III.

Of Brussels I do not propose to say very much, because Brussels,

although the brightest and gayest town in Belgium, and although

retaining in its Grande Place, and in the buildings that immediately

surround this last, as well as in its great church of St. Gudule

(which, in spite of popular usage, is not, and never was, in the proper

sense a cathedral), relics of antiquity of the very highest value and

interest, yet Brussels, as a whole, is so distinctively a modern, and

even cosmopolitan city, and has so much general resemblance to Paris

(though its site is far more picturesque, and though the place, to my

mind at least, just because it is smaller and more easily

comprehensible, is a much more agreeable spot to stay in), that it

seems better in a sketch that is principally devoted to what is old and

nationally characteristic in Belgium to give what limited space one has

to a consideration rather of towns like Louvain or Malines, in which

the special Belgian flavour is not wholly overwhelmed by false and

extraneous influences. St. Gudule, of course, should certainly be

visited, not only for the sake of the general fabric, which,

notwithstanding its possession of TWO west towers, is typically Belgian

in its general character, but also for the sake of its magnificent

sixteenth and seventeenth century glass, and especially for the sake of

the five great windows in the Chapelle du Saint Sacrement, which

illustrate in a blaze of gorgeous colour the story of how Jonathan the

Jew bribed Jeanne de Louvain to steal the three Consecrated Wafers,

from which oozed, when sacrilegiously stabbed by the sceptical Jew, the

Sacred Blood of a world's redemption. This story is told again--or

rather, perhaps, a similar story--in the splendid painted glass from

the church of St. Eloi that is now preserved at Rouen in the

Archaeological Museum. As for the Grande Place, or original

market-place of the city, which is bounded on one side by the

magnificent Hotel de Ville, on the opposite side by the rather heavy,

rebuilt Maison du Roi, and on the remaining two sides chiefly by the

splendid old seventeenth-century Corporation Houses of the various

ancient city guilds--Le Renard, the house of the silk-mercers and

haberdashers; Maison Cornet, the house of the boatmen, or "batelliers";

La Louvre, the house of the archers; La Brouette, the house of the

carpenters; Le Sac, the house of the printers and booksellers; the

Cygne, the house of the butchers; and other houses that need not be

specified at any greater length, of the tailors, painters, and

brewers--this is probably the completest and most splendid example of

an ancient city market-square that now remains in Europe, and

absolutely without rival even in Belgium itself, though similar old

guild-houses, in the same delightful Flemish fashion, may still be

found (though in this case with admixture of many modern buildings) in

the Grande Place at Antwerp. It was in this splendid square at Brussels

that the unhappy Counts of Egmont and Horn were brutally done to death,

to glut the sinister tyranny of Spanish Philip, on June 5, 1568.

Also, in addition to these two superlative antiquities, two modern

buildings in Brussels, though for widely different reasons, can hardly

be passed over under plea of lack of space. Crowning the highest point

of the city, and towering itself towards heaven in a stupendous pile of

masonry, is the enormous new Palais de Justice, probably the most

imposing law courts in the world. English Law undoubtedly is housed

with much greater modesty, though not without due magnificence, in the

altogether humbler levels of the Strand. Also in the High Town--which

is the modern quarter of Brussels, in contrast with the mediaeval Low

Town, which lies in the flat below--is the Royal Museum of Ancient

Paintings, which probably divides honours with the Picture Gallery at

Antwerp as the finest and most representative collection of pictures of

the Netherlandish school in the world. Here you may revel by the hour

in a candlelight effect by Gerard Dow; in the poultry of Melchior

d'Hondecoeter; in a pigsty of Paul Potter's; in landscapes by Meindert

Hobbema; in a moonlight landscape of Van der Neer's; in a village scene

by Jan Steen; in the gallant world of Teniers; and in the weird

imaginings of Pieter Brueghel the younger. The greatest pictures in the

whole collection, I suppose, are those by Rubens, though he has nothing

here that is comparable for a moment with those in the Picture Gallery

and Cathedral at Antwerp. Very magnificent, however, is the "Woman

taken in Adultery," the "Adoration of the Magi," the "Interceder

Interceded" (the Virgin, at the prayer of St. Francis d'Assisi,

restrains the angry Saviour from destroying a wicked world), and the

"Martyrdom of St. Livinius." This last, however--like the "Crucifixion"

in the Antwerp Gallery; like Van Dyck's picture in this collection of

the drunken Silenus supported by a fawn; and like Rubens' own

disgusting Silenus in our National Gallery at home--illustrates

unpleasantly the painful Flemish facility to condescend to details, or

even whole conceptions, the realism of which is unnecessarily

deliberate and coarse. Here, in this death of St. Livinius, the

executioner is shown in the act of presenting to a dog with pincers the

bleeding tongue that he has just cut out of the mouth of the dying

priest.

Brussels itself, as already intimated, is an exceedingly pleasant city

for a more or less prolonged stay; and, owing at once to the admirable

system of "Rundreise" tickets that are issued by the State railways at

an uncommonly low price, to the rather dubious quality of the hotels in

some of the smaller towns, and to the cardinal fact that Brussels is a

centre from which most of the other great cities of Belgium--Malines,

Ghent, Antwerp, and Liege, not to mention smaller towns of absorbing

interest, such as Mons, Namur, Hal, Tirlemont, Leau, and Soignies--may

be easily visited, more or less completely, in the course of a single

day--owing to all these facts many people will be glad to make this

pleasant city their centre, or headquarters, for the leisurely

exploration of most of Belgium, with the exception of the more distant

and out-of-the-way districts of West Flanders and the Ardennes. All the

places enumerated are thoroughly worth visiting, but obviously only the

more important can be dealt with more than just casually here. Mons, on

a hill overlooking the great coalfield of the Borinage, with its

strange pyramidal spoil-heaps, is itself curiously free from the dirt

and squalor of an English colliery town; and equally worth visiting for

the sake of its splendid cathedral of St. Wandru, the richly

polychromatic effect of whose interior, due to the conjunction of deep

red-brick vaulting with the dark blue of its limestone capitals and

piers, illustrates another pleasant phase of Belgian ecclesiastical

architecture, as well as for the sake of a contest, almost of

yesterday, that has added new and immortal laurels to the genius of

British battle. Tournai, on the upper Scheldt, or Escaut, is remarkable

for the heavy Romanesque nave of its cathedral, which is built of the

famous local black marble, as well as for its remarkable central

cluster of five great towers. Soignies (in Flemish Zirick), roughly

half-way between Mons and Brussels, and probably little visited, has a

sombre old abbey church, of St. Vincent Maldegaire, that was built in

the twelfth century, and that is enriched inside with such a collection

of splendidly carved classical woodwork--stalls, misericordes, and

pulpit--as you will scarcely find elsewhere even in Belgium. The pulpit

in particular is wonderful, with its life-sized girl supporters, with

their graceful and lightly poised figures, and pure and lovely faces.

Namur, strangely enough, has really nothing of antiquity outside the

doors of its Archaeological Museum, but is worth a visit if only for

the pleasure of promenading streets which, if almost wholly modern, are

unusually clean and bright. Tirlemont, again, has two old churches that

will not delay you long, though Notre Dame de Lac has remarkably fine

confessionals of the dawn of the seventeenth century, and though the

splendid brass-work of the font and baptistery lectern at St. Germains

would alone be worth a visit; but Leau, for which Tirlemont is the

junction, is so quaint and curious a little town, and comes so much in

the guise of a pleasant discovery--since Baedeker barely mentions

it--that, even apart from its perfect wealth of wood and brass work in

the fine thirteenth-century church of St. Leonhard, it might anyhow be

thought to justify a visit to this little visited corner of South

Brabant. I do not know that the brass-work could be easily matched

elsewhere: the huge standard candelabrum to the north of the altar,

with its crowning Crucifixion; the lectern, with its triumphant eagle

and prostrate dragon; the font, with its cover, and the holy-water

stoup almost as big as a small font (in Brittany I have seen them as

big as a bath); and the beautiful brass railings that surround the

splendid Tabernacle that was executed in 1552 by Cornelius de Vriendt,

the brother of the painter Frans Floris, and that towers high into the

vaulting to a height of fifty-two feet. One realizes more completely in

a quiet village church like this the breadth and intensity of the wave

of artistic impulse that swept through the Lowlands in the sixteenth

and seventeenth centuries than is possible in half a dozen hurried

visits to a picture gallery at Antwerp or Brussels. Finally Hal, to

conclude our list of minor places, has a grand fourteenth-century

church, with a miracle-working Virgin, and a little red-brick town hall

of characteristically picturesque aspect.

The railway journey from Brussels to Antwerp traverses a typical bit of

Belgian landscape that is as flat as a pancake; and the monotony is

only relieved, first by the little town of Vilvoorde, where William

Tyndale was burnt at the stake on October 6, 1536, though not alive,

having first been mercifully strangled, and afterwards by the single,

huge, square tower of Malines (or Mechlin) Cathedral, which dominates

the plain from enormous distances, like the towers of Ely or Lincoln,

though not, like these last, by virtue of position on a hill, but

solely by its own vast height and overwhelming massiveness. Malines,

though certainly containing fewer objects of particular interest than

Bruges, and though certainly on the whole a less beautiful city,

strikes one as hardly less dead-and-alive, and altogether may fairly

claim second place among the larger Belgian cities (it houses more than

fifty thousand souls) in point of mediaeval character. The great

thirteenth and fourteenth century cathedral of St. Rombaut has been the

seat of an archbishopric since the sixteenth century, and is still the

metropolitan church of Belgium. Externally the body, like the

market-hall at Bruges, is almost entirely crushed into insignificance

by the utterly disproportionate height and bulk of the huge west tower,

the top of which, even in its present unfinished state (one almost

hopes that it may never be finished), is actually three hundred and

twenty-four feet high. Boston "Stump" is only two hundred and eighty

feet to the top of the weather vane, but infinitely slimmer in

proportion; whilst even Salisbury spire is only about four hundred odd

feet. Immediately below the parapet is the enormous skeleton

clock-face, the proportions of which are reproduced on the pavement of

the market-place below. The carillons in this tower are an extravagant

example of the Belgian passion for chiming bells. Once safely inside

the church, and the monster tower forgotten, and we are able to admire

its delicate internal proportions, and the remarkable ornament of the

spandrels in the great main arcades of the choir. Unfortunately, much

of this interior, like that of St. Pierre at Louvain, is smothered

under half an inch of plaster; but where this has been removed in

tentative patches, revealing the dark blue "drums" of the single,

circular columns of the arcades, the general effect is immensely

improved. One would also like to send to the scrap-heap the enormous

seventeenth-century figures of the Apostles on their consoles on the

piers, which form so bad a disfigurement in the nave. The treasure of

the church is the great "Crucifixion" by Van Dyck, which is hung in the

south transept, but generally kept covered. To see other stately

pictures you must go to the church of St. Jean, where is a splendid

altar triptych by Rubens, the centre panel of which is the "Adoration

of the Magi"; or to the fifteenth-century structure of Notre Dame au

dela de la Dyle (the clumsy title is used, I suppose, for the sake of

distinction from the classical Notre Dame d'Hanswyck), where Rubens'

"Miraculous Draught of Fishes" is sometimes considered the painter's

masterpiece. It is not yet clear whether this noble picture has been

destroyed in the recent bombardment. Even to those who care little for

art, a stroll to these two old churches through the sleepy back-streets

of Malines, with their white and sunny houses, can hardly fail to

gratify.

If Malines is a backwater of the Middle Time, as somnolent or as dull

(so some, I suppose, would call it) as the strange dead towns of the

Zuyder Zee, or as Coggeshall or Thaxted in our own green Essex,

Antwerp, at any rate, which lies only some fifteen miles or so to the

north of it, is very much awake, and of aspect mostly modern, though

not without some very curious and charming relics of antiquity embedded

in the heart of much recent stone and mortar. Perhaps it will be well

to visit one of these at once, taking the tram direct from the

magnificent Gare de l'Est (no lesser epithet is just) to the Place

Verte, which may be considered the real centre of the city; and making

our way thence by a network of quieter back-streets to the Musee

Plantin-Moretus, which is the goal of our immediate ambition. I bring

you here at once, not merely because the place itself is quite unique

and of quite exceptional interest, but because it strikes precisely

that note of real antiquity that underlies the modern din and bustle of

Antwerp, though apt to be obscured unless we listen needfully. Happy,

indeed, was the inspiration that moved the city to buy this house from

its last private possessor, Edward Moretus, in 1876. To step across

this threshold is to step directly into the merchant atmosphere of the

sixteenth century. The once great printing house of Plantin-Moretus was

founded by the Frenchman, Christopher Plantin, who was born at St.

Aventin, near Tours, in 1514, and began his business life as a

book-binder at Rouen. In 1549 he removed to Antwerp, and was there

innocently involved one night in a riot in the streets, which resulted

in an injury that incapacitated him for his former trade, and

necessitated his turning to some new employment. He now set up as

printer, with remarkable success, and was a sufficiently important

citizen at the date of his death, in 1589, to be buried in his own

vault under a chapel in the Cathedral. The business passed, on his

decease, to his son-in-law, Jean Moertorf, who had married his

daughter, Martine, in 1570, and had Latinized his surname to Moretus in

accordance with the curious custom that prevailed among scholars of the

sixteenth century. Thus Servetus was really Miguel Servete, and Thomas

Erastus was Thomas Lieber. The foundation of the fortunes of the house

was undoubtedly its monopoly--analogous to that enjoyed by the English

house of Spottiswoode, and by the two elder Universities--of printing

the liturgical works--Missals, Antiphons, Psalters, Breviaries,

etc.--that were used throughout the Spanish dominions. No attempt,

however, seems to have been made in the later stages of the history of

the house to adopt improved machinery, or to reconstruct the original,

antiquated buildings. The establishment, accordingly, when it was taken

over by the city in 1876, retained virtually the same aspect as it had

worn in the seventeenth century, and remains to the present day perhaps

the best example in the world of an old-fashioned city business house

of the honest time when merchant-princes were content to live above

their office, instead of seeking solace in smug suburban villas. The

place has been preserved exactly as it stood, and even the present

attendants are correctly clad in the sober brown garb of the servants

of three hundred years since. It is interesting, not only in itself,

but as an excellent example of how business and high culture were

successfully combined under the happier economic conditions of the

seventeenth and eighteenth centuries. The Plantin-Moretus family held a

high position in the civic life of Antwerp, and mixed in the

intellectual and artistic society for which Antwerp was famed in the

seventeenth century--the Antwerp of Rubens (though not a native) and

Van Dyck, of Jordaens, of the two Teniers, of Grayer, Zegers, and

Snyders. Printing, indeed, in those days was itself a fine art, and the

glories of the house of Plantin-Moretus rivalled those of the later

Chiswick Press, and of the goodly Chaucers edited in our own time by

Professor Skeat, and printed by William Morris. Proof-reading was then

an erudite profession, and Francois Ravelingen, who entered Plantin's

office as proof-reader in 1564, and assisted Arias Montanus in revising

the sheets of the Polyglot Bible, is said to have been a great Greek

and Oriental scholar, and crowned a career of honourable toil, like

Hogarth's Industrious Apprentice, by marrying his master's eldest

daughter, Marguerite, in 1565. The room in which these scholars worked

remains much in its old condition, with the table at which they sat,

and some of their portraits on the wall. Everything here, in short, is

interesting: the press-room, which was used almost continuously and

practically without change--two of the antiquated presses of Plantin's

own time remain--for nearly three centuries; the Great and Little

Libraries, with their splendid collection of books; the archive room,

with its long series of business accounts and ledgers; the private

livingrooms of the Moretus family; and last, but not least, the modest

little shop, where books still repose upon the shelves, which looks as

though the salesman might return at any moment to his place behind the

counter. England has certainly nothing like it, though London had till

recently in Crosby Hall a great merchant's house of the fifteenth

century, though stripped of all internal fittings and propriety.

Luckily this last has been re-erected at Chelsea, though robbed by the

change of site of half its authenticity and value.

I have chosen to dwell on this strange museum at length that seems

disproportionate, not merely because of its unique character, but

because it seems to me full of lessons and reproach for an age that has

subordinated honest workmanship to cheap and shoddy productiveness, and

has sacrificed the workman to machinery. Certainly no one who visits

Antwerp can afford to overlook it; but probably most people will first

bend their steps towards the more popular shrine of the great

cathedral. Here I confess myself utter heretic: to call this church, as

I have seen it called, "one of the grandest in Europe," seems to me

pure Philistinism--the cult of the merely big and obvious, to the

disregard of delicacy and beauty. Big it is assuredly, and

superficially astonishing; but anything more barn-like architecturally,

or spiritually unexalting, I can hardly call to memory. Outside it

lacks entirely all shadow of homogeneity; the absence of a central

tower, felt perhaps even in the great cathedrals of Picardy and the Ile

de France, just as it is felt in Westminster and in Beverley Minster,

is here actually accentuated by the hideous little cupola--I hardly

know how properly to call it--that squats, as though in derision, above

the crossing; whilst even the natural meeting and intersection at this

point of high roofs, which in itself would rise to dignity, is wantonly

neglected to make way for this monstrosity. The church, in fact, looks,

when viewed externally, more like four separate churches than one; and

when we step inside, with all the best will in the world to make the

best of it, it is hard to find, much to admire, and anything at all to

love, in these acres of dismally whitewashed walls, and long, feeble

lines of arcades without capitals. The inherent vice of Belgian

architecture--its lack of really beautiful detail, and its fussy

superfluity of pinnacle and panelling--seems to me here to culminate.

Belgium has really beautiful churches--not merely of the thirteenth

century, when building was lovely everywhere, but later buildings, like

Mons, and St. Pierre at Louvain; but Antwerp is not of this category.

Architecturally, perhaps, the best feature of the whole church is the

lofty spire (over four hundred feet), which curiously resembles in

general outline that of the Hotel de Ville at Brussels (three hundred

and seventy feet), and dates from about the same period (roughly the

middle of the fifteenth century). As usual in Belgium, it is quite out

of scale; it is lucky, indeed, that the corresponding south-west tower

has never been completed, for the combination of the two would be

almost overwhelming. It is curious and interesting as an example of a

tower tapering upwards to a point in a succession of diminishing

stages, in contrast with tower and spire. France has something like it,

though far more beautiful, in the thirteenth-century tower at Senlis;

but England affords no parallel. I am not sure who invented the quite

happy phrase, "Confectioner's Gothic," but this tower at Antwerp is not

badly described by it. It is altogether too elaborate and florid, like

the sugar pinnacle of a wedding-cake.

This cathedral of Antwerp, however, though at the time that it was

built a mere collegiate church of secular canons, and only first

exalted to cathedral rank in 1559, is one of the largest churches in

superficial area in the world, a result largely due to its possession,

uniquely, of not less than six aisles, giving it a total breadth of one

hundred and seventy feet. Hung in the two transepts respectively are

the two great pictures by Rubens--the "Elevation of the Cross" and the

"Descent from the Cross"--that are described at such length, and with

so much critical enthusiasm, by Sir Joshua Reynolds in his "Journey to

Flanders and Holland." The "Descent from the Cross," painted by Rubens

in 1612, when he was only thirty-five years old, is perhaps the more

splendid, and is specially remarkable for the daring with which the

artist has successfully ventured (what "none but great colourists can

venture") "to paint pure white linen near flesh." His Christ, continues

Sir Joshua, "I consider as one of the finest figures that ever was

invented: it is most correctly drawn, and I apprehend in an attitude of

the utmost difficulty to execute. The hanging of the head on His

shoulder, and the falling of the body on one side, gives such an

appearance of the heaviness of death, that nothing can exceed it."

Antwerp, of course, is full of magnificent paintings by Rubens, though

unfortunately the house in which he lived in the Place de Meir (which

is traversed by the tram on its way from the Est Station to the Place

Verte), which was built by him in 1611, and in which he died in 1640,

was almost entirely rebuilt in 1703. There is another great Crucifixion

by the master in the Picture Gallery, or Palais des Beaux Arts, which

illustrates his exceptional power as well as his occasional brutality."

The centurion, with his hands on the nape of his horse's neck, is

gazing with horror at the writhings of the impenitent thief, whose legs

are being broken with an iron bar, which has so tortured the unhappy

man that in his agony he has torn his left foot from the nail." It is

questionable whether any splendour of success can ever justify a man in

thus condescending to draw inspiration from the torture-room or

shambles.

One would gladly spend more time in this Antwerp gallery, which

exceeds, I think, in general magnificence the collections at Brussels

and Amsterdam; and gladly would one visit the great fifteenth and

sixteenth century churches of St. Jacques, St. Andre, and St. Paul,

which not merely form together architecturally an important group of a

strongly localized character, but are also, like the cathedral,

veritable museums or picture galleries. It is necessary, however, to

conclude this section, to say a few words about Louvain, which, lying

as it does on the main route from Brussels to Liege, may naturally be

considered on our way to the northern Ardennes.

Louvain, on the whole, has been much more modernized than other Belgian

cities of corresponding bulk, such as Bruges or Malines. The road from

the railway-station to the centre of the town is commonplace indeed in

its lack of picturesque Flemish house-fronts or stepped, "corbie,"

Flemish gables. Louvain, in fact, unlike the two "dead" cities of West

Flanders and Brabant, wears a briskly business-like aspect, and pulses

with modern life. I suppose that I ought properly to have written all

this in the past tense, for Louvain is now a heap of smoking cinders.

The famous Town Hall has, indeed, so far been spared by ruffians who

would better have spared the magnificent Cloth Hall at Ypres; between

these two great buildings, the products respectively of the Belgian

genius of the fifteenth and thirteenth centuries, "culture" could

hardly hesitate. The Hotel-de-Ville at Louvain is, indeed, an

astonishing structure, just as the cathedral at Antwerp is astonishing;

but one has to be very indulgent, or very forgetful of better models,

not to deprecate this absolutely wanton riot of overladened panelling

and bulging, top-heavy pinnacles. The expiring throes of Belgian Gothic

were a thousand degrees less chaste than the classicism of the early

Renaissance: few, perhaps, will prefer the lacelike over-richness of

this midfifteenth century town hall at Louvain to the restraint of the

charming sixteenth-century facade of the Hotel de Ville at Leiden.

Opposite the town hall is the huge fifteenth-century church of St.

Pierre, the interior of which, still smothered in whitewash in 1910,

was remarkable for its florid Gothic rood-screen and soaring

Tabernacle, or Ciborium. The stumpy fragment of tower at the west end

is said once to have been five hundred and thirty feet high! It is not

surprising to read that this last, and crowning, manifestation of a

familiar Belgian weakness was largely wrecked by a hurricane in 1604.

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