THE TRANSLATION OF ENOCH

The sinfulness of men was the reason why Enoch was translated to

heaven. Thus Enoch himself told Rabbi Ishmael. When the generation of

the deluge transgressed, and spoke to God, saying, "Depart from us, for

we do not desire to know Thy ways," Enoch was carried to heaven, to

serve there as a witness that God was not a cruel God in spite of the

destruction decreed upon all living beings on earth.

When Enoch, under the guidance of the angel 'Anpiel, was carried from

earth to heaven, the holy beings, the ofanim, the seraphim, the

cherubim, all those who move the throne of God, and the ministering

spirits whose substance is of consuming fire, they all, at a distance

of six hundred and fifty million and three hundred parasangs, noticed

the presence of a human being, and they exclaimed: "Whence the odor of

one born of woman? How comes he into the highest heaven of the

fire-coruscating angels?" But God replied: "O My servants and hosts,

ye, My cherubim, ofanim, and seraphim, let this not be an offense unto

you, for all the children of men denied Me and My mighty dominion, and

they paid homage to the idols, so that I transferred the Shekinah from

earth to heaven. But this man Enoch is the elect of men. He has more

faith, justice, and righteousness than all the rest, and he is the only

reward I have derived from the terrestrial world."

Before Enoch could be admitted to service near the Divine throne, the

gates of wisdom were opened unto him, and the gates of understanding,

and of discernment, of life, peace, and the Shekinah, of strength and

power, of might, loveliness, and grace, of humility and fear of sin.

Equipped by God with extraordinary wisdom, sagacity, judgment,

knowledge, learning, compassionateness, love, kindness, grace,

humility, strength, power, might, splendor, beauty, shapeliness, and

all other excellent qualities, beyond the endowment of any of the

celestial beings, Enoch received, besides, many thousand blessings from

God, and his height and his breadth became equal to the height and the

breadth of the world, and thirty-six wings were attached to his body,

to the right and to the left, each as large as the world, and three

hundred and sixty-five thousand eyes were bestowed upon him, each

brilliant as the sun. A magnificent throne was erected for him beside

the gates of the seventh celestial palace, and a herald proclaimed

throughout the heavens concerning him, who was henceforth to be called

Metatron in the celestial regions: "I have appointed My servant

Metatron as prince and chief over all the princes in My realm, with the

exception only of the eight august and exalted princes that bear My

name. Whatever angel has a request to prefer to Me, shall appear before

Metatron, and what he will command at My bidding, ye must observe and

do, for the prince of wisdom and the prince of understanding are at his

service, and they will reveal unto him the sciences of the celestials

and the terrestrials, the knowledge of the present order of the world

and the knowledge of the future order of the world. Furthermore, I have

made him the guardian of the treasures of the palaces in the heaven

'Arabot, and of the treasures of life that are in the highest heaven."

Out of the love He bore Enoch, God arrayed him in a magnificent

garment, to which every kind of luminary in existence was attached, and

a crown gleaming with forty-nine jewels, the splendor of which pierced

to all parts of the seven heavens and to the four corners of the earth.

In the presence of the heavenly family, He set this crown upon the head

of Enoch, and called him "the little Lord." It bears also the letters

by means of which heaven and earth were created, and seas and rivers,

mountains and valleys, planets and constellations, lightning and

thunder, snow and hail, storm and whirlwind—these and also all things

needed in the world, and the mysteries of creation. Even the princes of

the heavens, when they see Metatron, tremble before him, and prostrate

themselves; his magnificence and majesty, the splendor and beauty

radiating from him overwhelm them, even the wicked Samael, the greatest

of them, even Gabriel the angel of the fire, Bardiel the angel of the

hail, Ruhiel the angel of the wind, Barkiel the angel of the lightning,

Za'miel the angel of the hurricane, Zakkiel the angel of the storm,

Sui'el the angel of the earthquake, Za'fiel the angel of the showers,

Ra'miel the angel of the thunder, Ra'shiel the angel of the whirlwind,

Shalgiel the angel of the snow, Matriel the angel of the rain,

Shamshiel the angel of the day, Leliel the angel of the night, Galgliel

the angel of the solar system, Ofaniel the angel of the wheel of the

moon, Kokabiel the angel of the stars, and Rahtiel the angel of the

constellations.

When Enoch was transformed into Metatron, his body was turned into

celestial fire—his flesh became flame, his veins fire, his bones

glimmering coals, the light of his eyes heavenly brightness, his

eyeballs torches of fire, his hair a flaring blaze, all his limbs and

organs burning sparks, and his frame a consuming fire. To right of him

sparkled flames of fire, to left of him burnt torches of fire, and on

all sides he was engirdled by storm and whirlwind, hurricane and

thundering.[61]

The Legends of the Jews — Volume 1 · 第 44 / 143 题