, and he said: "God did

command me to slaughter Isaac, and thou dost command me not to

slaughter him! The words of the Teacher and the words of the

disciple—unto whose words doth one hearken?"[242] Then Abraham heard it

said: "By Myself have I sworn, saith the Lord, because thou hast done

this thing, and hast not withheld thy son, thine only son, that in

blessing I will bless thee, and in multiplying I will multiply thy seed

as the stars of the heaven, and as the sand which is upon the

sea-shore; and thy seed shall possess the gate of his enemies, and in

thy seed shall all the nations of the earth be blessed, because thou

hast obeyed My voice."

At once Abraham left off from Isaac, who returned to life, revived by

the heavenly voice admonishing Abraham not to slaughter his son.

Abraham loosed his bonds, and Isaac stood upon his feet, and spoke the

benediction, "Blessed art Thou, O Lord, who quickenest the dead."[243]

Then spake Abraham to God, "Shall I go hence without having offered up

a sacrifice?" Whereunto God replied, and said, "Lift up thine eyes, and

behold the sacrifice behind thee."[244] And Abraham lifted up his eyes,

and, behold, behind him a ram caught in the thicket, which God had

created in the twilight of Sabbath eve in the week of creation, and

prepared since then as a burnt offering instead of Isaac. And the ram

had been running toward Abraham, when Satan caught hold of him and

entangled his horns in the thicket, that he might not advance to

Abraham. And Abraham, seeing this, fetched him from the thicket, and

brought him upon the altar as an offering in the place of his son

Isaac. And Abraham sprinkled the blood of the ram upon the altar, and

he exclaimed, and said, "This is instead of my son, and may this be

considered as the blood of my son before the Lord." And whatsoever

Abraham did by the altar, he exclaimed, and said, "This is instead of

my son, and may it be considered before the Lord in place of my son."

And God accepted the sacrifice of the ram, and it was accounted as

though it had been Isaac.[245]

As the creation of this ram had been extraordinary, so also was the use

to which all parts of his carcass were put. Not one thing went to

waste. The ashes of the parts burnt upon the altar formed the

foundation of the inner altar, whereon the expiatory sacrifice was

brought once a year, on the Day of Atonement, the day on which the

offering of Isaac took place. Of the sinews of the ram, David made ten

strings for his harp upon which he played. The skin served Elijah for

his girdle, and of his two horns, the one was blown at the end of the

revelation on Mount Sinai, and the other will be used to proclaim the

end of the Exile, when the "great horn shall be blown, and they shall

come which were ready to perish in the land of Assyria, and they that

were outcasts in the land of Egypt, and they shall worship the Lord in

the holy mountain at Jerusalem."[246]

When God commanded the father to desist from sacrificing Isaac, Abraham

said: "One man tempts another, because he knoweth not what is in the

heart of his neighbor. But Thou surely didst know that I was ready to

sacrifice my son!"

God: "It was manifest to Me, and I foreknew it, that thou wouldst

withhold not even thy soul from Me."

The Legends of the Jews — Volume 1 · 第 100 / 143 题