_July 2._--For some reason I feel it in my bones that I am about due for
a comprehensive stinging by the bees. It is not in the nature of things
that my present immunity should last forever. As a boy I used blue clay
mud and three kinds of leaves chewed together as a cure for bee stings
just as often as any boy in the country. Bumble bees jabbed me with or
without provocation. On one unforgettable occasion I accumulated
twenty-seven yellow-jacket stings by jumping from the top of a log and
putting a foot through their nest. One of these stings was on the bony
spot back of my right ear, and in my personal annals of pain it takes
the first place. In fact, my memory is well stocked with bee, wasp,
hornet, and yellow-jacket stings, and yet for the past two years I have
been meddling with bees without being stung once. This immunity dates
from a day when several hundred thousand bees started to rob some stored
honey and I started to head them off by trying to close the holes
through which they were getting at it. Being somewhat excited I did not
pay any attention to them when they lit on me, and by the time I got the
holes closed bees were walking all over me. They were on my hands and
face as well as on my clothes and I didn't get stung once. I have been
told that when bees are robbing they are so intent on the work in hand
that they never sting. Besides, I had not startled them by jumping and
trying to brush them off. Anyway, since that experience, I have not been
afraid of the bees and have moved among them unscathed, but it seems too
good to last.
Day before yesterday the cry rose that the bees from the one hive which
escaped winter before last were swarming. When I went out to look at
them the air was full of bees, and they were humming like a thrashing
machine. Presently they began to cluster on a branch of a spruce tree
and I went back to the house to get a veil, coat, and gloves. Though I
have been on good terms with the bees, I did not propose to take any
unnecessary chances. But by the time I had equipped myself for the task
I found that they were all going back into the parent hive. Evidently
the queen had forgotten something. Her hat was not on straight or she
was not satisfied with her travelling outfit. Anyway, she and her
followers went back and the swarming was postponed for that day. After
this manifestation the hive was carefully watched, and shortly before
noon yesterday they swarmed again. This time they lit on a little plum
tree about five feet high. As I had everything ready from the day before
I was soon in shape to attend to the hiving. A white sheet was spread on
the ground under the tree and a hive that had been well cleaned and
provided with honey frames was placed at the edge of the sheet. Then I
took the garden rake and shook the tree. The bees tumbled on the sheet
and started for the hive, and for a few minutes it looked as if the
operation were going to be successful. But after a while the bees that
had entered the hive began to crawl out and cluster on the outside.
Evidently the hive did not suit them. Perhaps they wanted better
ventilation, open plumbing, and stationary bath-tubs. Modern bees are
becoming so human that it is hard to satisfy them. I remember the day
when bees were satisfied if you offered them a section of gum-tree with
a couple of cross-bars in it, but now they turn up their noses at a hive
made of planed and matched lumber, nicely painted and furnished with all
the modern improvements. And this swarm seemed particularly nifty.
When it became evident that they were not going to accept the hive that
had been offered I prepared another and placed it on the edge of the
sheet. While this was being done the bees reassembled on the little tree
and I shook them down again. By this time I was almost smothered by the
veil, and as the bees showed no intention of attacking me I took it off
and went at my work bare-faced and bare-handed. I shifted the new hive
to a more attractive position and they investigated it as they did the
first. It did not suit them at all and they all trooped back to the
little tree. While this work was in progress the bees frequently lit on
my hands and face but did not sting me, though they made me feel creepy.
When they refused the two hives I was completely stumped and sent for an
experienced bee-keeper to come and help me. He brought a hive that was
filled with comb from which the honey had been extracted last season. He
put this in the place of my first hive and shook the tree again. They
began to cluster on the sheet at the root of the tree, so he took a
broom and swept them gently towards the hive. This time they all went
into the hive and everything seemed all right. But it was not. Nothing
would satisfy those bees. They probably wanted a hive with a southern
exposure and this one faced to the north. Anyway, a few minutes after
being hived, they were all in the air and moving in a confused cloud
towards the woods. Somebody yelled at me to throw water among them and I
went after them with a pail of water and a dipper, but there was no
result. Some one began pounding on a tin pan in old-fashioned style and
there was racket and excitement to spare. I am told that making a noise
does no good, but the fact remains that when the pounding on the pan was
at its worst the bees settled on a fence post. We had a council of war
and decided to try them with a double hive, empty frames below and the
empty comb above. The sheet and hive were placed again and as the post
could not be shaken the other man took a tin pail and whisk broom and
dusted about a pailful of bees off the post. He poured them in front of
the hive like so much corn, and though working without protection of any
kind was not stung. This encouraged me so much that when I was asked to
take the whisk and dust them off the other side of the post I did not
flinch. Of course the fence was between me and the hive, and this gave
me a sense of security that lasted until I stopped long enough to think
and then I reflected that a wire fence does not amount to much as a
protection from bees. But this swarm must have been unusually full-fed
and good-natured, for with all the handling they got they did not sting
any one. When they were all in the two-story hive we lifted it gently
and put an excluder, a sheet of zinc with perforations that will admit
workers but not the queen, on the bottom of the hive. This would make it
impossible for the queen to get out and they will probably settle down
and stay with us. I am told that in a day or so we can investigate and
find out which story of the hive the bees have decided to occupy. Then
we can remove the other and let them settle down to the job of
collecting honey.
If all goes well there should be a great yield of honey in this
district, for white clover has never been known to be so plentiful.
Every pasture field is white with it, and on still hot afternoons the
air is heavy with the sweet, cloying clover perfume. There are quite a
number of farmers who are keeping bees as a side-line, and there are
some professional bee-keepers in the district who devote their whole
time to the work. Personally I think bee-keeping is just about the
finest and most profitable form of light occupation that a man or woman
can undertake. But perhaps when the time comes to get properly stung
I'll change my mind. I know it is altogether against the tenets of the
New Thought to even think of such things, for I am vibrating adverse
suggestions into the ether and some day they may come home to roost. But
with the memory of past stinging in my mind I cannot believe that I am
permanently immune. And when I do get stung I feel sure that I can write
a spirited article about it. In fact I feel that if I had been stung
while hiving these bees there would be more ginger in this article. A
bee sting stimulates the language faculty and gives even a man of
sluggish disposition a marvellous command of effective words. I quite
realise that if I were a true literary artist I should go out and
deliberately get stung, but there is a limit to the sacrifices that I
am willing to make for art.
_July 4._--The problem of the high cost of living is now acute, and the
discussion has become so general that it may be regarded as open to all.
For that reason I shall venture to offer a solution.
But before offering my suggestion I propose to clear the ground by
calling attention to a few fundamental truths. In spite of the Shorter
Catechism, the chief end of man is to make a living. If he is to
continue to live he must have food, clothing, and shelter. Moreover, he
must be guarded in his right to these necessaries when he has acquired
them. In primitive states of society the problem of securing food and
then guarding it from plunderers came home to every man. In the brave
days when our ancestors "lived upon oysters and foes" the thrifty
householder, or cave-dweller, either had to go tonging oysters himself
or spearing for some one who had already tonged his winter supply. In
this way society gradually became divided into food producers and
fighters. The fighters "recognised their own where they saw it" and
proceeded to help themselves, and if a few lives were lost in the
transaction that only added to their glory. It is simply appalling to
read how human life was regarded when fighting and killing was still a
private matter. It was a dull day when a mail-clad knight did not
slaughter some one, and no one thought of questioning his right. It is
only necessary to glance through some of the old romances and histories
to understand what I mean. Take the case of Percy, "The Hotspur of the
North." "He that kills me some six or seven dozen of Scots at a
breakfast, washes his hands, and says to his wife: 'Fie upon this quiet
life! I want work.'
"'O, my sweet Harry,' says she. 'How many hast thou killed to-day?'
"'Give my roan horse a drench,' says he; and answers, 'Some
fourteen'--an hour after; 'a trifle, a trifle.'"
As civilisation advanced it was found that it was better to protect a
number of producers from others and levy tribute from them. In this way
a military aristocracy was developed, and the producers, whose work was
really the most important of all in the human problem of existence,
became the serfs or slaves of their military over-lords. The fighters
gave protection and did the high-toned killing while the serfs produced
the necessary food and clothing and attended to all the sloppy work.
Developing along these lines it was presently found that killing was too
dangerous a matter to leave to individuals, so it was taken over by the
state, which organised armies, diplomatic corps, and all the other
machinery of good government. The problem of protection was completely
solved to the satisfaction of able and peaceful lawyers, and in some
cases, when enemies were plentiful and threatening, the government
established a system of conscription, by which all the able-bodied men
were trained to military service, so that if at any time they should be
needed for the protection of their country they could go into service at
once. This development has not yet reached the new world, though we are
not without military sages who advocate it. Certainly a country where
military conscription is enforced is at all times ready to defend itself
against encroachments and plunder.
But while the aristocratic and military side of the problem of existence
was being solved the business of food production was left to private
enterprise. The common people had to produce for their own living, and
naturally produced a surplus which went to feed others who made
themselves useful in more delightful occupations, and to pay the taxes
needed to carry on the government which protected people in their
rights. Now a condition is arising in which the amount of food produced
is not sufficient to enable the state to progress harmoniously. People
in the more delightful occupations find they have to devote altogether
too much energy to earning a living. We seem to be reaching a state
where men are struggling wildly to earn money with which to buy food
that no longer exists. There is much talk of going back to the land,
where people are supposed to produce the necessaries of life with the
least possible expenditure of energy, but few of us go and still fewer
of us like it when we do go. We find that the work of securing the means
of subsistence from Nature is heavy and mussy, and, after all, requires
an amount of knowledge and training that is surprising to the city man.
But if the people now on the land are unable to produce the food of the
nation something must be done. We cannot legislate people back to the
land, for that would be trespassing on the rights of the individual. But
I see no reason why we should not learn a little from the solution of
the military and more aristocratic side of the human problem. Protection
and production were of equal importance in the beginning, and why should
they not be equal now?
Why should we not have economic conscription instead of military
conscription, now that the problem of feeding has become more important
than the problem of defence? Why should not every young man and woman in
the country be compelled to spend, say, three years in the production of
the necessaries of life? This would not only help to relieve the present
situation, but would undoubtedly increase the number of intelligent
producers and restore society to a normal balance. It has been said that
"an army travels on its belly," and this is equally true of a nation. If
a nation can resort to conscription to keep up its fighting efficiency,
what is to prevent it from resorting to the same means to keep up its
feeding efficiency? The two ideas are parallel in principle, only the
question of feeding has lagged behind that of protection. This seems to
be a time to bring them abreast, and the new world, being the field of
economic battles rather than of military battles, should face the
situation squarely.
Of course there would be objections on the part of the food producers
when the state started in rivalry to them, but we have only to glance
back over history to see how universal were the objections to the state
taking over the business of fighting and killing. Even yet there are
nations where the individual claims the right of the duel to avenge his
private wrongs, but the state has established a fairly complete monopoly
of killing. In the economic work which I propose it would not be so
grasping. It would merely undertake to fit every individual for the
struggle of existence. In fact this step would be nothing more than the
extension of our present system of compulsory education. It was so that
each citizen would be better fitted to make his way in the world that
schools were established to teach reading, writing and arithmetic, and
other things that I cannot name off-hand, as I do not keep track of the
latest educational frills. Now that we are realising the fact that we
must have more and cheaper food, why not educate young people along
food-producing lines? At the present time a great proportion of our
able-bodied citizens would be just about as helpless in the presence of
food in its crude state as was the Englishman who was found perishing of
thirst beside a river. He could not take a drink because he had no
glass.
As making a living, reduced to its elements, simply means having a
capacity of securing food and shelter from the raw materials of nature,
how could any man be better equipped for the vicissitudes of life than
by knowing how to get his own living in this way? Having once acquired
the needful training, he could enter the struggle of commercial life,
and those cleaner occupations which we all desire, with greater
confidence because he would know that if he failed he would still know
how to make his living. The average man who fails in the struggle of
city life is almost helpless if he tries to go back to the land to get
his living from it. He barely knows which end of a hoe to take hold of
if he undertakes farm work; and a plough and its workings are mysterious
beyond words. He may know all about trust bookkeeping that will baffle
an investigating committee, but he cannot milk the brindle cow, and as
for planting corn he cannot do it until some one invents a corn-planter
that will cough and clear its own throat, because he never fails to jab
it into the ground with its mouth open. If he had been taught these
things in his youth he would step into his place in the army of workers
and be worth board and wages from the beginning.
Of course a plan of this kind would need a great deal of thinking out to
make it work right, but I think it could be done without interfering
with individual liberty as much as military conscription does. A man may
have scruples of conscience about learning the art of war and slaughter,
but he can have none against raising cabbages and potatoes. The more I
think of it the more feasible it seems to me, but I merely offer it as a
suggestion and leave it for others to develop.
_July 7._--The children came home from the berry-patch with a stirring
account of having seen a skunk--"a pretty striped, little animal," that
stood by his hole; conscious of his power and refused to be frightened.
Somehow the incident reminded me of coon-hunting, for it is wonderful
how many coon-hunts in the old days were brought to an end by a skunk.
Even the best trained coon-dogs would sometimes follow a trail that led
to a hollow log where a flash of the lantern would reveal a pair of
glowing green eyes. As a rule only a formal call was made on Mr.
Mephiticus Americanus (the dictionary is not handy, but I think that is
his full name), but sometimes the dogs caught him before he reached the
log, and for weeks afterwards they were kicked out whenever they tried
to lie under the stove, because they smelled like a nicely warmed
theatre on a winter evening when the ladies are wearing their costly
furs. One encounter with a skunk would ruin a dog's sense of smell for a
season and make him so dull scented that he couldn't trail even an
automobile (Yes, I know the story about the skunk and the automobile),
but if the melons were plentiful coon-hunting went on just the same.
One night the coon-dogs led us into the middle of a tamarac swamp and
then lost the trail. As the full dreariness of the situation dawned on
us we sat for a breathing spell on a fallen log and talked things over.
We were four miles from home, wet, muddy, bruised, and briar-scratched.
Moreover, before starting out we had been wearied by a hard day's work
at threshing. Presently the man who had suggested the coon-hunt made a
little speech befitting the occasion that was interrupted only by
frantic slaps at mosquitoes.
"If any one had told me ten years ago," he began in slow, measured
tones, "that on the seventeenth of October of this year I would be
sitting on a wet log in the middle of a swamp at one o'clock in the
morning, I would have called that--man--a--liar."
We all agreed with the sentiment and felt a dull rage against that
hypothetical prophet of woe. If he had appeared among us at that moment,
he would have been roughly handled. Right here it may as well be
confessed that, although I have tramped many miles after some of the
most noted coon-dogs the country ever knew, I never was present at the
killing of a coon. Yet if this were the right season of the year and
some one came along to-night suggesting a coon-hunt, I would go along.
There is something about knocking around in the dark woods with a couple
of scouting dogs that appeals to some primal instinct that doubtless
comes down to us from the days when Nimrod was "a mighty hunter before
the Lord."
It will probably be news to most people that trapping is still a means
of livelihood in the older parts of Ontario. From Windsor to Niagara
there are men who set out their traps every winter as in the pioneer
days, and trudge many miles to visit them every week. The catch consists
of minks, muskrats, skunks, and weasels, and skins to the value of from
one to two hundred dollars are secured in a season by some trappers.
Owing to the clearing away of the forests some of the animals have
changed their habits in order to accommodate themselves to the new
conditions. Muskrats have given up building their houses and live
entirely in holes in the banks of the Government drains. Last winter a
trapper who was digging out muskrats found a plump coon hibernating in
the hole, the lack of hollow trees having driven him to the earth.
Skunks by exercising the right of eminent domain now live almost
entirely in the holes of ground-hogs. It is generally believed that the
ground-hogs extend to them a truly Oriental hospitality--giving them a
quit-claim on the premises as soon as they enter. The men who dig out
the skunks for profit do not move in our best circles. Even in the
churches the right hand of fellowship is grudgingly extended to them.
Of all the wild creatures that "faced the new conditions" the turkey
fared the best. As the forests disappeared he simply stepped over the
fence into the barn yard, where he lords it like a king who has come to
his own. There are more turkeys in the country at the present time than
when the white man came, and according to tradition they were plentiful
then. The first wheat that was sown in the new clearings had to be
protected from their depredations, as corn is now protected from the
crows. There are stories told of whole flocks being killed by one
discharge of an old army musket loaded to the muzzle with buckshot. As
for capturing the birds the trick was ridiculously easy. The pioneers
built little huts of logs where the turkeys were plentiful, leaving out
the bottom log on one side and covering the top with brush. Then they
took some corn and dropped it in a trail over the beech knolls where the
turkeys fed and into the hut. When the turkeys found the corn they began
eating and followed the trail with heads down until they had entered the
hut. When the corn was eaten they lifted their heads and found
themselves prisoners, for the silly birds never thought of stooping down
and going out by the opening through which they had entered. In this way
entire flocks were captured, and from those that were kept with clipped
wings the tame turkeys of the present day were developed. In some places
the tame turkeys still wander away to the woods at brooding time and do
not return to the barn yards until driven home by the cold weather. When
their natural food is plentiful these birds are as deliciously gamy as
the highly prized wild turkeys.
Fourteen years after the discovery of America turkeys are mentioned in
the Court annals of England as being part of the royal fare. It is
generally supposed that they received their name through a mistaken
notion that they had been brought from the East, though it has been
suggested that the name was bestowed on them because of the haughty
Sultanic appearance of the gobblers. Since their first appearance on the
banquet table their place has been assured, and there is no danger that
they will disappear like the other wild game of the new world.
Quail are almost as plentiful this season as the "No Trespassing" and
"Shooting Forbidden" signs by which they are protected. In the early
mornings and evenings they can be heard whistling "Bob White" or "More
Wet," for among the weather wise their whistling is said to be a sure
sign of rain. Partridge have entirely disappeared from the older
sections of the country, and although an occasional black squirrel may
be seen they are practically extinct. In the Niagara Peninsula the
golden pheasants are becoming so numerous as to be a nuisance to the
farmers. Brown rabbits are fairly plentiful though the hard winters and
lack of cover keep them in check. The big, long-legged swamp hares that
turn snowy white in the winter are now seldom found, but a few still
exist in the irreclaimable swamps and less thickly settled districts. As
matters stand the hunter who has friends among the farmers and can get
permission to shoot can make an occasional bag. In this connection a
story is told of a local hunter. One day in the fall he took his gun and
dogs and drove out into the country for a day's shooting. While driving,
his dogs suddenly pointed in a field a few rods from the road. The
hunter hurriedly tied his horse, took his gun, and climbed over the
fence. Before he reached his dogs the farmer came running across the
field, shouting at him to get off his place, but the hunter was stubborn
and determined to have a shot, so he walked up on the birds. A beautiful
flock of quail rose and he tried for them with both barrels. They
whirred away without losing a feather. The farmer cooled down instantly.
"That's all right," he shouted. "You can keep right on. They are too
tame anyway. If you shoot at them a few times they'll get wilder and it
will be harder for some one else to get them when I ain't lookin'. When
you have enjoyed yourself enough, come up to the house and have some
dinner."
_July 11._--Much human ingenuity has been devoted to the invention of
alarm clocks, the purpose being to get a kind that you cannot get used
to hearing or silence by knocking the tail feathers out of it with a
well-aimed shoe. I have even seen pictures of contrivances that would
throw a man out of bed, light the kitchen fire, and turn on the cold
water in the bathtub at a stated hour, but they never came into general
use. As a matter of fact, the perfect alarm clock has never been
invented, but the other night I got an idea. When the beds in the tent
had been made up an ordinary tame bee evidently got tangled up in the
clothes. At exactly seventeen minutes thirty-eight and one-tenth seconds
after two o'clock next morning this bee, in its efforts to escape,
stepped on my naked flesh, and, being peevish through loss of sleep, let
fly at me. Instantly I was so wide awake you could have heard me a mile.
I don't think I was ever more wide awake in my life. There was no
yawning and stretching and closing one eye for a catnap about that
awakening. It was instantaneous and complete. Now, what is to prevent
some genius from inventing an alarm clock that will release a bee at the
right minute? Of course it might not work out in practice--few good
ideas do. Still I offer it for what it is worth.
Last week I experienced a couple of those coincidences that lead to so
much profitless speculation. When in town one day I was looking at a
case of stuffed birds and saw one that was a stranger to me. I was told
that it was a Carolina rail. I had never seen one in a collection before
and had never run across one in the woods or fields. Two days later when
I was driving home from the post office a Carolina rail fluttered across
the road ahead of me and perched on the top of the fence. It evidently
had its young with it, for it kept up a constant twittering, stretching
its neck and fluffing up its feathers and acting as if greatly
disturbed. I stopped the horse and had a good look at it, and beyond a
doubt it was the same kind of bird as I had seen in the collection. Yet
I had never seen one before, though I hunted much some years ago, and
for the past couple of years have been watching bird-life closely. So
much for the first coincidence. The second came when a correspondent
wrote asking if there were any cuckoos to keep in check the caterpillars
in this section. I had been watching for cuckoos for the past couple of
years, but had seen none. Yet on the very afternoon on which I got the
letter a pair of cuckoos appeared in the orchard. Of course it was only
another coincidence, but I feel like asking, as our nature student does
after he has recounted some observation:
"Now, why was that?"
The dry spell has given me a chance to get a collection of all the signs
of rain that are popular in the country. When the maple trees showed the
white side of their leaves we were sure to have rain; when no dew fell
for two nights rain was not far off; the squawking of the geese made
rain as certain as if it were already falling; when the tree toads
started croaking everybody got ready for a wet spell; when the quails
whistled they were simply saying "More wet"--and yet--and yet--it didn't
rain. Then came the wisest observation of all: "All signs fail in dry
weather." They certainly had failed, every one of them. At last,
weather-wise men began to remark, after rain had threatened a few times
and nothing had happened:
"I've always noticed that after a dry spell such as we have been having
it takes a lot to get the rain started."
According to that the weather must be something like the old wooden
pumps we used to have. It needs a thorough priming before we can get
rain. Another thing I have noticed is the different language people use
about a storm when the weather is dry. In ordinary times they say that a
storm "looks threatening." After a spell like this they say of every
thunderhead that appears, "That looks promising." It makes all the
difference whether rain is wanted or not.
I hope we don't have a mad-dog scare this summer. If we do I am afraid
it is all up with Sheppy, the dog. He is so full of irrepressible fool
energy that he can't help falling under suspicion of being afflicted
with rabies. Every once in a while the steam gets hissing at his safety
valve and he simply can't contain himself. He will start running around
in wide circles, with head down and tongue lolling out, barking and
snapping at everything he passes. I admit that I might be alarmed myself
if I had not seen him act in the same way in mid-winter. The explanation
seems to be that he gets so full of the joy of life that he simply has
to act foolish to express his emotion. Of course I know it is wrong, if
not positively immoral, for him to act in that way in a province so
sedate and well ordered as Ontario, but I cannot find it in my heart to
check him. And he has a wicked habit of taking the end of a stick in his
mouth and running around the children until one of them grabs the other
end, and they go for a romp together. I know in my heart that this
should not be allowed. Sheppy should be taught to work off his
superfluous energy on one of those treadmill churns they advertise in
the farm papers, and the children should be doing their homework or
reading improving books. As for me, I know that I should not be lying on
my stomach on the grass, laughing at their antics. I should be doing
something to improve my mind, such as sitting on the roadside fence
discussing reciprocity with some neighbour who doesn't know any more
about it than I do. But I am afraid that I have fallen too much into the
way of Carman's St. Kavin, who
"Was something like a gnome,
Or a sphinx let out of school--
He could always be at home
Just beyond the reach of rule."
With a whole province full of people who are setting me good examples of
serious-mindedness and industry and all the virtues, I have become so
hardened that I can spend an hour at any time watching the pup and the
children at play and never think of reproving them. I know this is
very, very wrong, and--and--
"I'm very sorry, very much ashamed,
And mean--next winter--to be thoroughly reclaimed."
I have never heard birds accused of having a sense of humour, but there
is a killdeer in the pasture field that seems to have glimmerings. Every
evening when Sheppy and I go out to milk the cows this bird flutters
down in front of the dog and acts like a flying machine that has broken
one of its planes or has run out of gasoline. Of course Sheppy takes
after it, and the bird will flutter along just ahead of him for a couple
of hundred yards and then, with a joyous screech, will rise over the
fence and leave him in the lurch. When he starts to trot back the bird
will swoop down ahead of him, and the chase will be resumed until
another fence is reached, and then the rising and screeching will be
repeated. I suppose the killdeer has a nest somewhere in the field, but
it doesn't matter what part of the fifteen acres Sheppy appears in the
bird will come to tease him. They usually keep up the game all the time
I am milking, until the poor dog is so hot and panting so hard you would
think he was trying to "step outside of himself and let the wind whistle
through his ribs." When the dog finally gives up the chase and starts
home with me the bird circles around above us screeching "Look't here!
look't here!" in the offensive way that people have when they have got
the better of you in a practical joke. Probably sober-minded, scientific
persons would say that the killdeer is simply trying to protect its
young and keep the dog from approaching them, but I don't believe it. I
think that the bird is simply having fun. Our scientific men are all so
serious-minded that I am afraid they miss many things when engaged in
their nature studies. Perhaps if they cultivated humour a little they
would not make so many solemn blunders.
_July 15._--It is not often that I want to make a speech. As a rule I
would rather have a tooth filled than speak a few well-chosen words at a
picnic or meeting of the Farmers' Institute, but yesterday afternoon
there were some minutes when I yearned to pour forth my perturbed spirit
in an adequate oration. If I could have been transported from the
cornfield just at the instant when the monkey-wrench slipped and I
barked three knuckles of my right hand, and if at that psychological
moment I could have been placed on the platform of a meeting of the
Manufacturers' Association, I would have addressed a few words to that
stall-fed aggregation of Privileged Pirates that would have made
Demosthenes against Philip, Cicero against Catiline, and Burke against
the despoiler of the Carnatic sound like the commencement exercises at a
girls' school. G-rr-r-r-!! (meaning snarls of rage). Why won't some one
let me get at them? Their relations with the press are largely confined
to the servile approaches of the advertising department, or to the
well-fed compliments of the halter-broke editors who respond to the
toast of the press at annual banquets. It might do them good to have a
run in with a spontaneous and care-free journalistic outlaw when he was
in the humour to kick out the tail board of the dictionary, and let the
big bouncing adjectives roll down from the sulphur-blue heights of his
eloquence. I do not think it was in vain that the poison of asps was put
under my lips, and if I could have got at those fellows while the
monkey-wrench was in my hand they would have sent in a fire alarm,
called the police, wired Colonel the Honourable Sam Hughes for a
regiment, and then to a man they would have hidden their fatness under
the seats until the lightning and continuous thunder had passed, and the
weather began to clear.
Of course, all this demands some explanation, but in making the
explanation I want to make a few restrictions. I want it to be
understood that I am talking as man to man to farmers who do their own
work. What I have to say is not intended for those purse-proud farmers
who have hired men, and who feel that because they sold their beef
cattle for a few cents above the market it is to them I am referring
when I speak of shady operations in High Finance. Do you know I have
been finding that when I pay my respects to Sir Jingo McBore there are a
lot of farmers who feel that I am attacking the propertied class, and
that they are getting kicks out of the overflow? But that is not what I
want to talk about to-day. I simply want to explain to the ordinary
farmer, who has to scratch gravel with both feet in order to provide for
his brood, that I have stumbled on another way in which we are being
looted, and it is the meanest and most exasperating trick that has come
to my notice in a blue moon. I was placidly cultivating corn in the new
orchard, when I noticed that the frame of the cultivator was working
loose. The correct thing to do was to tighten the nuts, and I got a
wrench for that purpose. Feeling that I was doing the right thing at the
right time, just as a real farmer would do it, I began to turn on one of
the nuts with the wrench. But it did no good. There was no tightening of
the loose frame. A more careful examination showed that the bolt was
turning with the nut, and I could keep on turning till the cows came
home, and it would make no difference. The head of the bolt was round
and flat, and there was no possible way of catching it with another
wrench and holding it while the nut was being tightened. I passed on to
several other nuts that were working loose, and found the same state of
affairs. Every bolt would turn with the nut, and it was impossible for
me to tighten anything. It was just after I had made this discovery that
it occurred to me that perhaps if I gave the wrench a quick jerk the nut
would loosen and begin to turn without the bolt. I tried and the wrench
slipped and my knuckles struck on the iron frame. That was the moment
when I should have been introduced to the Manufacturers' Association. As
it was I merely sat down on the cultivator frame, and, though there was
no one but the old grey horse to hear me, I talked about the
manufacturer of that cultivator for some minutes. It was about two
o'clock in the afternoon, about the time when he would be sipping his
coffee after his luncheon, and I shouldn't wonder but he remarked to his
wife that his ears were burning and that probably some one was talking
about him. If he said that, he was entirely right. Some one was talking
about him in a very restrained but exceedingly feverish manner.
As might be supposed there is a reason for having cultivators put
together as mine is. The reason is called "Profits." When machinery is
properly assembled before being sold, bolts that must be taken out from
time to time are fitted with square shoulders under the head, and these
fit into square holes. This makes it possible to tighten nuts or remove
them as occasion may require. But, under our modern non-competitive
system, the sole purpose of the manufacturer is to get his implements
put together and sold. If he does not trouble himself to have
square-shouldered bolts fit into square holes, he can save the wages of
several mechanics who would otherwise put in their time seeing that the
implements went together properly and could be taken apart again. By
using bolts that are smaller than the holes in the castings they can
assemble the implements without bothering to ream out the holes, and
then if you want to change the position of, say, a cultivator tooth you
may find, even if you are fortunate enough to get out the bolt, the next
hole has never been reamed out, and that you must take the cultivator to
a blacksmith to get it changed. And all this is due to the fact that
thrifty manufacturers want to save the wages of mechanics in assembling
their implements. If they can save a few cents it does not matter that
they will cause delay and annoyance to the farmers who buy their
implements. It is about the meanest, cheapest form of petty graft to
which they can stoop, but they are doing it every day. Sir Jingo McBore
is on the board of directors, and his one purpose in life is to get more
dividends. To meet his insistent clamour, the manufacturer is forced to
save at every turn so as to increase profits. Machines are put together
in the cheapest way possible, and even though the style and materials
may be of the best, they become a source of constant annoyance and loss
of time to the man who buys and uses them. When I realised just what was
the matter with that cultivator, and that, in order to make a saving of
fifteen or twenty cents in the wages of a mechanic who would fit the
bolts into their places properly, the manufacturer had sold me an
imperfect implement, I just naturally boiled over. For a few vivid
moments I lost my grip on the National Policy, and all the great
verities of life. While I sat on the cultivator I recalled the
appearance of a manufacturer of agricultural implements whom I had the
privilege of looking at for fully half an hour one day last spring. He
was a mild-looking man with pink whiskers and an air of vested rights,
and, judging from his tone of voice when speaking from his place in
parliament, he probably contributes regularly to the funds of the Holy
Name Society. And yet that man and others like him sell to the farmers
implements like my cultivator, that poison the fountains of language at
the source. As I recalled the meek looks of this manufacturer and rubbed
my barked knuckles, I saw red. It was then that I wanted a chance to
address the Manufacturers' Association, and I think I could have said a
few things to them that would have been worth while. And I have a
sneaking suspicion that in addressing them on this subject I should be
voicing the unexpressed and unprintable opinions of thousands of farmers
in this fair Canada of ours.
_July 18._--Hurrah! The new bug has come. This morning I found a
Perillus Bioculatus--or was it Claudus? And yet again it might have been
Circumcinctus. Oh, what's the use? What I am really trying to tell is
that I found one of the new beetles that are eating the potato bugs. I
had heard that such a beetle exists, but had no hope of ever seeing one.
There is a little patch of early potatoes in the corner of the garden,
and when looking them over and making up my mind to spray them with
Paris green, I noticed the little stranger. At first I thought it was a
new enemy of the potato, and was trying to work up a feeling of
resignation, when I noticed it had its proboscis sticking into a young
potato bug. To make sure that it was really killing the creature, I put
my finger close to it, and it ran along the leaf, still carrying its
prey with it. It was undoubtedly a true Perillus bioculatus, or claudus,
or circumcinctus, though it did not wear a tag giving its Latin name. It
is a rather handsome creature, of about the same length and breadth as
the hard-shelled potato bug, square-shouldered and attractively marked
with yellow stripes on a black ground. I am not much of a hand at
telling what any one or anything wears, so you may find it hard to
recognise this excellent beetle from my description; but if you find one
that has a potato bug speared on its beak, you will know that it is the
farmer's friend. When you find one, be good to it, and make it welcome.
I think we should get together with our scientists, and give it a better
name than it has. I suggest that we call it the "Fun Bug," because, when
it gets plentiful, the children can go and have fun, instead of picking
the potato bugs. If you do not care for that name, and have a better one
to suggest, you may write to me, giving your choice, and enclosing
postage stamps as a guarantee of good faith. But above all things, be
good to our new friend. To find a bug that is a benefit, and not a pest,
is enough to make a man declare a birthday and go out to celebrate it.
Homer tells about a man who "dwelt beside a road and was the friend of
mankind." A farmer meditating on that passage might be inclined to
remark that in the days when Homer wrote there were no automobiles. If
there had been, the gentle soul who dwelt beside the road might have
found the milk of human kindness curdling in his bosom. And yet this
would hardly be true. In those good old days they had chariots with
scythes sticking out from the axles that must have been rather ticklish
things to get past, especially when driven by some silken Greek or
Trojan noble who was trying to handle a team of wild horses. The only
point to this is that we must not run away with the idea that people did
not have trouble before our time. I quite realise that there is nothing
new to say on the question of automobiles, but there are times when I
feel like saying a few old things with much bitterness of heart.
Automobiles are more plentiful and more hasty than ever this year. I am
told that the latest make cannot be run successfully at less than
fifteen miles an hour, and that they can be made to go at the rate of
forty and fifty miles an hour without trouble to any one except farmers
who may be trying to go about their business on the public road. I
frequently see them going by more swiftly than the express trains on the
railway. I am told that only Americans crossing from Windsor to Niagara
Falls offend in this way, but I have my doubts. It is quite true that
the people in near-by towns who own automobiles are commendably
considerate when approaching a skittish horse, but that is when they are
near home. It is hard to say what they would do if they got out beyond
the circle of their acquaintanceship. While travelling where they are
known, they have to be careful, for we all know where they live, and if
they don't treat us right they are likely to have a rough-necked man
drop in at their place of business to talk matters over with them.
Visitors of this kind can lean up close to the offending automobilist
and say things to him, and if he tries to talk back, they can bite him.
I am sorry to say that I have no suggestion to make about improving
conditions of mixed travel on the public roads, but still I think it is
worth while to keep on saying something about it, "Lest we forget, lest
we forget." Some day we shall find a solution of the difficulty. In
fact, we must find one, if we are not to be crowded off the roads
altogether.
A few days ago I had an illuminating talk with a visiting fish peddler.
He told me that it had taken him three years to work up his route, so
that he can cover it profitably. People had to be educated to the use of
fish. Now that they have become accustomed to his visits, he has no
difficulty in selling from twelve hundred to fifteen hundred pounds of
fish a week; but if he gets off his beaten track and tries a new
district, he finds it hard to sell. This reminds me that I saw in a
recent newspaper article a statement that Canadians are becoming much
greater users of cheese than they were in the past. It is also said
that the home demand for fruit and honey is also increasing--all of
which is good news. It does not mean that people are becoming more
extravagant in their way of living, but that they are learning the value
of variety in their food. Fish, cheese, honey, and fruits are no more
expensive than the pork, beef, and so-called plain foods which the
majority of people use year in and year out, without change. The medical
authorities tell us that variety in our foodstuffs makes for public
health; so, besides making profit for themselves, those who are
educating the people to use new foods are rendering a public service,
and introducing the variety which is said to be "the spice of life."
They have raised a monument to the McIntosh Red apple, and there is talk
of raising a fitting memorial to the man who introduced Red Fife wheat.
This is a step in the right direction, and I think, when we are at it,
we should raise a memorial of some kind to all the people who have done
work from which they expected no return. We have only to look at the
roads, the cleared fields, and the orchards of Canada to realise that
the generations that went before us did not all look to collect for
themselves the last cent of profit from their work. I am moved to make
these remarks by the fact that I have so frequently heard people say to
those who are planting out orchards or making other improvements that
cannot be perfected for years to come, "Well, you'll never live to get
any good out of it." Of all the discouraging, unprogressive points of
view, I think that is easily the worst. The world would practically be
at a standstill if men did not undertake anything from which they could
not hope to reap the entire profit. Moreover, this matter of getting and
having does not seem to be very well understood. Many people who have
collected all the profits of their work really have nothing at all,
because they get no good from what they have gathered. There is much
food for thought in the words of the Frenchman who said on his
death-bed, "What I spent I enjoyed, what I gave away I still have, but
what I saved I lost completely."
_July 19._--There are young grasshoppers in the field--merry,
inconsequent grasshoppers--but in the present state of public opinion in
Canada I doubt if it would be wise to say much in their praise. The
grasshopper chews tobacco, and fiddles, and I understand that both
practices are forbidden by church discipline. And yet there is much
about the grasshopper that appeals to me. To parody Sir John (I mean
Falstaff, who must not in any way be confused with any of our own Sir
Johns): "If to be merry and inconsequent be a sin, then many an old
codger I know is going to get into trouble." In spite of his cheerful
disposition the grasshopper has been an object of scorn to the moralists
and fabulists. They have been fond of comparing him with the bee and the
ant, to his disadvantage, and yet, as usual, there is another side to
the story. In all the fairy tales, myths, and records of sorcery that I
have read only one man was ever transformed into an insect, and he
elected to be a grasshopper. When Tithonus, the accepted lover of Eos,
goddess of the dawn, began to get old and shrivelled because he
neglected to ask for immortal youth instead of immortal life, she got
rid of him by changing him into a grasshopper, and I suspect that the
change was made by request. Tithonus was no doubt very wise as well as
very old. As the favoured lover of Rhododaktulos Eos he must have seen a
great deal of life. To begin with, he must have been one of the
industrious sort or he would never have been up early enough to make
love to the Dawn. Besides, in order to live up to his position he would
have to be around at daybreak every morning. So it is no wonder when it
was "time for a change," as the politicians say, that he decided to be
changed into a grasshopper. This insect neither works nor stores up
treasure. He takes his ease until the sun is high every morning, and
when danger threatens he clears out of the way with one jump. His life
lasts only while the pasture is good, and when he isn't eating he chews
tobacco and fiddles. Personally, I prefer a pipe, and those who ought to
know tell me that I am not musical, but, still, I have much admiration
for old Tithonus, who decided that if he couldn't be a man he wanted to
be a grasshopper.
The more I consider insects the more I am convinced that our moralists
must give up drawing lessons from them. Although the ant is industrious
she never lays up more food than is needed for a hard winter, and no ant
hill that I have ever investigated has revealed anything suggestive of
the most approved forms of modern thrift. The ants have nothing to
correspond with our industrial system, with its mergers and watered
stocks. The bee is nearest to man in these matters, and see what a fool
she is. She lays up treasures where the moth can corrupt and thieves
break in and steal. A great majority of the bees work themselves to
death without ever getting a chance to enjoy the treasures they have
stored up. If you provide them with comfortable quarters and plenty of
white clover blossoms they will go on producing like farmers without
ever noticing who is getting the profits of their work. Although the
bees have been much favoured by fabulists I think that they should
really be regarded as horrible examples.
_July 21._--This is a wonderful year for roses. In the early morning
when they are drenched with dew every bush looks like a fairy fountain
where the universal life force is bubbling up in beauty of form and
colour and perfume. And the roses are not alone. All the other
old-fashioned flowers, the marigolds, petunias, larkspurs, poppies, and
hyacinths, are sending up their jets of tremulous loveliness. As I look
at them with eyes refreshed by sleep I realise the truth of that verse
in the Koran which says:
"If I had but one loaf of bread I would sell half of it and buy
hyacinths, for beauty is food for the soul."