THE ICONOCLAST

But Terah could not be convinced, and in reply to Abraham's question,

who the God was that had created heaven and earth and the children of

men, he took him to the hall wherein stood twelve great idols and a

large number of little idols, and pointing to them he said, "Here are

they who have made all thou seest on earth, they who have created also

me and thee and all men on the earth," and he bowed down before his

gods, and left the hall with his son.

Abraham went thence to his mother, and he spoke to her, saying:

"Behold, my father has shown those unto me who made heaven and earth

and all the sons of men. Now, therefore, hasten and fetch a kid from

the flock, and make of it savory meat, that I may bring it to my

father's gods, perhaps I may thereby become acceptable to them." His

mother did according to his request, but when Abraham brought the

offering to the gods, he saw that they had no voice, no hearing, no

motion, and not one of them stretched forth his hand to eat. Abraham

mocked them, and said, "Surely, the savory meat that I prepared doth

not please you, or perhaps it is too little for you! Therefore I will

prepare fresh savory meat to-morrow, better and more plentiful than

this, that I may see what cometh therefrom." But the gods remained mute

and without motion before the second offering of excellent savory meat

as before the first offering, and the spirit of God came over Abraham,

and he cried out, and said: "Woe unto my father and his wicked

generation, whose hearts are all inclined to vanity, who serve these

idols of wood and stone, which cannot eat, nor smell, nor hear, nor

speak, which have mouths without speech, eyes without sight, ears

without hearing, hands without feeling, and legs without motion!"

Abraham then took a hatchet in his hand, and broke all his father's

gods, and when he had done breaking them he placed the hatchet in the

hand of the biggest god among them all, and he went out. Terah, having

heard the crash of the hatchet on the stone, ran to the room of the

idols, and he reached it at the moment when Abraham was leaving it, and

when he saw what had happened, he hastened after Abraham, and he said

to him, "What is this mischief thou hast done to my gods?" Abraham

answered: "I set savory meat before them, and when I came nigh unto

them, that they might eat, they all stretched out their hands to take

of the meat, before the big one had put forth his hand to eat. This

one, enraged against them on account of their behavior, took the

hatchet and broke them all, and, behold, the hatchet is yet in his

hands, as thou mayest see."

Then Terah turned in wrath upon Abraham, and he said: "Thou speakest

lies unto me! Is there spirit, soul, or power in these gods to do all

thou hast told me? Are they not wood and stone? and have I not myself

made them? It is thou that didst place the hatchet in the hand of the

big god, and thou sayest he smote them all." Abraham answered his

father, and said: "How, then, canst thou serve these idols in whom

there is no power to do anything? Can these idols in which thou

trustest deliver thee? Can they hear thy prayers when thou callest upon

them?" After having spoken these and similar words, admonishing his

father to mend his ways and refrain from worshipping idols, he leapt up

before Terah, took the hatchet from the big idol, broke it therewith,

and ran away.

Terah hastened to Nimrod, bowed down before him, and besought him to

hear his story, about his son who had been born to him fifty years

back, and how he had done to his gods, and how he had spoken. "Now,

therefore, my lord and king," he said, "send for him that he may come

before thee, and do thou judge him according to the law, that we may be

delivered from his evil." When Abraham was brought before the king, he

told him the same story as he had told Terah, about the big god who

broke the smaller ones, but the king replied, "Idols do neither speak,

nor eat, nor move." Then Abraham reproached him for worshipping gods

that can do nothing, and admonished him to serve the God of the

universe. His last words were, "If thy wicked heart will not hearken to

my words, to cause thee to forsake thy evil ways and serve the Eternal

God, then wilt thou die in shame in the latter days, thou, thy people,

and all that are connected with thee, who hear thy words, and walk in

thy evil ways."

The king ordered Abraham to be put into prison, and at the end of ten

days he caused all the princes and great men of the realm to appear

before him, and to them he put the case of Abraham. Their verdict was

that he should be burnt, and, accordingly, the king had a fire prepared

for three days and three nights, in his furnace at Kasdim, and Abraham

was to be carried thither from prison to be burnt.

All the inhabitants of the land, about nine hundred thousand men, and

the women and the children besides, came to see what would be done with

Abraham. And when he was brought forth, the astrologers recognized him,

and they said to the king, "Surely, this is the man whom we knew as a

child, at whose birth the great star swallowed the four stars. Behold,

his father did transgress thy command, and he made a mockery of thee,

for he did bring thee another child, and him didst thou kill."

Terah was greatly terrified, for he was afraid of the king's wrath, and

he admitted that he had deceived the king, and when the king said,

"Tell me who advised thee to do this. Hide naught, and thou shalt not

die," he falsely accused Haran, who had been thirty-two years old at

the time of Abraham's birth, of having advised him to deceive the king.

At the command of the king, Abraham and Haran, stripped of all their

clothes except their hosen, and their hands and feet bound with linen

cords, were cast into the furnace. Haran, because his heart was not

perfect with the Lord, perished in the fire, and also the men who cast

them into the furnace were burnt by the flames which leapt out over

them, and Abraham alone was saved by the Lord, and he was not burnt,

though the cords with which he was bound were consumed. For three days

and three nights Abraham walked in the midst of the fire, and all the

servants of the king came and told him, "Behold, we have seen Abraham

walking about in the midst of the fire."[50]

At first the king would not believe them, but when some of his faithful

princes corroborated the words of his servants, he rose up and went to

see for himself. He then commanded his servants to take Abraham from

the fire, but they could not, because the flames leapt toward them from

the furnace, and when they tried again, at the king's command, to

approach the furnace, the flames shot out and burnt their faces, so

that eight of their number died. The king then called unto Abraham, and

said: "O servant of the God who is in heaven, go forth from the midst

of the fire, and come hither and stand before me," and Abraham came and

stood before the king. And the king spoke to Abraham, and said, "How

cometh it that thou wast not burnt in the fire?" And Abraham made

answer, "The God of heaven and earth in whom I trust, and who hath all

things in His power, He did deliver me from the fire into which thou

didst cast me."[51]

The Legends of the Jews — Volume 1 · 第 76 / 143 题