THE SONG OF SOLOMON.

[Illustration]

Out of the North the train thundered, and we woke to see the crimson

soil of Georgia stretching away bare and monotonous right and left.

Here and there lay straggling, unlovely villages, and lean men loafed

leisurely at the depots; then again came the stretch of pines and clay.

Yet we did not nod, nor weary of the scene; for this is historic

ground. Right across our track, three hundred and sixty years ago,

wandered the cavalcade of Hernando de Soto, looking for gold and the

Great Sea; and he and his foot-sore captives disappeared yonder in the

grim forests to the west. Here sits Atlanta, the city of a hundred

hills, with something Western, something Southern, and something quite

its own, in its busy life. Just this side Atlanta is the land of the

Cherokees and to the southwest, not far from where Sam Hose was

crucified, you may stand on a spot which is to-day the centre of the

Negro problem,—the centre of those nine million men who are America’s

dark heritage from slavery and the slave-trade.

Not only is Georgia thus the geographical focus of our Negro

population, but in many other respects, both now and yesterday, the

Negro problems have seemed to be centered in this State. No other State

in the Union can count a million Negroes among its citizens,—a

population as large as the slave population of the whole Union in 1800;

no other State fought so long and strenuously to gather this host of

Africans. Oglethorpe thought slavery against law and gospel; but the

circumstances which gave Georgia its first inhabitants were not

calculated to furnish citizens over-nice in their ideas about rum and

slaves. Despite the prohibitions of the trustees, these Georgians, like

some of their descendants, proceeded to take the law into their own

hands; and so pliant were the judges, and so flagrant the smuggling,

and so earnest were the prayers of Whitefield, that by the middle of

the eighteenth century all restrictions were swept away, and the

slave-trade went merrily on for fifty years and more.

Down in Darien, where the Delegal riots took place some summers ago,

there used to come a strong protest against slavery from the Scotch

Highlanders; and the Moravians of Ebenezer did not like the system. But

not till the Haytian Terror of Toussaint was the trade in men even

checked; while the national statute of 1808 did not suffice to stop it.

How the Africans poured in!—fifty thousand between 1790 and 1810, and

then, from Virginia and from smugglers, two thousand a year for many

years more. So the thirty thousand Negroes of Georgia in 1790 doubled

in a decade,—were over a hundred thousand in 1810, had reached two

hundred thousand in 1820, and half a million at the time of the war.

Thus like a snake the black population writhed upward.

But we must hasten on our journey. This that we pass as we near Atlanta

is the ancient land of the Cherokees,—that brave Indian nation which

strove so long for its fatherland, until Fate and the United States

Government drove them beyond the Mississippi. If you wish to ride with

me you must come into the “Jim Crow Car.” There will be no

objection,—already four other white men, and a little white girl with

her nurse, are in there. Usually the races are mixed in there; but the

white coach is all white. Of course this car is not so good as the

other, but it is fairly clean and comfortable. The discomfort lies

chiefly in the hearts of those four black men yonder—and in mine.

We rumble south in quite a business-like way. The bare red clay and

pines of Northern Georgia begin to disappear, and in their place

appears a rich rolling land, luxuriant, and here and there well tilled.

This is the land of the Creek Indians; and a hard time the Georgians

had to seize it. The towns grow more frequent and more interesting, and

brand-new cotton mills rise on every side. Below Macon the world grows

darker; for now we approach the Black Belt,—that strange land of

shadows, at which even slaves paled in the past, and whence come now

only faint and half-intelligible murmurs to the world beyond. The “Jim

Crow Car” grows larger and a shade better; three rough field-hands and

two or three white loafers accompany us, and the newsboy still spreads

his wares at one end. The sun is setting, but we can see the great

cotton country as we enter it,—the soil now dark and fertile, now thin

and gray, with fruit-trees and dilapidated buildings,—all the way to

Albany.

At Albany, in the heart of the Black Belt, we stop. Two hundred miles

south of Atlanta, two hundred miles west of the Atlantic, and one

hundred miles north of the Great Gulf lies Dougherty County, with ten

thousand Negroes and two thousand whites. The Flint River winds down

from Andersonville, and, turning suddenly at Albany, the county-seat,

hurries on to join the Chattahoochee and the sea. Andrew Jackson knew

the Flint well, and marched across it once to avenge the Indian

Massacre at Fort Mims. That was in 1814, not long before the battle of

New Orleans; and by the Creek treaty that followed this campaign, all

Dougherty County, and much other rich land, was ceded to Georgia.

Still, settlers fought shy of this land, for the Indians were all

about, and they were unpleasant neighbors in those days. The panic of

1837, which Jackson bequeathed to Van Buren, turned the planters from

the impoverished lands of Virginia, the Carolinas, and east Georgia,

toward the West. The Indians were removed to Indian Territory, and

settlers poured into these coveted lands to retrieve their broken

fortunes. For a radius of a hundred miles about Albany, stretched a

great fertile land, luxuriant with forests of pine, oak, ash, hickory,

and poplar; hot with the sun and damp with the rich black swamp-land;

and here the corner-stone of the Cotton Kingdom was laid.

Albany is to-day a wide-streeted, placid, Southern town, with a broad

sweep of stores and saloons, and flanking rows of homes,—whites usually

to the north, and blacks to the south. Six days in the week the town

looks decidedly too small for itself, and takes frequent and prolonged

naps. But on Saturday suddenly the whole county disgorges itself upon

the place, and a perfect flood of black peasantry pours through the

streets, fills the stores, blocks the sidewalks, chokes the

thoroughfares, and takes full possession of the town. They are black,

sturdy, uncouth country folk, good-natured and simple, talkative to a

degree, and yet far more silent and brooding than the crowds of the

Rhine-pfalz, or Naples, or Cracow. They drink considerable quantities

of whiskey, but do not get very drunk; they talk and laugh loudly at

times, but seldom quarrel or fight. They walk up and down the streets,

meet and gossip with friends, stare at the shop windows, buy coffee,

cheap candy, and clothes, and at dusk drive home—happy? well no, not

exactly happy, but much happier than as though they had not come.

Thus Albany is a real capital,—a typical Southern county town, the

centre of the life of ten thousand souls; their point of contact with

the outer world, their centre of news and gossip, their market for

buying and selling, borrowing and lending, their fountain of justice

and law. Once upon a time we knew country life so well and city life so

little, that we illustrated city life as that of a closely crowded

country district. Now the world has well-nigh forgotten what the

country is, and we must imagine a little city of black people scattered

far and wide over three hundred lonesome square miles of land, without

train or trolley, in the midst of cotton and corn, and wide patches of

sand and gloomy soil.

It gets pretty hot in Southern Georgia in July,—a sort of dull,

determined heat that seems quite independent of the sun; so it took us

some days to muster courage enough to leave the porch and venture out

on the long country roads, that we might see this unknown world.

Finally we started. It was about ten in the morning, bright with a

faint breeze, and we jogged leisurely southward in the valley of the

Flint. We passed the scattered box-like cabins of the brickyard hands,

and the long tenement-row facetiously called “The Ark,” and were soon

in the open country, and on the confines of the great plantations of

other days. There is the “Joe Fields place”; a rough old fellow was he,

and had killed many a “nigger” in his day. Twelve miles his plantation

used to run,—a regular barony. It is nearly all gone now; only

straggling bits belong to the family, and the rest has passed to Jews

and Negroes. Even the bits which are left are heavily mortgaged, and,

like the rest of the land, tilled by tenants. Here is one of them

now,—a tall brown man, a hard worker and a hard drinker, illiterate,

but versed in farmlore, as his nodding crops declare. This

distressingly new board house is his, and he has just moved out of

yonder moss-grown cabin with its one square room.

From the curtains in Benton’s house, down the road, a dark comely face

is staring at the strangers; for passing carriages are not every-day

occurrences here. Benton is an intelligent yellow man with a good-sized

family, and manages a plantation blasted by the war and now the broken

staff of the widow. He might be well-to-do, they say; but he carouses

too much in Albany. And the half-desolate spirit of neglect born of the

very soil seems to have settled on these acres. In times past there

were cotton-gins and machinery here; but they have rotted away.

The whole land seems forlorn and forsaken. Here are the remnants of the

vast plantations of the Sheldons, the Pellots, and the Rensons; but the

souls of them are passed. The houses lie in half ruin, or have wholly

disappeared; the fences have flown, and the families are wandering in

the world. Strange vicissitudes have met these whilom masters. Yonder

stretch the wide acres of Bildad Reasor; he died in war-time, but the

upstart overseer hastened to wed the widow. Then he went, and his

neighbors too, and now only the black tenant remains; but the

shadow-hand of the master’s grand-nephew or cousin or creditor

stretches out of the gray distance to collect the rack-rent

remorselessly, and so the land is uncared-for and poor. Only black

tenants can stand such a system, and they only because they must. Ten

miles we have ridden to-day and have seen no white face.

A resistless feeling of depression falls slowly upon us, despite the

gaudy sunshine and the green cottonfields. This, then, is the Cotton

Kingdom,—the shadow of a marvellous dream. And where is the King?

Perhaps this is he,—the sweating ploughman, tilling his eighty acres

with two lean mules, and fighting a hard battle with debt. So we sit

musing, until, as we turn a corner on the sandy road, there comes a

fairer scene suddenly in view,—a neat cottage snugly ensconced by the

road, and near it a little store. A tall bronzed man rises from the

porch as we hail him, and comes out to our carriage. He is six feet in

height, with a sober face that smiles gravely. He walks too straight to

be a tenant,—yes, he owns two hundred and forty acres. “The land is run

down since the boom-days of eighteen hundred and fifty,” he explains,

and cotton is low. Three black tenants live on his place, and in his

little store he keeps a small stock of tobacco, snuff, soap, and soda,

for the neighborhood. Here is his gin-house with new machinery just

installed. Three hundred bales of cotton went through it last year. Two

children he has sent away to school. Yes, he says sadly, he is getting

on, but cotton is down to four cents; I know how Debt sits staring at

him.

Wherever the King may be, the parks and palaces of the Cotton Kingdom

have not wholly disappeared. We plunge even now into great groves of

oak and towering pine, with an undergrowth of myrtle and shrubbery.

This was the “home-house” of the Thompsons,—slave-barons who drove

their coach and four in the merry past. All is silence now, and ashes,

and tangled weeds. The owner put his whole fortune into the rising

cotton industry of the fifties, and with the falling prices of the

eighties he packed up and stole away. Yonder is another grove, with

unkempt lawn, great magnolias, and grass-grown paths. The Big House

stands in half-ruin, its great front door staring blankly at the

street, and the back part grotesquely restored for its black tenant. A

shabby, well-built Negro he is, unlucky and irresolute. He digs hard to

pay rent to the white girl who owns the remnant of the place. She

married a policeman, and lives in Savannah.

Now and again we come to churches. Here is one now,—Shepherd’s, they

call it,—a great whitewashed barn of a thing, perched on stilts of

stone, and looking for all the world as though it were just resting

here a moment and might be expected to waddle off down the road at

almost any time. And yet it is the centre of a hundred cabin homes; and

sometimes, of a Sunday, five hundred persons from far and near gather

here and talk and eat and sing. There is a schoolhouse near,—a very

airy, empty shed; but even this is an improvement, for usually the

school is held in the church. The churches vary from log-huts to those

like Shepherd’s, and the schools from nothing to this little house that

sits demurely on the county line. It is a tiny plank-house, perhaps ten

by twenty, and has within a double row of rough unplaned benches,

resting mostly on legs, sometimes on boxes. Opposite the door is a

square home-made desk. In one corner are the ruins of a stove, and in

the other a dim blackboard. It is the cheerfulest schoolhouse I have

seen in Dougherty, save in town. Back of the schoolhouse is a

lodgehouse two stories high and not quite finished. Societies meet

there,—societies “to care for the sick and bury the dead”; and these

societies grow and flourish.

We had come to the boundaries of Dougherty, and were about to turn west

along the county-line, when all these sights were pointed out to us by

a kindly old man, black, white-haired, and seventy. Forty-five years he

had lived here, and now supports himself and his old wife by the help

of the steer tethered yonder and the charity of his black neighbors. He

shows us the farm of the Hills just across the county line in Baker,—a

widow and two strapping sons, who raised ten bales (one need not add

“cotton” down here) last year. There are fences and pigs and cows, and

the soft-voiced, velvet-skinned young Memnon, who sauntered

half-bashfully over to greet the strangers, is proud of his home. We

turn now to the west along the county line. Great dismantled trunks of

pines tower above the green cottonfields, cracking their naked gnarled

fingers toward the border of living forest beyond. There is little

beauty in this region, only a sort of crude abandon that suggests

power,—a naked grandeur, as it were. The houses are bare and straight;

there are no hammocks or easy-chairs, and few flowers. So when, as here

at Rawdon’s, one sees a vine clinging to a little porch, and home-like

windows peeping over the fences, one takes a long breath. I think I

never before quite realized the place of the Fence in civilization.

This is the Land of the Unfenced, where crouch on either hand scores of

ugly one-room cabins, cheerless and dirty. Here lies the Negro problem

in its naked dirt and penury. And here are no fences. But now and then

the crisscross rails or straight palings break into view, and then we

know a touch of culture is near. Of course Harrison Gohagen,—a quiet

yellow man, young, smooth-faced, and diligent,—of course he is lord of

some hundred acres, and we expect to see a vision of well-kept rooms

and fat beds and laughing children. For has he not fine fences? And

those over yonder, why should they build fences on the rack-rented

land? It will only increase their rent.

On we wind, through sand and pines and glimpses of old plantations,

till there creeps into sight a cluster of buildings,—wood and brick,

mills and houses, and scattered cabins. It seemed quite a village. As

it came nearer and nearer, however, the aspect changed: the buildings

were rotten, the bricks were falling out, the mills were silent, and

the store was closed. Only in the cabins appeared now and then a bit of

lazy life. I could imagine the place under some weird spell, and was

half-minded to search out the princess. An old ragged black man,

honest, simple, and improvident, told us the tale. The Wizard of the

North—the Capitalist—had rushed down in the seventies to woo this coy

dark soil. He bought a square mile or more, and for a time the

field-hands sang, the gins groaned, and the mills buzzed. Then came a

change. The agent’s son embezzled the funds and ran off with them. Then

the agent himself disappeared. Finally the new agent stole even the

books, and the company in wrath closed its business and its houses,

refused to sell, and let houses and furniture and machinery rust and

rot. So the Waters-Loring plantation was stilled by the spell of

dishonesty, and stands like some gaunt rebuke to a scarred land.

Somehow that plantation ended our day’s journey; for I could not shake

off the influence of that silent scene. Back toward town we glided,

past the straight and thread-like pines, past a dark tree-dotted pond

where the air was heavy with a dead sweet perfume. White slender-legged

curlews flitted by us, and the garnet blooms of the cotton looked gay

against the green and purple stalks. A peasant girl was hoeing in the

field, white-turbaned and black-limbed. All this we saw, but the spell

still lay upon us.

How curious a land is this,—how full of untold story, of tragedy and

laughter, and the rich legacy of human life; shadowed with a tragic

past, and big with future promise! This is the Black Belt of Georgia.

Dougherty County is the west end of the Black Belt, and men once called

it the Egypt of the Confederacy. It is full of historic interest. First

there is the Swamp, to the west, where the Chickasawhatchee flows

sullenly southward. The shadow of an old plantation lies at its edge,

forlorn and dark. Then comes the pool; pendent gray moss and brackish

waters appear, and forests filled with wildfowl. In one place the wood

is on fire, smouldering in dull red anger; but nobody minds. Then the

swamp grows beautiful; a raised road, built by chained Negro convicts,

dips down into it, and forms a way walled and almost covered in living

green. Spreading trees spring from a prodigal luxuriance of

undergrowth; great dark green shadows fade into the black background,

until all is one mass of tangled semi-tropical foliage, marvellous in

its weird savage splendor. Once we crossed a black silent stream, where

the sad trees and writhing creepers, all glinting fiery yellow and

green, seemed like some vast cathedral,—some green Milan builded of

wildwood. And as I crossed, I seemed to see again that fierce tragedy

of seventy years ago. Osceola, the Indian-Negro chieftain, had risen in

the swamps of Florida, vowing vengeance. His war-cry reached the red

Creeks of Dougherty, and their war-cry rang from the Chattahoochee to

the sea. Men and women and children fled and fell before them as they

swept into Dougherty. In yonder shadows a dark and hideously painted

warrior glided stealthily on,—another and another, until three hundred

had crept into the treacherous swamp. Then the false slime closing

about them called the white men from the east. Waist-deep, they fought

beneath the tall trees, until the war-cry was hushed and the Indians

glided back into the west. Small wonder the wood is red.

Then came the black slaves. Day after day the clank of chained feet

marching from Virginia and Carolina to Georgia was heard in these rich

swamp lands. Day after day the songs of the callous, the wail of the

motherless, and the muttered curses of the wretched echoed from the

Flint to the Chickasawhatchee, until by 1860 there had risen in West

Dougherty perhaps the richest slave kingdom the modern world ever knew.

A hundred and fifty barons commanded the labor of nearly six thousand

Negroes, held sway over farms with ninety thousand acres tilled land,

valued even in times of cheap soil at three millions of dollars. Twenty

thousand bales of ginned cotton went yearly to England, New and Old;

and men that came there bankrupt made money and grew rich. In a single

decade the cotton output increased four-fold and the value of lands was

tripled. It was the heyday of the _nouveau riche_, and a life of

careless extravagance among the masters. Four and six bobtailed

thoroughbreds rolled their coaches to town; open hospitality and gay

entertainment were the rule. Parks and groves were laid out, rich with

flower and vine, and in the midst stood the low wide-halled “big

house,” with its porch and columns and great fireplaces.

And yet with all this there was something sordid, something forced,—a

certain feverish unrest and recklessness; for was not all this show and

tinsel built upon a groan? “This land was a little Hell,” said a

ragged, brown, and grave-faced man to me. We were seated near a

roadside blacksmith shop, and behind was the bare ruin of some master’s

home. “I’ve seen niggers drop dead in the furrow, but they were kicked

aside, and the plough never stopped. Down in the guard-house, there’s

where the blood ran.”

With such foundations a kingdom must in time sway and fall. The masters

moved to Macon and Augusta, and left only the irresponsible overseers

on the land. And the result is such ruin as this, the Lloyd

“home-place”:—great waving oaks, a spread of lawn, myrtles and

chestnuts, all ragged and wild; a solitary gate-post standing where

once was a castle entrance; an old rusty anvil lying amid rotting

bellows and wood in the ruins of a blacksmith shop; a wide rambling old

mansion, brown and dingy, filled now with the grandchildren of the

slaves who once waited on its tables; while the family of the master

has dwindled to two lone women, who live in Macon and feed hungrily off

the remnants of an earldom. So we ride on, past phantom gates and

falling homes,—past the once flourishing farms of the Smiths, the

Gandys, and the Lagores,—and find all dilapidated and half ruined, even

there where a solitary white woman, a relic of other days, sits alone

in state among miles of Negroes and rides to town in her ancient coach

each day.

This was indeed the Egypt of the Confederacy,—the rich granary whence

potatoes and corn and cotton poured out to the famished and ragged

Confederate troops as they battled for a cause lost long before 1861.

Sheltered and secure, it became the place of refuge for families,

wealth, and slaves. Yet even then the hard ruthless rape of the land

began to tell. The red-clay sub-soil already had begun to peer above

the loam. The harder the slaves were driven the more careless and fatal

was their farming. Then came the revolution of war and Emancipation,

the bewilderment of Reconstruction,—and now, what is the Egypt of the

Confederacy, and what meaning has it for the nation’s weal or woe?

It is a land of rapid contrasts and of curiously mingled hope and pain.

Here sits a pretty blue-eyed quadroon hiding her bare feet; she was

married only last week, and yonder in the field is her dark young

husband, hoeing to support her, at thirty cents a day without board.

Across the way is Gatesby, brown and tall, lord of two thousand acres

shrewdly won and held. There is a store conducted by his black son, a

blacksmith shop, and a ginnery. Five miles below here is a town owned

and controlled by one white New Englander. He owns almost a Rhode

Island county, with thousands of acres and hundreds of black laborers.

Their cabins look better than most, and the farm, with machinery and

fertilizers, is much more business-like than any in the county,

although the manager drives hard bargains in wages. When now we turn

and look five miles above, there on the edge of town are five houses of

prostitutes,—two of blacks and three of whites; and in one of the

houses of the whites a worthless black boy was harbored too openly two

years ago; so he was hanged for rape. And here, too, is the high

whitewashed fence of the “stockade,” as the county prison is called;

the white folks say it is ever full of black criminals,—the black folks

say that only colored boys are sent to jail, and they not because they

are guilty, but because the State needs criminals to eke out its income

by their forced labor.

The Jew is the heir of the slave baron in Dougherty; and as we ride

westward, by wide stretching cornfields and stubby orchards of peach

and pear, we see on all sides within the circle of dark forest a Land

of Canaan. Here and there are tales of projects for money-getting, born

in the swift days of Reconstruction,—“improvement” companies, wine

companies, mills and factories; most failed, and the Jew fell heir. It

is a beautiful land, this Dougherty, west of the Flint. The forests are

wonderful, the solemn pines have disappeared, and this is the “Oakey

Woods,” with its wealth of hickories, beeches, oaks and palmettos. But

a pall of debt hangs over the beautiful land; the merchants are in debt

to the wholesalers, the planters are in debt to the merchants, the

tenants owe the planters, and laborers bow and bend beneath the burden

of it all. Here and there a man has raised his head above these murky

waters. We passed one fenced stock-farm with grass and grazing cattle,

that looked very home-like after endless corn and cotton. Here and

there are black free-holders: there is the gaunt dull-black Jackson,

with his hundred acres. “I says, ‘Look up! If you don’t look up you

can’t get up,’” remarks Jackson, philosophically. And he’s gotten up.

Dark Carter’s neat barns would do credit to New England. His master

helped him to get a start, but when the black man died last fall the

master’s sons immediately laid claim to the estate. “And them white

folks will get it, too,” said my yellow gossip.

I turn from these well-tended acres with a comfortable feeling that the

Negro is rising. Even then, however, the fields, as we proceed, begin

to redden and the trees disappear. Rows of old cabins appear filled

with renters and laborers,—cheerless, bare, and dirty, for the most

part, although here and there the very age and decay makes the scene

picturesque. A young black fellow greets us. He is twenty-two, and just

married. Until last year he had good luck renting; then cotton fell,

and the sheriff seized and sold all he had. So he moved here, where the

rent is higher, the land poorer, and the owner inflexible; he rents a

forty-dollar mule for twenty dollars a year. Poor lad!—a slave at

twenty-two. This plantation, owned now by a foreigner, was a part of

the famous Bolton estate. After the war it was for many years worked by

gangs of Negro convicts,—and black convicts then were even more

plentiful than now; it was a way of making Negroes work, and the

question of guilt was a minor one. Hard tales of cruelty and

mistreatment of the chained freemen are told, but the county

authorities were deaf until the free-labor market was nearly ruined by

wholesale migration. Then they took the convicts from the plantations,

but not until one of the fairest regions of the “Oakey Woods” had been

ruined and ravished into a red waste, out of which only a Yankee or an

immigrant could squeeze more blood from debt-cursed tenants.

No wonder that Luke Black, slow, dull, and discouraged, shuffles to our

carriage and talks hopelessly. Why should he strive? Every year finds

him deeper in debt. How strange that Georgia, the world-heralded refuge

of poor debtors, should bind her own to sloth and misfortune as

ruthlessly as ever England did! The poor land groans with its

birth-pains, and brings forth scarcely a hundred pounds of cotton to

the acre, where fifty years ago it yielded eight times as much. Of his

meagre yield the tenant pays from a quarter to a third in rent, and

most of the rest in interest on food and supplies bought on credit.

Twenty years yonder sunken-cheeked, old black man has labored under

that system, and now, turned day-laborer, is supporting his wife and

boarding himself on his wages of a dollar and a half a week, received

only part of the year.

The Bolton convict farm formerly included the neighboring plantation.

Here it was that the convicts were lodged in the great log prison still

standing. A dismal place it still remains, with rows of ugly huts

filled with surly ignorant tenants. “What rent do you pay here?” I

inquired. “I don’t know,—what is it, Sam?” “All we make,” answered Sam.

It is a depressing place,—bare, unshaded, with no charm of past

association, only a memory of forced human toil,—now, then, and before

the war. They are not happy, these black men whom we meet throughout

this region. There is little of the joyous abandon and playfulness

which we are wont to associate with the plantation Negro. At best, the

natural good-nature is edged with complaint or has changed into

sullenness and gloom. And now and then it blazes forth in veiled but

hot anger. I remember one big red-eyed black whom we met by the

roadside. Forty-five years he had labored on this farm, beginning with

nothing, and still having nothing. To be sure, he had given four

children a common-school training, and perhaps if the new fence-law had

not allowed unfenced crops in West Dougherty he might have raised a

little stock and kept ahead. As it is, he is hopelessly in debt,

disappointed, and embittered. He stopped us to inquire after the black

boy in Albany, whom it was said a policeman had shot and killed for

loud talking on the sidewalk. And then he said slowly: “Let a white man

touch me, and he dies; I don’t boast this,—I don’t say it around loud,

or before the children,—but I mean it. I’ve seen them whip my father

and my old mother in them cotton-rows till the blood ran; by—” and we

passed on.

Now Sears, whom we met next lolling under the chubby oak-trees, was of

quite different fibre. Happy?—Well, yes; he laughed and flipped

pebbles, and thought the world was as it was. He had worked here twelve

years and has nothing but a mortgaged mule. Children? Yes, seven; but

they hadn’t been to school this year,—couldn’t afford books and

clothes, and couldn’t spare their work. There go part of them to the

fields now,—three big boys astride mules, and a strapping girl with

bare brown legs. Careless ignorance and laziness here, fierce hate and

vindictiveness there;—these are the extremes of the Negro problem which

we met that day, and we scarce knew which we preferred.

Here and there we meet distinct characters quite out of the ordinary.

One came out of a piece of newly cleared ground, making a wide detour

to avoid the snakes. He was an old, hollow-cheeked man, with a drawn

and characterful brown face. He had a sort of self-contained quaintness

and rough humor impossible to describe; a certain cynical earnestness

that puzzled one. “The niggers were jealous of me over on the other

place,” he said, “and so me and the old woman begged this piece of

woods, and I cleared it up myself. Made nothing for two years, but I

reckon I’ve got a crop now.” The cotton looked tall and rich, and we

praised it. He curtsied low, and then bowed almost to the ground, with

an imperturbable gravity that seemed almost suspicious. Then he

continued, “My mule died last week,”—a calamity in this land equal to a

devastating fire in town,—“but a white man loaned me another.” Then he

added, eyeing us, “Oh, I gets along with white folks.” We turned the

conversation. “Bears? deer?” he answered, “well, I should say there

were,” and he let fly a string of brave oaths, as he told hunting-tales

of the swamp. We left him standing still in the middle of the road

looking after us, and yet apparently not noticing us.

The Whistle place, which includes his bit of land, was bought soon

after the war by an English syndicate, the “Dixie Cotton and Corn

Company.” A marvellous deal of style their factor put on, with his

servants and coach-and-six; so much so that the concern soon landed in

inextricable bankruptcy. Nobody lives in the old house now, but a man

comes each winter out of the North and collects his high rents. I know

not which are the more touching,—such old empty houses, or the homes of

the masters’ sons. Sad and bitter tales lie hidden back of those white

doors,—tales of poverty, of struggle, of disappointment. A revolution

such as that of ’63 is a terrible thing; they that rose rich in the

morning often slept in paupers’ beds. Beggars and vulgar speculators

rose to rule over them, and their children went astray. See yonder

sad-colored house, with its cabins and fences and glad crops! It is not

glad within; last month the prodigal son of the struggling father wrote

home from the city for money. Money! Where was it to come from? And so

the son rose in the night and killed his baby, and killed his wife, and

shot himself dead. And the world passed on.

I remember wheeling around a bend in the road beside a graceful bit of

forest and a singing brook. A long low house faced us, with porch and

flying pillars, great oaken door, and a broad lawn shining in the

evening sun. But the window-panes were gone, the pillars were

worm-eaten, and the moss-grown roof was falling in. Half curiously I

peered through the unhinged door, and saw where, on the wall across the

hall, was written in once gay letters a faded “Welcome.”

Quite a contrast to the southwestern part of Dougherty County is the

northwest. Soberly timbered in oak and pine, it has none of that

half-tropical luxuriance of the southwest. Then, too, there are fewer

signs of a romantic past, and more of systematic modern land-grabbing

and money-getting. White people are more in evidence here, and farmer

and hired labor replace to some extent the absentee landlord and

rack-rented tenant. The crops have neither the luxuriance of the richer

land nor the signs of neglect so often seen, and there were fences and

meadows here and there. Most of this land was poor, and beneath the

notice of the slave-baron, before the war. Since then his poor

relations and foreign immigrants have seized it. The returns of the

farmer are too small to allow much for wages, and yet he will not sell

off small farms. There is the Negro Sanford; he has worked fourteen

years as overseer on the Ladson place, and “paid out enough for

fertilizers to have bought a farm,” but the owner will not sell off a

few acres.

Two children—a boy and a girl—are hoeing sturdily in the fields on the

farm where Corliss works. He is smooth-faced and brown, and is fencing

up his pigs. He used to run a successful cotton-gin, but the Cotton

Seed Oil Trust has forced the price of ginning so low that he says it

hardly pays him. He points out a stately old house over the way as the

home of “Pa Willis.” We eagerly ride over, for “Pa Willis” was the tall

and powerful black Moses who led the Negroes for a generation, and led

them well. He was a Baptist preacher, and when he died, two thousand

black people followed him to the grave; and now they preach his funeral

sermon each year. His widow lives here,—a weazened, sharp-featured

little woman, who curtsied quaintly as we greeted her. Further on lives

Jack Delson, the most prosperous Negro farmer in the county. It is a

joy to meet him,—a great broad-shouldered, handsome black man,

intelligent and jovial. Six hundred and fifty acres he owns, and has

eleven black tenants. A neat and tidy home nestled in a flower-garden,

and a little store stands beside it.

We pass the Munson place, where a plucky white widow is renting and

struggling; and the eleven hundred acres of the Sennet plantation, with

its Negro overseer. Then the character of the farms begins to change.

Nearly all the lands belong to Russian Jews; the overseers are white,

and the cabins are bare board-houses scattered here and there. The

rents are high, and day-laborers and “contract” hands abound. It is a

keen, hard struggle for living here, and few have time to talk. Tired

with the long ride, we gladly drive into Gillonsville. It is a silent

cluster of farmhouses standing on the crossroads, with one of its

stores closed and the other kept by a Negro preacher. They tell great

tales of busy times at Gillonsville before all the railroads came to

Albany; now it is chiefly a memory. Riding down the street, we stop at

the preacher’s and seat ourselves before the door. It was one of those

scenes one cannot soon forget:—a wide, low, little house, whose

motherly roof reached over and sheltered a snug little porch. There we

sat, after the long hot drive, drinking cool water,—the talkative

little storekeeper who is my daily companion; the silent old black

woman patching pantaloons and saying never a word; the ragged picture

of helpless misfortune who called in just to see the preacher; and

finally the neat matronly preacher’s wife, plump, yellow, and

intelligent. “Own land?” said the wife; “well, only this house.” Then

she added quietly. “We did buy seven hundred acres across up yonder,

and paid for it; but they cheated us out of it. Sells was the owner.”

“Sells!” echoed the ragged misfortune, who was leaning against the

balustrade and listening, “he’s a regular cheat. I worked for him

thirty-seven days this spring, and he paid me in cardboard checks which

were to be cashed at the end of the month. But he never cashed

them,—kept putting me off. Then the sheriff came and took my mule and

corn and furniture—” “Furniture? But furniture is exempt from seizure

by law.” “Well, he took it just the same,” said the hard-faced man.

VIII.

Of the Quest of the Golden Fleece

But the Brute said in his breast, “Till the mills I grind have ceased,

The riches shall be dust of dust, dry ashes be the feast!

“On the strong and cunning few

Cynic favors I will strew;

I will stuff their maw with overplus until their spirit dies;

From the patient and the low

I will take the joys they know;

They shall hunger after vanities and still an-hungered go.

Madness shall be on the people, ghastly jealousies arise;

Brother’s blood shall cry on brother up the dead and empty skies.”

The Souls of Black Folk · 第 13 / 22 题