THE CONCLUSIOUN.

THUS have we, in these few Headis, offered unto youre Honouris oure

judgmentis, according as we war commanded, tueching the Reformatioun

of thingis which heirtofoir have altogidder bene abused in this

curssed Papistrie. We doubt not but some of oure Petitionis shall

appear strange unto you at the first sight. But yf your Wisdomes

deaplie considder, that we must ansuer not onlie unto men, but also

befoir the throne of the Eternall God, and of his Sone Christ Jesus,

for the counsall which we geve in this so grave a mater; your Honouris

shall easilie considder, that more assured it is till us to fall in

the displeasour of all men in earth, then to offend the Majestie of

God, whose justice can not suffer flatteraris and deceitfull

Counsalouris unpunished.

That we require the Churche to be set at suche libertie, that scho

neathir be compelled to fead idill bellyes, neathir yit to susteane

the tyrannye which heirtofoir by violence hath bene manteaned, we know

will offend many. But yf we should keape silence heirof, we ar most

assured to offend the just and rychteous God, who by the mouth of his

Apostle hath pronunced this sentence:--"He that lauboreth nott, let

him not eat." Yf we in this behalf, or in any other, requyre or ask

any [other] thing, than by Goddis expressed commandiment, by equitie

and good conscience ye ar bound to grant, lett it be noted, and after

repudiat; but yf we require nothing which God requyreth not also, let

your Honouris tack head, how ye ganestand the charge of him whose hand

and punishment ye can not eschape.

Yf blynd affectioun rather lead you to have respect to the

sustentatioun of those your carnall Freindis, who tyrannouslie have

impyred above the poor flock of Christ Jesus, than that the zeall of

Goddis glorie provock and move you to sett his oppressed Churche at

fredome and libertie, we fear your scharpe and suddane punischmentis,

and that the glorie and honour of this interpryse be reserved unto

otheris.

And yitt shall this oure judgment abyd to the Generationis following

for a monument and witness, how lovinglie God called you and this

Realme[580] to repentance, what counsallouris God send unto you, and

how ye [have] used the same. Yf obedientlie ye hear God now calling,

we doubt not but he shall hear you in your greatest necessitie. But

yf, following youre awin corrupt judgmentis, ye contempt his voice and

vocatioun, we ar assured that your formare iniquitie, and present

ingratitude, shall togither crave just punishment frome God, who can

not long delay to execute his most just judgmentis, when, after many

offenses and long blyndness, grace and mercy offered is

contemptuouslie refused.

[580] In edit. 1621, "this nation."

God the Father of oure Lord Jesus Christ, by the power of his Holy

Spreit, so illuminat your heartis, that ye may clearlie see what is

pleasing and acceptable in his presence; so bow the same till his

obedience, that ye may prefer his reveilled will to your awin

affectionis; and so strengthen you by the spreit of fortitude, that

boldlie ye may punishe vyce, and maintene virtue within this Realme,

to the praise and glorie of his Holy name; to the conforte and

assurance of your awin Consciences, and to the consolatioun and good

example of the Posteriteis following. Amen. So be it.

BY YOUR HONOURIS

MOST HUMBLE SERVITOURIS, ETC.

Frome Edinburgh,

The 20 of Maij 1560.

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