CHAPTER V

TRAVELING WITH SHAKESPEARE AND MONTAIGNE

“Let us to the Tiger all to dinner!”

_Comedy of Errors._

Little William, already in the days when he went “with his satchel and

shining morning face creeping like a snail unwillingly to school,” had

ample leisure and opportunity to gaze admiringly at the many signs

which adorned the narrow streets of the quiet little town on the Avon.

The memory of them still lives in some of the Stratford hotels. The

landlady of the “Golden Lion,” for instance, remarks on her bill:

“Known as Ye Peacocke Inn in Shakespeare’s time 1613.” Even the “Red

Horse,” to-day extremely modern and uninteresting-looking, goes back

to these old days. In Washington Irving’s time the place probably

looked more quaint and cozy, if we may believe his praise of the old

inn in his “Sketch-Book”: “To a homeless man, there is a momentary

feeling of something like independence and territorial consequence,

when, after a weary day’s travel, he kicks off his boots, thrusts his

feet into slippers, and stretches himself before an inn fire.”

This picture gallery of the street signs was still more magnificent in

London, where even the theaters had their signs out, as “The Globe,”

“Red Bull,” “A Curtain,” “A Fortune,” “Cross Keys,” “The Phenix,” “The

Rose,” “The Cockpit,” and we may be sure that they made quite an

impression on the lively mind of the young actor. The word “sign”

occurs frequently in his vocabulary. Inclined to see below the

surface, he does not seem to trust the glittering of the sign, as the

words of Iago indicate:--

“I must show out a flag and sign of love,

Which is indeed but sign.”

The signs of his birthplace were probably rather poor-looking things,

since he uses the word in his early drama, “Titus Andronicus,”

contemptuously:--

“Ye sanguine, shallow-hearted boys!

Ye white-lim’d walls! ye ale-house painted signs!”

The sign of the “Falcon” was not yet hung out on the old house of

Scholar’s Lane and Chapel Street in those years of 1571 to 1578, when

little Shakespeare went to the Grammar School, in which the traveler

to this day may see the chair of the pedagogue who first introduced

him to the secrets of literature. But the circle of life led him back

to the same narrow street, and opposite the stately building, which

now is the “Falcon,” Shakespeare died. The mortuary house has

disappeared and the ground has been transformed into a garden. Here we

are infinitely nearer to the poet’s soul than in the tiny

birth-chamber disfigured by a huge bust, where the guide drowns all

our thoughts in a flood of empty words. Here in this garden the

genius of the poet seemed to reveal himself most charmingly. Where

once the house stood in which he died we found a little child

peacefully sleeping--all alone, unguarded, but the gentle rose of

youth blooming on his cheeks--under the perfumed shadow of flowers; a

symbol of eternal life conquering death.

[Illustration: THE·FALCON IN·CHESTER]

If we enter the “Falcon,” Shakespeare’s words greet us from the wall:

“Good wine is a good familiar creature if it be well used, exclaim no

more against it.” The gentle invitation of the blinking sign to enter

and to share joy and sorrow with friendly comrades, Shakespeare

himself has often followed. A French critic, Mézières, went so far as

to call him “un habitué de la taverne,” politely adding that “he never

lost his self-control and never contended himself with the light joys

of the flying hour.”

The “Red Lion” in Henley-on-the-Thames once owned a window

pane--recently by mistake packed in the trunk of a confused

traveler--into which Shenstone scratched the much-quoted words:--

“Whoe’er has traveled life’s dull round,

Where’er his stages may have been,

May sigh to think he still has found

The warmest welcome at an inn.”

They are of true Shakespearean spirit and remind us of Speed’s words

in the “Two Gentlemen of Verona” (II, v):--

“I’ll to the alehouse with you presently, where, for one shot of

five pence, thou shalt have five thousand welcomes.”

It would seem hardly necessary further to urge such an enthusiastic

lover of the tavern, but Launce thought differently.

_Launce._ If thou wilt go with me to the alehouse, so; if not,

thou art an Hebrew, a Jew, and not worth the name of a

Christian.

_Speed._ Why?

_Launce._ Because thou hast not so much charity in thee as to

go to the ale with a Christian.

We are not surprised to hear the final question, “Wilt thou go?”

promptly answered, “At thy service.”

Most of the tavern names Shakespeare mentions are true products of the

Renaissance times when classical studies were extremely popular. “The

Centaur,” “The Phenix,” “The Pomegranate,”--an ornament we find so

often in the brocades of the sixteenth century,--all are signs of his

own time, simply transplanted from London he knew so well to Genoa or

Ephesus, places he had never put his eye on. “The Pegasus,” by the man

in the street called “The Flying Horse,” decorated still in the year

1691 the house of a jeweler and banker in Lombard Street. In passing,

we may remark that all the signs which to-day surprise the traveler in

this busy street are more or less happy reproductions of the old

signs, hung out there by the great banking firms for King Edward’s

coronation.

In our wanderings through England we occasionally cross the path

Shakespeare went with his company of actors. The court in the “George

Inn” in Salisbury, to-day transformed into a pleasant little garden,

was once the scene where the “Strolling Players” of the sixteenth and

seventeenth centuries used to give their performances, and here

Shakespeare himself acted when he visited Salisbury. A police

ordinance allowed only in the “George” theatrical amusements, and

demanded that all plays should be ended by seven o’clock in the

evening. This George Hotel was first mentioned in 1401 as

“Georgysyn.” Oliver Cromwell slept here October 17, 1645, on his way

to the army. The old beams which carry the ceiling of the parlor, and

which a shrewd landlord has discovered in other rooms and freed from

the hiding plaster, are the delight of American travelers, who refuse

to sleep in rooms without beams. In the days of Pepys it was an

elegant hostelry. In his “Diary,” in which he praises Salisbury as “a

very brave place,” he puts down the following remarks: “Come to the

George Inn where lay in a silk bed, and very good diet.” Less pleased

he was with the bill, which he thought “so exorbitant that I was mad

and resolved to truble the mistress about it and get something for the

poor; and came away in that humour.” The result of his protest was not

great. After paying £2 5_s._ 6_d._ for the night he gains just two

shillings for the poor (one for “an old woman in the street”). Similar

privileges for theatrical performances had the “Red Lion” in Boston,

the little English mother of her big American daughter, and the

“Mayde’s Hede” in Norwich. The closed space of these old innyards,

with its staircases leading to the surrounding gallery, was

thoroughly fitted for the theatrical representations, and it is quite

possible that this gallery of the innyard influenced the architecture

of the later theaters. Few of these innyards have survived,

unfortunately, but we have still a wonderful example in the charming

court of the so-called “New Inn” in Gloucester. It was new in the

fifteenth century. How enchanting a Shakespeare play would be in the

frame of its verdure!

In the First Part of “Henry IV,” the poet himself has introduced us

into such an innyard. It is very early morning and everything still

dark. Carters come to look after their goods and to harness their

horses, exchanging remarks in plain language: “I think this be the

most villanous house in all London road for fleas”; or, “God’s body!

the turkeys in my pannier are quite starved. What, ostler! A plague on

thee! hast thou never an eye in thy head?”--a master scene of

realistic observation in the style Lessing and Goethe admired so much,

and Voltaire hated so that he proclaimed: “Shakespeare was a

remarkable genius, but he had no taste, since for two hundred years he

has spoiled the taste of the English nation.”

How important the spacious enclosure of the innyard was for the

farmers coming to town with their loaded wagons is shown by the fact

that still to-day many a hotel in Germany is simply called “Hof”

(court) or “Gasthof”; as, for example: “Koelner Hof,” “Rheinischer

Hof,” “Habsburger Hof,” even “Kaiserhof,” sumptuous modern structures,

perhaps, which have only a narrow lighting shaft in the center of the

building and nothing of the large and airy courtyards of the good old

times.

Many of the tavern names Shakespeare mentions in his plays we know

from other sources as signs that actually decorated the streets of

London. “Leopard” and “Tiger” were infrequent, but we hear of a

“Leopard Tavern” in Chancery Lane, which still existed in 1665. The

popular pronunciation was “lubber,” and in this form we find the beast

quoted in “Henry IV” (Part II, II, i), where it is said of Falstaff:

“He is indited to dinner to the Lubber’s-head in Lumbert street, to

Master Smooth’s the silk-man.” Such curious distortions of strange

words are nothing uncommon in popular language; we have only to

remember how the old Yankee farmers used to call the panther by the

gentle name “painter.” Another of Falstaff’s favorite resorts was “The

Half-Moon,” likewise mentioned in “Henry IV” (Part I, II, iv), where

he used to consume countless “pints of bastard” and of dark Spanish

wine. “The Tiger” referred to in the “Comedy of Errors” (III, i) was,

too, an actual sign of the times, as we hear of a “Golden Tiger” in

Pilgrim Street, Newcastle. On the other hand, the name of the

“Porcupine,” which occurs in the same play, is probably invented as a

characteristic sign for a place of ill-fame.

The most renowned of all the Falstaff inns is doubtless “The Garter,”

his real home, so vividly described in the “Merry Wives of Windsor”:

“There’s his chamber, his house, his castle, his standing-bed and

truckle-bed; ’tis painted about with the story of the Prodigal, fresh

and new.” These few words give us an exact picture how a sleeping-room

in an inn looked in his time. The truckle-bed, it seems, was put under

the standing bed and was used by the servant, if we interpret rightly

the old rhyme on a “servile tutor”:--

“He lieth in the truckle-bed,

While his young master lieth o’er his head.”

Even the wall paintings, as Shakespeare describes them, are not

invention. In the sixteenth century people loved to paint the story of

the lost son on the walls of the tavern room, just as in the fifteenth

century they pinned up little primitive woodcuts representing St.

Christopher. Later we shall see a painter of talent like Hogarth not

despise the decoration of taverns as below his genius and embellish

with works of his brush the “Elephant Tavern” in Fenchurch Street,

where he stayed for a time.

The name “Garter Inn,” pronounced “de Jarterre” by Doctor Caius, is

historical, too. Later, in the times of Charles I, who added the star

to the insignia of the order founded by Edward III in 1350, the “Star

and Garter” appeared.

A true Renaissance sign we find again in the “Sagittary,” cursorily

mentioned in “Othello” (I, i). The archer, the ninth sign of the

Zodiac, was very familiar to the people from the old calendar

woodcuts. Italian prints, as the beautifully illustrated “Fasciculus

medicinæ” (Venice, 1500), represent him in classical fashion as an

elegant centaur, very unlike the little philistine with round belly,

such as he appears in the earlier “teutsch kalender” of Ulm, 1498. The

common people did not call him “Sagittarius,” but “bowman” (Schütze).

There is good historical evidence of a “Bowman Tavern” in Drury Lane,

London. It is natural that Shakespeare, a true son of the Renaissance,

should call him with the classical name, just as the first German

composer of operas changed his good German name “Schütze” to the more

pretentious form of “Sagittarius.”

In these “Bowman Taverns” the guilds of the archers used to come

together; as, for instance, in the “Hotel de l’Arquebuse” in Geneva,

where the Swiss archers had their joyous reunions after they had

finished their outdoor sport to shoot the “papegex” (the parrot). Here

the king of the archers who had done the master shot “sans reproche”

and “sans tricherie” (without cheating), was celebrated in poetical

speeches, according to the customs of the times:--

“Je boy à vous, à votre amye,

Et à toute la compaignie!”

[Illustration: ·THE·OLD·BLUE·BOAR·IN·LINCOLN·]

The most famous of all Shakespearean tavern signs is perhaps the

“Boar’s Head.” Washington Irving has told us in his research, “the

boar’s head tavern, Eastcheap” about his investigations on this

important matter. “I sought, in vain, for the ancient abode of Dame

Quickly. The only relic of it is a boar’s head, carved in relief in

stone, which formerly served as a sign; but at present [Irving’s

‘Sketch-Book’ dates from 1820] is built into the parting line of two

houses, which stand on the site of the renowned tavern.” To-day the

relief, blackened by age and curiously looking like Japanese

lacquer-work, belongs to the treasures of the Guildhall Museum in

London. The place where the old tavern stood is marked by the statue

of William IV, opposite the Monument Station of the subway. Merry

souvenirs of good old England are suggested by the boar’s head, which

used to be served on Christmas Day decorated with rosemary and greeted

from the company with the half-Latin song:--

“Caput apri defero

Reddens laudes Domino,

The boar’s head in hand bring I,

With garlands gay and rosemary;

I pray you all synge merrily,

Qui estis in convivio.”

It will be a great disappointment to our readers when we have to

confess that the unlucky fellows called literary critics have found

out that the stage-direction, “Eastcheap. A room in the Boar’s Head

Tavern,” is not Shakespeare’s own remark, since we do not find it in

the early editions of “Henry IV.” Still more so when they hear that

the relief in Guildhall bears the date 1668 and has been chiseled,

therefore, fifty-two years after the poet’s death. A little

consolation we find in the not improbable supposition that it is a

copy in stone from the original wooden sign. Did not the famous fire,

which raged from Pudding Lane to Pye Corner in the year 1666, destroy

nearly all the Shakespearean London, with its old-fashioned frame

houses? For greater security the new buildings were erected in stone

and the old house emblems and carved tavern signs reappeared, too, in

more substantial form. The Guildhall Museum furnishes quite a number

of examples: “The Anchor” of 1669, “The Bell” of 1668, “The Spread

Eagle” of 1669, and others.

And now let us follow Heinrich Heine on his voyage to Italy and hear

from him how in his days the noble palace of the Capulets, Julia’s

paternal home in Verona, was debased to a common tavern. Near the

Piazza dell Erbe “stands a house which the people identify with the

old palace of the Capulets on account of a cap (in Italian ‘cappello’)

sculptured above the inner archway. It is now a dirty bar for carters

and coachmen; a red iron hat, full of holes, hangs out as a tavern

sign.” To-day this disgraceful sign has disappeared and a marble slab

consecrates the popular myth as historical fact. This was then the

house where Romeo for the first time saw his lady love:--

_Romeo._ What lady’s that which doth enrich the hand

Of yonder knight?

_Servant._ I know not, sir.

_Romeo._ O, she doth teach the torches to burn bright!

Her beauty hangs upon the cheek of night

Like a rich jewel in an Ethiop’s ear;

Beauty too rich for use, for earth too dear!

Shakespeare’s geographical knowledge seems to have been very limited.

If he could have gone, as the citizen of Stratford to-day, to the

Carnegie library, how many shocking errors he had avoided! Here he

could have learned that Bohemia has no seacoast, that Florence is not

a port, and that the forest of Arden neither hides lions nor contains

palms. But would this knowledge have increased his poetical feeling

and his power of representation? Hardly. The northern land with its

“sniping winds,” how well it is characterized; how simple and true to

life his description of the mild climate of Sicily, crowned with

temples, in the “Winter’s Tale” (III, i):--

“The climate’s delicate, the air most sweet,

Fertile the isle; temple much surpassing

The common praise it bears.”

It was not yet the fashion to flee the winter and try to find eternal

spring in the South. Every season is welcome to the poet who loves the

peculiar charm of each one, as he says in “Love’s Labor’s Lost”

(I, i):--

“At Christmas I no more desire a rose

Than wish a snow in May’s new-fangled shows,

But like of each thing that in season grows.”

He probably never traveled far, but how intensely does he feel the

curious sensations of all travelers, the weariness and yet the

eagerness to see the new sights! How perfectly modern sound in the

“Comedy of Errors” (I, i) the words:--

“Go bear it to the Centaur, where we host,

And stay there, Dromio, till I come to thee.

Within this hour it will be dinner time,

Till that, I’ll view the manners of the town,

Peruse the traders, gaze upon the buildings

And then return and sleep within mine inn,

For with long travel I am stiff and weary.”

He possessed, like Schiller, who never saw Switzerland, and yet wrote

“Tell,” the wonderful gift of filling the lack of distinct knowledge

with the poetical power of imagination, or, as he calls it himself,

“to make imaginary puissance” and “to piece out our imperfections with

our thought.”

No doubt certain things, details of local civilization, cannot be

imagined. One has to go and study them. We will therefore, to gain a

fuller understanding of the hospitality of the sixteenth century,

follow a contemporary of Shakespeare in his travels, Montaigne, a

clear-sighted observer, who as _grand seigneur_ had the good fortune

to make extended voyages in France, Southern Germany, and Italy.

Although himself rather a spoiled gentleman, he generally is full of

praise for the comforts and elegance of the inns, especially in the

south of Germany. Only once he had to complain about the “liberté et

fierté Almanesque,” and this happened at Constance in the “Eagle.” The

elegance of the Renaissance hostelries was indeed surprising and has

hardly been surpassed in our days of luxurious traveling. Not only

most of the beds were covered with silk, as in the “Crown” at Chalons,

for instance,--“la pluspart des lits et couvertes sont de soie,”--but

sometimes the table silver was richly and artistically decorated, as

in the “Bear” at Kempten (Bavaria): “On nous y servit de grands tasses

d’arjant de plus de sortes (qui n’out usage que d’ornemant, fort

labourées et semées d’armoiries de divers Seigneurs), qu’il ne s’en

tient en guière de bones maisons.” In many places still the wooden

plates and cups were used, sometimes covered with silver; tin plates,

which appear at the end of the fifteenth century, seem to impress

Montaigne as a novelty. He notes at least expressly that in the “Rose”

at Innsbruck he was served in “assiettes d’étain.” In the same very

good “logis” he admired the beautiful laces which decorated the

bed-linen--the pride of the German Hausfrau to the present day. The

sheets had, he said, “quatre doigt de riche ouvrage de passement

blanc, comme en la pluspart des autres villes d’Allemaigne.” Other

things, on the contrary, which one finds to-day in the most modest

lodging-house--as, a stairway carpet--seem to him very strange and a

great novelty, although he used to stop only in first-class houses.

The inn “Zur Linde” in Augsburg--“a l’enseigne d’un arbre nomé ‘linde’

au pais”--possessed this novel luxury, and Montaigne describes it in

this detailed manner: “Le premier apprêt étrange et qui montre leur

properté, ce fut de trouver à notre arrivée le degrés de la vis

(spiral stairway) de notre logis tout couvert de linges, pardessus

lesquels il nous falloit marcher, pour ne salir les marches de leur

vis qu’on venait de laver.”

The linden tree was very popular in Germany as a tavern sign; under

the shadow and in the sweet perfume of the village Linde, old and

young loved to gather to dance and sing. How cozy the inn room looked

at times we may see from his description of the “Crown” in Lindau. A

great bird cage “à loger grand nombre d’oiseaus” was connected with

the woodwork of the comfortable bench that used to surround the big

stove. A look at Dürer’s engraving, “The Dream,” will help our

phantasy to see and feel more clearly the “Gemütlichkeit” of such a

stove-corner. Leaning back in soft cushions, a philistine in

dressing-gown is peacefully dozing, while a beautiful young woman

standing at his side seems to reveal a part of his dream.

The most luxurious hotel Montaigne ever stopped at was one in Rome,

nobly called “Au Vase d’Or.” “As in the palace of kings,” the

furniture was covered with silk and golden brocades. But he did not

feel at home in his royal room, constantly fearing to injure the

costly things, and to get a great bill against him for damages. So he

decided to move to more modest quarters, not without dictating to his

secretary: “M. de Montaigne estima que cette magnificence estoit

non-sulement inutile, mais encore pénible pour la conservation de ces

meubles, chaque lict estant du pris de quatre ou cinq çans escus.”

Most of the Italian inns of his time stood in curious contrast to this

royal sumptuosity. Often the windows were mere holes in the walls,

simply closed with wooden shutters, which darkened the room

completely if one needed to be protected against sun, wind, or rain.

Such was the case of the “Crown” in Siena: “Nous lojames à la

Couronne, assés bien, mais toujours sans vitres et sans chassis. Ces

fenêtres grandes et toute ouvertes, sauf un grand contrevent de bois,

qui vous chasse le jour, si vous en voulez chasser le soleil ou le

vent; ce qu’il trouvoit bien plus insupportable et irremédiable que la

faute des rideaux d’Allemaigne.” This lack of curtains in German

hostelries was still, two hundred and fifty years later, for Victor

Hugo a reason to complain about the “indigence des rideaux.” A real

miserable time Monsieur de Montaigne had in Florence in the

“hostellerie de l’ange,” where certain little creatures drive him out

of bed and force him to sleep on the table: “J’etois forcé la nuit de

dormir sur la table de la salle ou je faisais mettre des matelas et

des draps ... pour éviter les punaises dont tous les lits sont fort

infectés.” A similar experience he has in San Lorenzo, near Viterbo,

the charming little town of countless fountains.

But we must take leave of our noble traveling companion and visit the

painters’ studios of the time to see if we cannot find in their work

pictures of the taverns and signs we have heard so much about.

[Illustration: ·THE·ROWING·BARGE·WALLINGFORD·]

Old Tavern Signs: An Excursion in the History of Hospitality · 第 10 / 24 章