The Freudian theory of wish-fulfilment easily accepted by the layman as
solving the problem of pleasant or indifferent dreams, meets with a most
sceptical reception when it is applied to unpleasant dreams, to
nightmares, which are characterized by a varying degree of anxiety.
What I said in a previous chapter on the subject of symbols explains why
certain wish-fulfilment dreams are perceived and remembered as nightmares.
A woman may dream that she is surrounded by snakes, bitten by a dog,
pursued by a bull, trampled down by a horse. A man may dream that he is
stabbed in the back or that he is sinking slowly into water. In the first
case we have a symbolic expression of the woman's desire for sexual
intercourse, in the second a symbolic expression of the man's desire for
homosexual gratification or for regression to the fetal stage (assuming of
course that those various symbols have not a personal significance for the
subject).
The anxiety connected with those visions is due to the subject's
inability or unwillingness to recognize as his the unconscious desires
expressed by symbols.
In not a few cases, the sleeper creates a dream situation which is
distressing, full of danger, but which leads to a triumphal climax in
which his ego reaps a rich reward of glory.
Stekel in "The Language of the Dream," records a fine dream of his in
which his egotism is vouchsafed all forms of gratification.
DREAM: "I am in a great hall. On the stage there is a composite,
centaurlike creature, half horse and half wolf or tiger. I am standing
near the door, fearing that the beast might get out of bounds. In fact the
tiger tears himself loose from the horse and leaps toward the door. I slam
it shut and lock it up. After a while, I re-enter the hall. I behold a
wild panic. Krafft-Ebing, the lion tamer, is rushing here and there. A man
with two children is shaking with fear. Trumpet calls are heard coming
from the tower."
INTERPRETATION: "The dream was connected with a heated discussion in which
I had taken part, about Zola's 'The Human Beast.' I contended that in
every man there is a pathological strain and that no one is in absolute
control of the beast. I see myself under two different aspects. I am the
wolf or tiger and I lock the door in order that the wild cravings may not
get loose. How great I am in this dream! Krafft-Ebing, the famous expert
in sexual pathology, runs about helpless, while I hold the beasts in my
power. The fear-stricken fellow with the two children is myself, an
obviously tragic figure, symbolizing another side of my nature. The
trumpet calls are from Beethoven's Fidelio. My marital faithfulness
triumphs over my wildest urges. I am a model for all to imitate and I
sound loud warnings."
In a dream reported by a patient who was unconsciously trying to break his
appointment with me, the anxiety is purely hypocritical, for each new
obstacle placed in the dreamer's path is a new excuse for not reaching my
office on time.
"I was on Riverside Drive, strolling north. Mr. Tridon came along in the
same direction, bare-headed and riding on a bicycle. He came near running
into a boy, also on a bicycle, but swerved sharply and avoided a
collision.
"I was hurrying to keep the appointment with Mr. Tridon which I had for
5.30 P. M. (I really had an appointment for 11.30 in the morning) but felt
that I could not be there on time. My watch had stopped and the clocks I
saw in stores had stopped likewise. The location was the slope of
Morningside Heights and my direction still seemed to be northerly.
"Another transition and I was climbing a hill near what looked like the
99th Street station of the 3rd Avenue L. Near the summit the going became
very steep and I was unable to go on, although I tried to scramble up on
my hands and knees. I turned to the left, however, and climbed stairs
leading through a white house, which I understood to be a school. There
was a woman there with a few children. I then issued into a wide avenue
running east and west which looked like Flatbush Avenue, Brooklyn. A
trolley came along but as I ran for it, it seemed as though I had lost my
coat. I turned back anxiously to find it but discovered that I was
carrying it on my arm. I woke up before the next car came along."
After attempting to ridicule me, the dreamer rehearsed all the excuses he
might offer me for missing an appointment: Mistake about the hour, clocks
stopped, going to the wrong direction (north instead of south), finally
landing in Brooklyn, far from my office and missing several cars, etc....
A young woman who had been invited several times by a friend to come and
visit her and who had exhausted all the possible excuses for refusing such
an invitation had the following dream after receiving one more letter
renewing the invitation:
"My friend's abode was a new apartment and I spent a night there. Upon
awaking in the morning I discovered something crawling on my bed which
looked like a caterpillar. I was disgusted and frightened. I went into the
bathroom and there too found insects of the same species but very small in
size. They reminded me of spiders and the ceiling and the walls were
entirely 'decorated' with them.
"I then decided to tell my friend to call this to the attention of the
landlady and as I entered my friend's room I found her and the landlady
cleaning my friend's bed.
"I told the landlady how unpleasant it is to have such creatures in one's
apartment and she said: 'The rooms were left unpainted for some time and
this is the cause of it.'"
An unpleasant dream, containing a little anxiety and some disgust and yet,
a solution offered for the young woman's problem, a reason for not
accepting the invitation. The place is not clean.
The next dream is also an effort at finding a solution for a distressing
problem:
DREAM: "I was at home; some one looking like a nurse said: 'Come up
stairs. You are going to have a baby.' I was neither surprised nor
worried. The nurse added: 'When you have had the baby, you can select a
husband for yourself.' I followed her and lay on a bed waiting for pains.
Feeling nothing I grew impatient and went downstairs. Suddenly I became
frightened and decided I must not have the child. I started to think how I
could find a doctor to perform an abortion. I awoke suddenly with a
tremendous sense of relief."
INTERPRETATION: The patient is a southern girl living in New York. Home
for her means the small town where her family resides. She has had a
liaison and has often worried about possible consequences. The first part
of the dream is a solution offered by the dream. She is at home, pregnant,
but it seems natural to every one and the nurse (a nurse girl of her
childhood days) is not only taking the matter as natural but shows her the
advantages of her condition. On the other hand, the girl is frigid in love
and used to associate pregnancy with orgasm. The pregnancy means here the
fulfilment of her wish for an orgasm. Also it reveals her secret desire
that her lover might be compelled to marry her. The lack of labor pains is
another form of wish-fulfilment. The end of the dream indicates the mental
processes of the patient, and her struggle against a regression. She first
attempts to solve the problem by running back to "home and nurse" but
insight enables her to analyse her dream and return to real life.
There is no doubt but some painful dreams are, without any symbolism or
distortion of any kind, dreams of obvious wish-fulfilment.
There is a human type which enjoys pain, be it inflicted by others or
self-torture, and to which fear and anxiety vouchsafe a good deal of
gratification.
When we remember the workings of our autonomic nerves we may not wonder at
that fact. Pain, anxiety or fear pour into our blood stream fuel which
gives us for a few minutes or a few hours a feeling of energy and power we
may lack, and secretions which cause an arterial tension translated easily
into "excitement," "exhilaration," etc.
Children of the masochistic type like to have some one tell them stories
of the most nightmarish variety which fill them with terror. We have all
met the child who at some time or other makes the strange request: "Scare
me."
Anxiety dreams may play the part of a bracer and tonic in subjects of that
type. The strange ritual of some primitive races, ancient and modern, in
which mourners slash themselves or pull their hair or beards, corresponds
closely from the endocrine point of view to the craving for terrible
fairy tales or the frequency of certain anxiety dreams. The secretions
brought forth by that self-inflicted pain may combat successfully the
depression due to the loss of a dearly beloved person.