The awful, soul-searing tragedy of Europe's great war of 1914 came to
most men unexpectedly. The real progress of the world during the five
years preceding the war had been remarkable. All thinkers saw that the
course of human civilization was being changed deeply, radically; but
the changes were being accomplished so successfully that men hoped that
the old brutal ages of military destruction were at an end, and that we
were to progress henceforth by the peaceful methods of evolution rather
than the hysterical excitements and volcanic upheavals of revolution.
Yet even in the peaceful progress of the half-decade just before 1914
there were signs of approaching disaster, symptoms of hysteria. This
period displayed the astonishing spectacle of an English parliament,
once the high example for dignity and the model for self-control among
governing bodies, turned suddenly into a howling, shrieking mob. It
beheld the Japanese, supposedly the most extravagantly loyal among
devotees of monarchy, unearthing among themselves a conspiracy of
anarchists so wide-spread, so dangerous, that the government held their
trials in secret and has never dared reveal all that was discovered. It
beheld the women of Persia bursting from the secrecy of their harems
and with modern revolvers forcing their own democratic leaders to stand
firm in patriotic resistance to Russian tyranny. It beheld the English
suffragettes.
Yet the movement toward universal Democracy which lay behind all these
extravagances was upon the whole a movement borne along by calm
conviction, not by burning hatreds or ecstatic devotions. A profound
sense of the inevitable trend of the world's evolution seemed to have
taken possession of the minds of the masses of men. They felt the
uselessness of opposition to this universal progress, and they showed
themselves ready, sometimes eager, to aid and direct its trend as best
they might.
If, then, we seek to give a name to this particular five years, let us
call it the period of humanitarianism, of man's really awakened
kindliness toward his brothers of other nationalities. The universal
peace movement, which was a child in 1910, had by 1914 become a
far-reaching force to be reckoned with seriously in world politics. Any
observer who studied the attitude of the great American people in 1898
on the eve of their war with Spain, and again in 1914 during the
trouble with Mexico, must have clearly recognized the change. There was
so much deeper sense of the tragedy of war, so much clearer
appreciation of the gap between aggressive assault and necessary
self-defense, so definite a recognition of the fact that murder remains
murder, even though it be misnamed glory and committed by wholesale,
and that any one who does not strive to stop it becomes a party to the
crime.
While the sense of brotherhood was thus being deepened among the people
of all the world, the associated cause of Democracy also advanced. The
earlier years of the century had seen the awakening of this mighty
force in the East; these later years saw its sudden decisive renewal of
advance in the West. The center of world-progress once more shifted
back from Asia to America and to England. The center of resistance to
that progress continued, as it had been before, in eastern Europe.