THE GENERATION OF THE DELUGE

While the descendants of Cain resembled their father in his sinfulness

and depravity, the descendants of Seth led a pious, well-regulated

life, and the difference between the conduct of the two stocks was

reflected in their habitations. The family of Seth was settled upon the

mountains in the vicinity of Paradise, while the family of Cain resided

in the field of Damascus, the spot whereon Abel was slain by Cain.

Unfortunately, at the time of Methuselah, following the death of Adam,

the family of Seth became corrupted after the manner of the Cainites.

The two strains united with each other to execute all kinds of

iniquitous deeds. The result of the marriages between them were the

Nephilim, whose sins brought the deluge upon the world. In their

arrogance they claimed the same pedigree as the posterity of Seth, and

they compared themselves with princes and men of noble descent.[14]

The wantonness of this generation was in a measure due to the ideal

conditions under which mankind lived before the flood. They knew

neither toil nor care, and as a consequence of their extraordinary

prosperity they grew insolent. In their arrogance they rose up against

God. A single sowing bore a harvest sufficient for the needs of forty

years, and by means of magic arts they could compel the very sun and

moon to stand ready to do their service.[15] The raising of children

gave them no trouble. They were born after a few days' pregnancy, and

immediately after birth they could walk and talk; they themselves aided

the mother in severing the navel string. Not even demons could do them

harm. Once a new-born babe, running to fetch a light whereby his mother

might cut the navel string, met the chief of the demons, and a combat

ensued between the two. Suddenly the crowing of a cock was heard, and

the demon made off, crying out to the child, "Go and report unto thy

mother, if it had not been for the crowing of the cock, I had killed

thee!" Whereupon the child retorted, "Go and report unto thy mother, if

it had not been for my uncut navel string, I had killed thee!"[16]

It was their care-free life that gave them space and leisure for their

infamies. For a time God, in His long-suffering kindness, passed by the

iniquities of men, but His forbearance ceased when once they began to

lead unchaste lives, for "God is patient with all sins save only an

immoral life."[17]

The other sin that hastened the end of the iniquitous generation was

their rapacity. So cunningly were their depredations planned that the

law could not touch them. If a countryman brought a basket of

vegetables to market, they would edge up to it, one after the other,

and abstract a bit, each in itself of petty value, but in a little

while the dealer would have none left to sell.[18]

Even after God had resolved upon the destruction of the sinners, He

still permitted His mercy to prevail, in that He sent Noah unto them,

who exhorted them for one hundred and twenty years to amend their ways,

always holding the flood over them as a threat. As for them, they but

derided him. When they saw him occupying himself with the building of

the ark, they asked, "Wherefore this ark?"

The Legends of the Jews — Volume 1 · 第 48 / 143 题