THE ANGELS AND THE CREATION OF MAN

God in His wisdom hiving resolved to create man, He asked counsel of

all around Him before He proceeded to execute His purpose—an example to

man, be he never so great and distinguished, not to scorn the advice of

the humble and lowly. First God called upon heaven and earth, then upon

all other things He had created, and last upon the angels.

The angels were not all of one opinion. The Angel of Love favored the

creation of man, because he would be affectionate and loving; but the

Angel of Truth opposed it, because he would be full of lies. And while

the Angel of Justice favored it, because he would practice justice, the

Angel of Peace opposed it, because he would be quarrelsome.

To invalidate his protest, God cast the Angel of Truth down from heaven

to earth, and when the others cried out against such contemptuous

treatment of their companion, He said, "Truth will spring back out of

the earth."

The objections of the angels would have been much stronger, had they

known the whole truth about man. God had told them only about the

pious, and had concealed from them that there would be reprobates among

mankind, too. And yet, though they knew but half the truth, the angels

were nevertheless prompted to cry out: "What is man, that Thou art

mindful of him? And the son of man, that Thou visitest him?" God

replied: "The fowl of the air and the fish of the sea, what were they

created for? Of what avail a larder full of appetizing dainties, and no

guest to enjoy them?" And the angels could not but exclaim: "O Lord,

our Lord, how excellent is Thy name in all the earth! Do as is pleasing

in Thy sight."[12]

For not a few of the angels their opposition bore fatal consequences.

When God summoned the band under the archangel Michael, and asked their

opinion on the creation of man, they answered scornfully: "What is man,

that Thou art mindful of him? And the son of man, that Thou visitest

him?" God thereupon stretched forth His little finger, and all were

consumed by fire except their chief Michael. And the same fate befell

the band under the leadership of the archangel Gabriel; he alone of all

was saved from destruction.

The third band consulted was commanded by the archangel Labbiel. Taught

by the horrible fate of his predecessors, he warned his troop: "You

have seen what misfortune overtook the angels who said 'What is man,

that Thou art mindful of him?' Let us have a care not to do likewise,

lest we suffer the same dire punishment. For God will not refrain from

doing in the end what He has planned. Therefore it is advisable for us

to yield to His wishes." Thus warned, the angels spoke: "Lord of the

world, it is well that Thou hast thought of creating man. Do Thou

create him according to Thy will. And as for us, we will be his

attendants and his ministers, and reveal unto him all our secrets."

Thereupon God changed Labbiel's name to Raphael, the Rescuer, because

his host of angels had been rescued by his sage advice. He was

appointed the Angel of Healing, who has in his safe-keeping all the

celestial remedies, the types of the medical remedies used on

earth.[12]

The Legends of the Jews — Volume 1 · 第 17 / 143 题