[Sidenote: CONSENTED TO BE THE LORDIS.]
We have spokin no thing of those that commit horrible crymis, as
murtheraris, man-slayaris, and adulteraris; for suche (as we have
said) the Civill swearde aught to punische to death: But in case thei
be permitted to leve, than must the Churche, as before is said, draw
the swearde whiche of God scho hath receaved, halding thame as
accursed evin in thair [very] fact. The offendar being first called,
and ordour of the Churche used aganis him, in the same maner as the
personis that for obstinat impenitence ar publictlie excommunicat: So
that the obstinat impenitent efter the sentence of excommunicatioun,
and the murtherar or adulterar stand in one case as concernying the
judgement of [the Churche]; that is, neathir of both may be receaved
in the fellowschip of the Churche to prayeris or sacramentis, (but to
heiring of the word thei may,) till first thei offer thame selfis to
the Ministerie, humblie requiring the Ministeris and Elderis to pray
to God for thame; and alsua to be intercessouris to the Churche, that
thei may be admitted to publict repentence, and so to the fruitioun of
the benefitis of Christ Jesus, distributed to the memberis of his
body.
Yf this requeist be humilie maid, then may not the Ministeris refuise
to signifie the same unto the Churche, the nixt day of publict
preaching,[515] the Minister geving exhortatioun to the Churche to
pray to God to performe the work whiche he appearit to have begun,
wirking in the heart of the offendare unfeyned repentence of his
grevous cryme, and the sence[516] and fealing of his great mercy, by
the operatioun of his Holie Spirit. Thairefter ane day aucht
publictlie to be assignit unto him to gif oppin confessioun of his
offence and contempt, and sa to mak ane publict satisfactioun to the
Churche of God. Whiche day the offenderis must appeare in presence of
the hoill Churche, and with his awin mouthe dampne his awin impietie,
publictlie confessing the same; desiring God of his grace and mercy,
and his congregatioun, that it will please thame to accept him in
thair societie, as before is said. The Minister must examinat him
diligentlie whethir he find a haitrent and displesour of his syn,
alsweill of his cryme as of his contempt:[517] whiche yf he confesse,
he must travell with him, to se what hope he hath of Goddis mercy.
[515] In MS. 1566, "publict praying."
[516] In edit. 1621, "cryme and offence."
[517] In edit. 1621, the words "cryme," and "contempt," are
transposed.
And gif he find him reasonabillie instructed in the knawledge of
Christ Jesus, in the virtu of his death; than may the Minister confort
him by Goddis infallibill promisses, and demand of the Churche yf thei
be content to resave that creature of God, whome Sathan before have
drawin in his nettis, in the societie of thair body, seing that he
declairis him self penitent. Whiche yf the Churche grant, as thai may
not justlie deny the same, than aught the Minister in publict prayer
to commend him to God, confesse the syn of that offendar, and of the
whole[518] Churche, desiring mercy and grace for Christ Jesus saik.
Whiche prayer being endit, the Minister aught to exhort the Churche to
resave that penitent brothir in thair favouris, as thay require God to
resave thame selfis, whan thay have offendit; and in signe of thair
consent, the Elderis and cheaf men of the Churche sall tak the
penitent by the hand, and one or two in name of the whole shall kiss
and imbrace him with all reverence and gravitie, as a member of Christ
Jesus.
[518] In edit. 1621, "before the whole."
Whiche being done, the Minister shall exhort the reconcilled[519] to
tak diligent heid in tymes cuming, that Sathan trap him nocht in suche
crymes, admonissing him that he will nocht cease to tempt and trye
[by] all meanis possibill to bring him frome that obedience whiche he
hath gevin to God, and to the ordinance of his Sone Christ Jesus. The
exhortatioun being ended, the Minister aught to gif publict thankis
unto God for the conversioun of that thair brothir, and for the
benifittis quhilk we resave by Jesus Christ, praying for the increase
and continewance of the same.
[519] In edit. 1621, "the received."
Yf the penitent, efter that he have offered him self to the
Ministerie, or to the Churche, be fund ignorant in the principall
pointis of oure religioun, and cheaflie in the article of
Justificatioun, and of the office of Christ Jesus, than aucht he to be
exactlie instructed before he be receaved: For ane mocking of God it
is to receave thame in repentence, who knoweth not whairin standis
thair remeid, whan thai repent thair syn.