Jim could talk only of Christmas. "I've been thinkin'," he said, "that

if there should ever be a second coming of the Lord or He should send

another Son to His people He couldn't pick out a better place than

this. Suppose it was to be another birth. I callate this land has just

as good a chance as Palestine and hereabouts is as fittin' a place as

Bethlehem. Look out there at the snow! Makes you think o' a baby's

blankets, it's so white and clean and pretty. Our nights man't have

stars as brilliant as that one greater star of the first Christmas

mornin', but I don't believe they have flyin' lights[5] like 'ourn. I

hev noticed that the Lord tries to be as impartial as He can and since

He sent His Son to the East last time, if ever He should send again why

I think He'd be likely to send Him somewhere hereabouts. You remember

the Son liked fishin' an' He'd be delighted with Newfoundland."

The door opened and Bob McCartney walked in.

"What's the matter, Bob; what you got your good behavior[6] on fur?"

asked Jim as his friend entered.

"Ain't the occasion worth it? You sed yourself that it was to be the

biggest Christmas the Landers ever hed; and I'd like to know if we

aren't in a way celebratin' now while we're gettin' ready."

"Who's coming to this Christmas, Jim?" I asked, taking my turn at a

question.

"Well, everybody in this town, quite a mess o' folk from St. John's

and Quidi Vidi. Some from Brigus, Kelligrews and Heart's Ease. Aunt

Saray Bailey is a' comin' from Nancy Jobble.[7] It's such a general

invitation that they ain't no definite countin' no how, but their

comin'. Everybody that meets anybody hereabouts and nowadays jes' says

are you a' comin' to Jim's fur Christmas."

Gradually by prying questions I found out what Jim was planning to do.

He had been extremely interested in the account I had sent him of the

illuminated tree in Madison Square, and had resolved to have the trees

on a neighboring hill-top all illuminated where they stood. In place of

electric lights he was engaged in making tallow candles by hand.

The day before Christmas, Mrs. Jim was up very early and when I came

down to breakfast she greeted me with this:

"Got to make a biler full o' tea this morning fur the Decoratin'

Committee will be here shortly."

"Yes," added Jim, "they'll be here shortly and then we'll be a carryin'

out Christmas. Up your way they fetch it _in_, but we're a goin' to

carry it out, good and proper, this year."

The first arrival was Bob, who had caught the full contagion of Jim's

spirit, and the second was Parson Curtis.

"Hello, Pa'son Curtis," said Jim as he ushered in his guest. "Did you

come to look on or to work?"

"Put me in among the workers, Jim," replied the parson.

"That's right, Pa'son," Jim spoke with heartiness. "I like a pa'son

that ain't a mite afraid o' work. I callate that our Lord was one o'

the greatest workers this world ever seed, and it's a good thing fur

those who are a takin' His place to be up in the front row o' workers.

Here's a bag o' candles and here's a coil o' wire. You can take 'em up

the hill and begin hitchin' 'em to the tallest tree. You can begin on

the low branches an' when the younger fellows get here we'll let 'em

shinney up to the taller branches."

By eight o'clock, fifty men and boys were at work, many of them

bringing their own donation of candles, and each time that Jim saw more

candles coming he beamed, for it meant more trees could be included in

the scheme.

With banter, jest and story the work of attaching the candles went

on thru the morning and at noon we went back to Jim's for dinner. We

all knew what to expect and we were not disappointed, when with keen

appetites, we crowded the little house and waited our turn for a hot

plate of brewse. It's Newfoundland's distinctive dish and salt fish and

pork never tasted better than that noon after our climbing up in the

trees.

Walking back to finish our work in the afternoon I said to Jim:

"It strikes me it is a little unfortunate that the hill we are

decorating has no tall spruce on top. The trees are well arranged on

the slopes but the top of the hill itself hasn't a tree on it!"

"That's what pleases me about it. That's why I selected it, because it

leaves room for the Candles of the Lord," answered Jim. "There on the

top is where the Light o' the World will shine out tonight. When we get

the rest of the work done we'll place it."

An hour later Jim came dragging a sled with a huge candle, four feet

high, at least, and it was carefully erected in the centre of the open

place on the hill. At three o'clock the work was finished and Jim

addressed the workers:

"Thank you all. We'll knock off for a spell. Those that lives near can

go home. Those that lives too far will find plenty at my house. Be back

every one of you an hour before sunset. The sun won't wait for any o'

ye and if you don't get here the lightin' will go on jes' the same, but

I wants you all to be here, sure."

They began to arrive before the appointed time, but I waited within

until it began to grow dark, then I stepped to the door and watched the

multitude coming up from the valley. I remember once I went out with

the crowds and climbed Mt. Rubidoux in California on an Easter morning.

A little in advance of the larger contingent I stood and watched them

coming up out of the darkness of the roads below into the growing light

of the mountain top and the new day. I thought of that experience again

as I watched them coming along the road to climb the hill and keep

Christmas Eve with Jim. Only in this instance the picture was reversed

and I saw them coming out of the light into the gathering darkness of

the night.

There were many from St. John's who had come out for the lark of it.

Men that worked along Water St. and Dock St. Girls from the stores came

in little groups full of tickles and nudging one another as things

happened to meet their fancy. Women in black were in the crowd who had

been before along a sorrowful way and turned to make this journey that

they might find light. Some of them plainly showed by their demeanor

that they were conscious of the fact that Christ was the best part of

Christmas.

Boys were in the throng, many of them swaggering along with sticks,

copying the manner of English soldiers who feel their importance when

on furlough. Little girls tripped along, some of them singing a little

Christmas song that begins

"I saw three ships come sailing in,

On Christmas Day, on Christmas Day."

The chatter of the many voices did not altogether drown their childish

voices and they rose like bird notes above the rushing winds of a

forest.

It was slippery walking and now and then some one would fall, but a

hand would be reached out to them and they would again go on with a

laugh. Everywhere was the glitter. That is what the Newfoundlanders

call the spectacle of a snow and icegirt earth. During the day many of

our hands had been nearly frozen because of the ice on the trees and

they were festooned and sheathed with ice where their branches were a

little out of the wind and it had not stripped them of snow during the

recent storm. It was a white, shining world, softened by a waning light.

Now the fellows who had been appointed had been at work some time with

torches and as we looked up tree after tree put on a garland of jewels

and stood forth resplendent for the feast. Parson Curtis had lit the

first torch from the Candle of the Lord, as Jim called the big candle

on the hill-top, and each torch had been lit from his.

Murmurs ran thru the crowd as the scene grew more beautiful with the

lighting of more trees and the deepening of the night shadows. It was

now quite dusky, but the snow kept the light so that we could see the

workers finishing the lighting.

When all was ready, standing beside the Candle of the Lord, Jim spoke:

"Brothers in Christ, we all are that tonight. I am glad you have come

to celebrate the birth of the Lord Jesus Christ. Pa'son Curtis will

lead us in prayer."

Jim knelt in the snow and the great company followed his example. The

prayer was short and Jim was ready to announce the singing of the first

of the Christmas hymns, when some one I didn't know made his way thru

the crowd, and waiving all formalities, touched Jim on the arm and

spoke hurriedly:

"Rascal Moore's took sick. He's got a ketch in his glutch[8] and the

Missus wants you to come over right now to sit up with him. She can't

manage him no how and she's sent for you."

I was standing beside Jim, watching now his face and now the lights.

I looked squarely at him now and thought of the weeks of preparation

that he had gone thru and how like some rare flower that blossoms only

in the night it had unfolded petal by petal before his delighted eyes.

I thought, too, of Rascal Moore, who had so long been living up to his

name. It seemed unfair indeed to ask him to go now on this Christmas

Eve that he had planned for and was making so successful. Let any one

else go if they would, but surely not Jim.

"Tell 'em I'm on my way," was all he said to the messenger, and he

moved along as he spoke.

Turning to me he said, what made me feel that he was still human, and

without these words I think I must have doubted it. "It would have been

a little easier if it had a' been Bob instead of Rascal."

The program began, though Jim was leaving and had turned his back on it

all. Will Cunningham, whose tenor voice often led in the little church,

started the Christmas hymn "Holy Night, Peaceful Night," and the crowd

sang. The female voices seemed in preponderance and I fancied the

men all thru the crowd were doing what the few around me were doing,

heaping choice epithets upon Rascal Moore.

Jim was yet to see more of his Christmas trees. He may have forgotten

it, but his friends remembered that Rascal Moore's place was just about

at the foot of the hill and some one started taking off the candles

from the trees that were a little beyond and decorating those that were

in the direct line toward the Moore house. There were so many hundreds

the work was speedily performed. The candles were re-lit and by seven

o'clock there was a row of lighted trees extending straight down the

hill to the Moore house and at the top of the hill the big candle could

now be distinctly seen against the black back-ground of the night.

It may be the angels are a little nearer on Christmas Eve and they

decided to add to the wonderful beauty of that night for which Jim

had worked and prayed. For now the northern lights came, adding great

plumes of light, flashing across the sky in a glory burst of light.

"It's the dead men playing. Come to earth, they have, for Christmas

Eve," explained Bob.

When all was ready some one knocked at the Moore door and brought Jim

to the porch and he stood bare-headed looking up the wonderful avenue

of light to the top of the hill. Then he lifted his eyes from the earth

lights and the black crowd to the sky.

"The heavens declare the glory of God," Jim spoke quietly, but many

could hear his words. "Mebbe little Peter is here tonight playing in

the heavens and joinin' us in our songs. The Lord of Joy has come

again!"

"What did you leave us for, Jim?" some one in the crowd shouted.

The hundreds stood waiting for Jim's answer. It was a hush of

expectancy, such as fitted that holy night.

Jim answered slowly, measuring his words:

"I heard my Father calling and I went to answer Him!"

[5] Northern Lights.

[6] A silk hat.

[7] Lance du Diable.

[8] A sore throat.

IX

HONEY-MOONING ON THE FLAKES

Jim lapsed into silence and his wife, laying down her mending, poked

the fire and soon had tea brewing. The Landers are tea drinkers like

the English.

"It's a beautiful story, sir, and we often live it over again," Mrs.

Jim said as she poured the tea. I noted the flow-blue china and,

answering my query, she said:

"It was my grandfather's. He brought it from England sixty years ago.

Of course we're awful careful of it, but we use it, for Jim says the

only way to have plenty is to use what you have. We always keep a pot

handy and there's always a ready chair, for many a time a neighbor

drops in and we wouldn't want to let them go on without a cup o'

tea,--a cup o' kindness, Jim calls it."

"Now, I've read books," continued Jim, "and they always end just where

they really should begin. When in the book story they decide to get

married, then they stop short. If I should ever write a story, which I

ain't likely to do, with my little learnin', I'd not stop there, but

I'd let that end only the first chapter and I'd let the story go on

with its joy and sorrow and its hope and its fear and the problems big

and little; the blessings so rare that follow along even as they do in

real life.

"If I'm not tiring you, I'd be glad to give you another half chapter

afore we all quit and turn in for the night."

Jim put down his empty tea cup with a smack of appreciation at his

wife's proper brewing and deliberately cut off a fresh slice of tobacco

and crushed it into the bowl of his pipe, and I knew that for at least

a half hour, the story would go on, the story that was so real to him

and now so fascinating to me.

"Bein' both of us very sure, and the Lord havin' given the sign o' His

good pleasure, there beyond Brigus, we didn't wait long afore we were

hitched up.

"We begun right here in this house and we started right in here the

first night and we went to work on the flakes the next morning. We

didn't go off no where's for a honey-mooning.

"I reckon there's no place a real woman would rather go at that time

than to the new home where her life is agoin' to be lived, and that

vacationing then ain't best for either. In any case we never thought a

travelling, for you see the cod was running well and 'twas the height

of the season and we had to fill the flakes, while we could.

"A man and a woman who gets married has to get acquainted and adjusted

one to the other and there's no better place for learnin' to conform

than right where they are agoin' to live and raise their children.

"Course a couple can just pretend for a spell there ain't any work

to be done, but there is, and I reckon the sooner they face it, the

better for all concerned. If you're agoin' to cut bait, there's no use

standin' round dreadin' it.

"When I was a boy we used to have in our house a religious book with

pictures of saints in it and every blessed one on' 'em had a ring

around their head, halos, I think they call 'em; now I callate that a

home ought to have some kind of a halo over it and it's easier to get

it fastened on just right when your startin' married life and if you

don't get it on then, like's not you'll never have a real home but just

a house for feeding and sleeping.

"We got the halo fixed on, eh, Effie," and the fisherman's eyes

confirmed his words.

"So, next morning we put on our fishin' clothes and went out on the

flakes. We'd clean fish for a spell and then we'd split and spread

for a spell. Now I know from the standin' point o' city folks fishin'

clothes ain't very scrumptious to look at and they are kinder soused

with smell, but our clothes didn't interfere none with our honeymoon.

"Her dress was kinder faded blue, but I always liked blue. It's

heaven's color and often the sea borrows it, and that morning it made

her cheeks more wonderful pink than I'd seen 'em before.

"There was a kind of down-right, deep-seated satisfaction to both of us

in feeling we was at work; both of us a doin' what needed to be done

and a sharin' of the burdens or the joys which ever you wants to call

'em. For I have found that some folks get their joys and burdens mixed

up and don't seem to know one from 'tother till it's too late and they

wake up with a start when they can't change 'em.

"Sharin', I said, and that's a word we set out to understand when we

commenced an' with us it's always been a big word ever since.

"After breakfast that first morning we went to the flakes, I took

out my wallet and said to her: 'There's no sense of my carryin' this

round when you are more likely to need it than I. I'll leave it here

behind the clock and when you need money, it's yours and bein' yours

you don't have to give any account of it 'cept to your own conscience.

More properly speakin' it's 'ourn, for now we're married there ain't no

longer yourn or mine, but 'ourn.'

"I callate that if a man can trust a woman to bring up his children,

trust her with his house and his reputation and his disposition, he

ain't no cause to fear to trust her with his wallet.

"Bob McCartney always says a woman ought to have an allowance, but I

tell him too much book-keeping is bad for a married couple and then

how's a man able to judge the amount of an allowance anyhow. I guess

most women earn more'n an allowance, and a sharin' always seems bigger

than an allowance.

"I've heared folks liked honey-moons 'cause they got away from pryin'

eyes, but I want you to know that our honeymoon want never once

interrupted. The neighbors see we had work to do and they had theirs

and we both of us did it. The children of the neighbors was often round

with us then, but they made us think of 'ourn that was to come, in the

favor of the Lord. And if when I helped her along from plank to plank,

I held her hand a little longer than absolutely necessary, who was to

care.

"There's been no decided change in the years; we've been honey-mooning

along just about the same. Course with the children she had more to do

in doors, but she's always managed, if there was an extra run o' fish

to come to the flakes and help me over the rush; and if one o' the kids

was sick or anything extra come, why I've always toted the load for

her."

During the last few sentences Jim was watching the clock intently and

as he spoke the last sentence, he crossed the little room and began

winding the clock. I looked up and there, sticking out from behind the

clock, was a worn, brown wallet. Evidently he was still living up to

his habit of sharing.

"It's time all decent folks was in bed," he said. "We done want to ape

the city folks."

So bidding them good night I went out into the night. The rain had

ceased and there were fast hurrying clouds breaking up and I could see

the moon high over the spruces. I felt my way along the road back to

St. John's.

X

JIM AND HIS BOOK

"They that seek the Lord understand _all_ things." Jim spoke with his

usual deliberation. Again, I had found my way to the little house,

where now I felt welcome. It was "lightin' an' readin'" time as Jim

called it.

"They that seek the Lord, understand _all_ things," repeated Jim. I'm

finding it true more and more. It is true that the Lord giveth to a man

what is good in His sight, wisdom and knowledge and joy.

"We began sharin' the book, just as we began sharin' the wallet. I

callated that since the Lord by wisdom founded the earth we'd have to

found our earth home the same way.

"I'm not educated with figgering knowledge. I never got much school

wisdom, for I never went much, and what I did get was mostly from the

fellow that set on the bench with me instead of from the teacher. The

teacher was so busy with fifty odd pupils, varying from four to twenty

years in age, that he didn't have much time for any one. He had to skip

from the multiplication table to algebra and often he skipped some of

the pupils, and I was apt to be the one he overlooked.

"I know my limitations. A city chap told me about them once and I

thanked him." Jim chuckled at the remembrance.

"'Look ahere,' the city chap said to me, 'do you know you've lost

all the G's out of your vocabulary. Your words don't look nor sound

natural. You better start in putting them on. And there is no such word

as ain't. Remember that or you can't talk in polite society.'

"I presume he knew, for he talked as though he was on good terms with a

dictionary; and when he went fishing and caught the hook in his hand he

said words that weren't in the dictionary, and that came near breaking

the first commandment. I've got some of those G's put back on, but not

all. Two things is helping me on the job, the reading of the Good Book

and the children.

"Book learnin's a fine thing. I'm stumblin' along thru a book or two

myself, but I callate the prophets didn't refer to book knowledge when

they wrote of wisdom, but rather heart and soul wisdom. The promise

I recollect was this: 'For wisdom shall enter into thine _heart_ and

knowledge shall be pleasant unto thy _soul_.'

Then he reached for his Bible, but before he opened it he said:

"This is the most valuable thing in this house. I've been in houses in

St. John's fussed up with furniture and things, so many you felt you

would disturb 'em by setting down, but this book wasn't no where to be

seen and once I asked a woman to let me look at the Book, and she said

she'd have to keep me waitin' till she found it, but she was quite sure

she had it. Guess its wisdom never got very far into her soul.

"It's a satisfyin' book. Readin' of it is like quenching your thirst at

a hill spring. In the days afore I was converted as a young fellow with

the rest, I used to sail over to the French Island of St. Pierre and

smuggle in a few gallons of rum. But it never quenched my thirst. It

would leave me afterward, all-fired thirsty. But open this book and you

find fountains of cool water.

"I've tried in the years to halt at the springs as Moses and his people

did when they crossed the desert and come to a spring. There's many a

river of the water o' life flowing sweet and fair as we journey thru

the good book, but to me the promises are the springs and wife and I

have lingered longest at the springs. We've marked them and there's a

good many of them and we haven't found them all yet. She has helped me

mark 'em. A fisherman's hands get a bit calloused and clumpsy and she

does most of the markin', but I do my share of the discoverin'. It's

always a happy night, when we find a new spring and rejoice in a new

promise, but it's a glad night when we quench our thirst at any one

of the never-failing springs. Their all of 'em fresh an' sparklin';

there's nary a one of His that are salt or bitter.

"Effie keeps a pencil handy there with her sewing things and when I

find a new promise, I hand over the book to her and she underlines it.

Then the favorite springs we mark in the margin, so we'll find 'em easy

as we journey."

He opened the book, _his_ book it was in more ways than one. It was

very much worn; its leaves were thumbed and now and then as he turned

the pages a fish scale dropped out.

"Here are the Great Mountain Springs. The Master indicated them with

a big, Blessed, so we wouldn't miss them, perhaps the clearest one

is this, Blessed are the pure in heart, for they shall see God, but

they've all got sparkling water; their all promises that quench the

soul's thirst.

"You will find some of these same markers in the Old Testament, though

few folks seem to search there for the Blesseds. Here are some of the

springs that are marked for our use.

"'Blessed are they that wait for Him!'

"'Blessed is he whose transgression is forgiven, whose sin is covered.'

"'Blessed is the man whom thou choosest and causest to approach unto

Thee, that he may dwell in Thy courts: we shall be satisfied with the

goodness of Thy house, even of Thy holy temple.'

"'Blessed is he that considereth the poor.'

"'Blessed is the man whose strength is in Thee, in whose heart are the

highways to Zion.'

"Let me turn the pages slowly and when I come to a favorite spring

we'll halt a moment," commented Jim as he continues his reading.

"'He shall give his angels charge over thee, to keep thee in all thy

ways.'

"It won't hurt you a mite, if you hev to wait awhile atween the verses.

Most parsons read the Bible too fast. They go scurryin' thru the

readin' like as though a shower was comin' an' they had to get in out

of it post haste."

"'Fear not; I am with thee; be not discouraged; for I am thy God; I

will strengthen thee, yes, I will help thee; yea, I will uphold thee

with the right hand of my righteousness.'

"'With long life will I satisfy him and show him my salvation.'

"That there first part has puzzled me somewhat, for I've known many

a one to die young. My folks used to say the good died young, cause

the Lord had need of 'em over there. Struck me as kinder queer. But I

reckon He meant here just what He said, as He does elsewhere. It's His

intention to have long life and goodness go together, only some of us

interferes with His plan, but He lets us interfere 'cause it's best and

will work out His way in the end."

"'He shall call upon me and I will answer him. I will be with him in

trouble. I will deliver him and honor him.'

"'Behold I will bring thee health and a cure.'

"'The Lord shall be thine _everlasting light_, and the days of thy

mourning shall be ended.'

"'There shall no evil befall thee, neither shall any plague come nigh

thy dwelling.'

"Did you think," said Jim, interrupting his reading, "that there were

so many bright, clear springs for the traveller?"

Then, without waiting for any answer, he continued slowly turning the

pages, reading me from his marked places.

"'Delight thyself in the Lord and _He_ shall give thee the desires of

thy heart.'

"'The joy of the Lord shall be your strength.'

"'He that endureth to the end shall be saved.'

"There are signs put up, too, not only to mark springs but to inform

us," interpolated Jim.

Harbor Jim of Newfoundland · 第 3 / 5 段