Shortly after the war, God revealed Himself unto Abraham, to soothe his
conscience as to the spilling of innocent blood, for it was a scruple
that gave him much anguish of spirit. God assured him at the same time
that He would cause pious men to arise among his descendants, who, like
himself, would be a shield unto their generation.[107] As a further
distinction, God gave him leave to ask what he would have, rare grace
accorded to none beside, except Jacob, Solomon, Ahaz, and the Messiah.
Abraham spoke, and said: "O Lord of the world, if in time to come my
descendants should provoke Thy wrath, it were better I remained
childless. Lot, for the sake of whom I journeyed as far as Damascus,
where God was my protection, would be well pleased to be my heir.
Moreover, I have read in the stars, 'Abraham, thou wilt beget no
children.'" Thereupon God raised Abraham above the vault of the skies,
and He said, "Thou art a prophet, not an astrologer!"[108] Now Abraham
demanded no sign that he would be blessed with offspring. Without
losing another word, he believed in the Lord, and he was rewarded for
his simple faith by a share in this world and a share in the world to
come as well, and, besides, the redemption of Israel from the exile
will take place as a recompense for his firm trust.[109]
But though he believed the promise made him with a full and abiding
faith, he yet desired to know by what merit of theirs his descendants
would maintain themselves. Therefore God bade him bring Him a sacrifice
of three heifers, three she-goats, three rams, a turtle dove, and a
young pigeon, thus indicating to Abraham the various sacrifices that
should once be brought in the Temple, to atone for the sins of Israel
and further his welfare.[110] "But what will become of my descendants,"
asked Abraham, "after the Temple is destroyed?" God replied, and said,
"If they read the order of sacrifices as they will be set down in the
Scriptures, I will account it unto them as though they had offered the
sacrifices, and I will forgive all their sins."[111] And God continued
and revealed to Abraham the course of Israel's history and the history
of the whole world: The heifer of three years indicates the dominion of
Babylon, the she-goat of three years stands for the empire of the
Greeks, the ram of three years for the Medo-Persian power, the rule of
Ishmael is represented by the ram, and Israel is the innocent dove.
Abraham took him these animals and divided them in the midst. Had he
not done so, Israel would not have been able to resist the power of the
four kingdoms. But the birds he divided not, to indicate that Israel
will remain whole. And the birds of prey came down upon the carcasses,
and Abraham drove them away. Thus was announced the advent of the
Messiah, who will cut the heathen in pieces, but Abraham bade Messiah
wait until the time appointed unto him.[112] And as the Messianic time
was made known unto Abraham, so also the time of the resurrection of
the dead. When he laid the halves of the pieces over against each
other, the animals became alive again, as the bird flew over them.[112]
While he was preparing these sacrifices, a vision of great import was
granted to Abraham. The sun sank, and a deep sleep fell upon him, and
he beheld a smoking furnace, Gehenna, the furnace that God prepares for
the sinner; and he beheld a flaming torch, the revelation on Sinai,
where all the people saw flaming torches; and he beheld the sacrifices
to be brought by Israel; and an horror of great darkness fell upon him,
the dominion of the four kingdoms. And God spake to him: "Abraham, as
long as thy children fulfil the two duties of studying the Torah and
performing the service in the Temple, the two visitations, Gehenna and
alien rule, will be spared them. But if they neglect the two duties,
they will have to suffer the two chastisements; only thou mayest choose
whether they shall be punished by means of Gehenna or by means of the
dominion of the stranger." All the day long Abraham wavered, until God
called unto him: "How long wilt thou halt between two opinions? Decide
for one of the two, and let it be for the dominion of the stranger!"
Then God made known to him the four hundred years' bondage of Israel in
Egypt, reckoning from the birth of Isaac, for unto Abraham himself was
the promise given that he should go to his fathers in peace, and feel
naught of the arrogance of the stranger oppressor. At the same time, it
was made known to Abraham that his father Terah would have a share in
the world to come, for he had done penance for his sinful deeds.
Furthermore it was revealed to him that his son Ishmael would turn into
the path of righteousness while yet his father was alive, and his
grandson Esau would not begin his impious way of life until he himself
had passed away. And as he received the promise of their deliverance
together with the announcement of the slavery of his seed, in a land
not theirs, so it was made known to him that God would judge the four
kingdoms and destroy them.[114]