CHAPTER XXXI

I

FOR over a year now it had been murmured throughout the church-world

that no speaker was more useful to the reform organization than the Rev.

Dr. Elmer Gantry of Zenith. His own church regretted losing his presence

so often, but they were proud to hear of him as speaking in New York, in

Los Angeles, in Toronto.

It was said that when Mr. J. E. North retired from the Napap because of

the press of his private interests (he was the owner of the Eppsburg, N.

Y., _Times-Scimitar_), Dr. Gantry would be elected executive secretary

of the Napap in his stead. It was said that no one in America was a more

relentless foe of so-called liberalism in theology and of misconduct in

private life.

It was said that Dr. Gantry had refused support for election as a bishop

at the 1928 General Conference of the Methodist Church, North, two years

from now. And it was definitely known that he had refused the presidency

of Swenson University in Nebraska.

But it was also definitely known, alas, that he was likely to be invited

to take the pastorate of the Yorkville Methodist Church in New York

City, which included among its members Dr. Wilkie Bannister, that

resolute cover-to-cover fundamentalist who was also one of the most

celebrated surgeons in the country, Peter F. Durbar, the oil

millionaire, and Jackie Oaks, the musical-comedy clown. The bishop of

the New York area was willing to give Dr. Gantry the appointment. But—

Well, there were contradictory stories; one version said that Dr. Gantry

had not decided to take the Yorkville appointment; the other said that

Yorkville, which meant Dr. Bannister, had not decided to take Dr.

Gantry. Anyway, the Wellspring flock hoped that their pastor, their

spiritual guardian, their friend and brother, would not leave them.

II

After he had discharged Miss Bundle, the church secretary—and that was

a pleasant moment; she cried so ludicrously—Elmer had to depend on a

series of incapable girls, good Methodists but rotten stenographers.

It almost made him laugh to think that while everybody supposed he was

having such a splendid time with his new fame, he was actually running

into horrible luck. This confounded J. E. North, with all his pretenses

of friendship, kept delaying his resignation from the Napap. Dr. Wilkie

Bannister, the conceited chump—a fellow who thought he knew more about

theology than a preacher!—delayed in advising the Official Board of the

Yorkville Church to call Elmer. And his secretaries infuriated him. One

of them was shocked when he said just the least little small “damn”!

Nobody appreciated the troubles of a man destined to be the ruler of

America; no one knew what he was sacrificing in his campaign for

morality.

And how tired he was of the rustic and unimaginative devotion of Lulu

Bains! If she lisped “Oh, Elmer, you are so strong!” just once more,

he’d have to clout her!

III

In the queue of people who came up after the morning service to shake

hands with the Reverend Dr. Gantry was a young woman whom the pastor

noted with interest.

She was at the end of the queue, and they talked without eavesdroppers.

If a Marquis of the seventeenth century could have been turned into a

girl of perhaps twenty-five, completely and ardently feminine yet with

the haughty head, the slim hooked nose, the imperious eyes of M. le

Marquis, that would have been the woman who held Elmer’s hand, and said:

“May I tell you, Doctor, that you are the first person in my whole life

who has given me a sense of reality in religion?”

“Sister, I am very grateful,” said the Reverend Dr. Gantry, while Elmer

was saying within, “Say, you’re a kid I’d like to get acquainted with!”

“Dr. Gantry, aside from my tribute—which is quite genuine—I have a

perfectly unscrupulous purpose in coming and speaking to you. My name is

Hettie Dowler—_Miss_, unfortunately! I’ve had two years in the

University of Wisconsin. I’ve been secretary of Mr. Labenheim of the

Tallahassee Life Insurance Company for the last year, but he’s been

transferred to Detroit. I’m really quite a good secretary. And I’m a

Methodist—a member of Central, but I’ve been planning to switch to

Wellspring. Now what I’m getting at is: If you should happen to need a

secretary in the next few months—I’m filling in as one of the hotel

stenographers at the Thornleigh—”

They looked at each other, unswerving, comprehending. They shook hands

again, more firmly.

“Miss Dowler, you’re my secretary right now,” said Elmer. “It’ll take

about a week to arrange things.”

“Thank you.”

“May I drive you home?”

“I’d love to have you.”

IV

Not even the nights when they worked together, alone in the church, were

more thrilling than their swift mocking kisses between the calls of

solemn parishioners. To be able to dash across the study and kiss her

soft temple after a lugubrious widow had waddled out, and to have her

whisper, “Darling, you were _too_ wonderful with that awful old hen; oh,

you are so dear!”—that was life to him.

He went often of an evening to Hettie Dowler’s flat—a pleasant

white-and-blue suite in one of the new apartment hotels, with an absurd

kitchenette and an electric refrigerator. She curled, in long

leopard-like lines, on the damask couch, while he marched up and down

rehearsing his sermons and stopped for the applause of her kiss.

Always he slipped down to the pantry at his house and telephoned

good-night to her before retiring, and when she was kept home by illness

he telephoned to her from his study every hour or scrawled notes to her.

That she liked best. “Your letters are so dear and funny and sweet,” she

told him. So he wrote in his unformed script:

Dearest ittle honeykins bunnykins, oo is such a darlings, I

adore you, I haven’t got another doggoned thing to say but I say

that six hundred million trillion times. Elmer.

_But_—and he would never have let himself love her otherwise, for his

ambition to become the chief moral director of the country was greater

even than his delight in her—Hettie Dowler was all this time a superb

secretary.

No dictation was too swift for her; she rarely made errors; she made of

a typed page a beautiful composition; she noted down for him the

telephone numbers of people who called during his absence; and she had a

cool sympathetic way of getting rid of the idiots who came to bother the

Reverend Dr. Gantry with their unimportant woes. And she had such

stimulating suggestions for sermons. In these many years, neither Cleo

nor Lulu had ever made a sermon-suggestion worth anything but a groan,

but Hettie—why, it was she who outlined the sermon on “The Folly of

Fame” which caused such a sensation at Terwillinger College when Elmer

received his LL.D., got photographed laying a wreath on the grave of the

late President Willoughby Quarles, and in general obtained publicity for

himself and his “dear old Alma Mater.”

He felt, sometimes, that Hettie was the reincarnation of Sharon.

They were very different physically—Hettie was slimmer, less tall, her

thin eager face hadn’t the curious long lines of Sharon’s; and very

different were they mentally. Hettie, however gaily affectionate, was

never moody, never hysterical. Yet there was the same rich excitement

about life and the same devotion to their man.

And there was the same impressive ability to handle people.

If anything could have increased T. J. Rigg’s devotion to Elmer and the

church, it was the way in which Hettie, instinctively understanding

Rigg’s importance, flattered him and jested with him and encouraged him

to loaf in the church office, though he interrupted her work and made

her stay later at night.

She carried out a harder, more important task—she encouraged William

Dollinger Styles, who was never so friendly as Rigg. She told him that

he was a Napoleon of Finance. She almost went too far in her attentions

to Styles; she lunched with him, alone. Elmer protested, jealously, and

she amiably agreed never to see Styles again outside of the church.

V

That was a hard, a rather miserable job, getting rid of the Lulu Bains

whom Hettie had made superfluous.

On the Tuesday evening after his first meeting with Hettie, when Lulu

came cooing into his study, Elmer looked depressed, did not rise to

welcome her. He sat at his desk, his chin moodily in his two hands.

“What is it, dear?” Lulu pleaded.

“Sit down—no, _please_, don’t kiss me—sit down over there, dearest. We

must have an earnest talk,” said the Reverend Dr. Gantry.

She looked so small, so rustic, for all her new frock, as she quivered

in an ugly straight chair.

“Lulu, I’ve got something dreadful to tell you. In spite of our

carefulness, Cleo—Mrs. Gantry—is onto us. It simply breaks my heart,

but we must stop seeing each other privately. Indeed—”

“Oh, Elmer, Elmer, oh, my lover, _please_!”

“You must be calm, dear! We must be brave and face this thing honestly.

As I was saying, I’m not sure but that it might be better, with her

horrible suspicions, if you didn’t come to church here any more.”

“But what did she say—what did she _say_? I hate her! I hate your wife

so! Oh, I won’t be hysterical but—— I hate her! What did she say?”

“Well, last evening she just calmly said to me—— You can imagine how

surprised I was; like a bolt out of the blue! She said—my wife said,

‘Well, tomorrow I suppose you’ll be meeting that person that teaches

cooking again, and get home as late as usual!’ Well, I stalled for time,

and I found that she was actually thinking of putting detectives on us!”

“Oh, my dear, my poor dear! I won’t ever see you again! You mustn’t be

disgraced, with your wonderful fame that I’ve been so proud of!”

“Darling Lulu, can’t you see it isn’t that? Hell! I’m a man! I can face

the whole kit and boodle of ’em, and tell ’em just where they get off!

But it’s you. Honestly, I’m afraid Floyd will kill you if he knows.”

“Yes, I guess he would. . . . I don’t know’s I care much. It would be

easier than killing myself—”

“Now you look here, young woman! I’ll have none of this idiotic suicide

talk!” He had sprung up; he was standing over her, an impressive

priestly figure. “It’s absolutely against every injunction of God, who

gave us our lives to use for his service and glory, to even think of

self-slaughter! Why, I could never have imagined that you could say such

a wicked, wicked, _wicked_ thing!”

She crawled out after a time, a little figure in a shabby top-coat over

her proud new dress. She stood waiting for a trolley car, alone under an

arc-light, fingering her new beaded purse, which she loved because in

his generosity He had given it to her. From time to time she wiped her

eyes and blew her nose, and all the time she was quite stupidly

muttering, “Oh, my dear, my dear, to think I made trouble for you—oh,

my dear, my very dear!”

Her husband was glad to find, the year after, that she had by some

miracle lost the ambitiousness which had annoyed him, and that night

after night she was willing to stay home and play cribbage. But he was

angry and rather talkative over the fact that whenever he came home he

would find her sitting blank-faced and idle, and that she had become so

careless about her hair. But life is life, and he became used to her

slopping around in a dressing-gown all day, and sometimes smelling of

gin.

VI

By recommendation of J. E. North, it was Elmer who was chosen by the

Sacred Sabbath League to lead the fight against Sunday motion-pictures

in Zenith. “This will be fine training for you,” Mr. North wrote to

Elmer, “in case the directors elect you my successor in the Napap;

training for the day when you will be laying down the law not merely to

a city council but to congressmen and senators.”

Elmer knew that the high lords of the Napap were watching him, and with

spirit he led the fight against Sunday movies. The State of Winnemac had

the usual blue law to the effect that no paid labor (except, of course,

that of ministers of the gospel, and whatever musicians, lecturers,

educators, janitors, or other sacred help the ministers might choose to

hire) might work on the Sabbath, and the usual blissful custom of

ignoring that law.

Elmer called on the sheriff of the county—a worried man, whose training

in criminology had been acquired in a harness-shop—and shook hands with

him handsomely.

“Well, Reverend, it’s real nice to have the pleasure of making your

acquaintance,” said the sheriff. “I’ve read a lot about you in the

papers. Have a smoke?”

Elmer sat down impressively, leaning over a little, his elbow on the arm

of the chair, his huge fist clenched.

“Thanks, but I never touch tobacco,” he said grimly. “Now look here,

Edelstein, are you the sheriff of this county?”

“Huh! I guess I am!”

“Oh, you guess so, do you! Well then, are you going to see that the

state law against Sunday movies is obeyed?”

“Oh, now look here, Reverend! Nobody wants me to enforce—”

“Nobody? Nobody? Only a couple of hundred thousand citizens and

church-members! Bankers, lawyers, doctors, decent people! And only an

equal number of wops and hunkies and yids and atheists and papes want

you to let the Sabbath be desecrated! Now you look here, Edelstein!

Unless you pinch every last man, movie owners and operators and ushers

and the whole kit and bilin’ of ’em that are responsible for this

disgraceful and illegal traffic of Sunday movies, I’m going to call a

giant mass-meeting of all the good citizens in town, and I’m going to

talk a lot less to ’em about the movie-proprietors than I am about

_you_, and it’s one fine, fat, nice chance you’ll have of being

re-elected, if two hundred thousand electors of this county (and the

solid birds that take the trouble to vote) are out for your hide—”

“Say, who do you think is running this county? The Methodists and

Baptists and Presbyterians?”

“Certainly!”

“Say, you look here now—”

In fact, upon warrants sworn to by the Reverend Dr. Elmer Gantry, all

persons connected with the profanation of the Sabbath by showing

motion-pictures were arrested for three Sundays in succession (after

which the motion-pictures went on as before), and Elmer received

telegrams of esteem from the Sacred Sabbath League, J. E. North, Dr.

Wilkie Bannister of the Yorkville Methodist Church of New York City, and

a hundred of the more prominent divines all over the land.

VII

Within twenty-four hours Mr. J. E. North let Elmer know that he was

really resigning in a month, and that the choice for his successor lay

between Elmer and only two other holy men; and Dr. Wilkie Bannister

wrote that the Official Board of the Yorkville Methodist Church, after

watching Elmer’s career for the last few months, was ready to persuade

the bishop to offer him the pastorate, providing he should not be too

much distracted by outside interests.

It was fortunate that the headquarters of the Napap were in New York

City and not, as was the case with most benevolent lobbying

organizations, in Washington.

Elmer wrote to Dr. Bannister and the other trustees of the Yorkville

Church that while he would titularly be the executive secretary of the

National Association for the Purification of Art and the Press (and, oh!

what a credit it would be to dear old Yorkville that their pastor should

hold such a position!), he would be able to leave all the actual work of

the Napap to his able assistants, and except for possibly a day a week,

give all his energy and time and prayers to the work of guiding onward

and upward, so far as might lie within his humble power, the flock at

Yorkville.

Elmer wrote to Mr. J. E. North and the trustees of the Napap that while

he would titularly be the pastor of the Yorkville Methodist (and would

it not be a splendid justification of their work that their executive

secretary should be the pastor of one of the most important churches in

New York City?) yet he would be able to leave all the actual work to his

able assistants, and except possibly for Sabbaths and an occasional

wedding or funeral, give all his energy and time to the work of guiding,

so far as might lie within his humble power, the epochal work of the

National Association for the Purification of Art and the Press.

From both of these pious assemblies he had answers that they were

pleased by his explanation, and that it would be a matter now of only a

few days—

It was Hettie Dowler who composed these letters, but Elmer made several

changes in commas, and helped by kissing her while she was typing.

VIII

It was too vexatious that at this climax of his life Elmer’s mother

should have invited herself to come and stay with them.

He was happy when he met her at the station. However pleasant it might

be to impress the great of the world—Bishop Toomis or J. E. North or

Dr. Wilkie Bannister—it had been from his first memory the object of

life to gain the commendation of his mother and of Paris, Kansas, the

foundation of his existence. To be able to drive her in a new

Willys-Knight sedan, to show her his new church, his extraordinarily

genteel home, Cleo in a new frock, was rapture.

But when she had been with them for only two days, his mother got him

aside and said stoutly, “Will you sit down and try not to run about the

room, my son? I want to talk to you.”

“That’s splendid! But I’m awfully afraid I’ve got to make it short,

because—”

“Elmer Gantry! Will you hold your tongue and stop being such a wonderful

success? Elmer, my dear boy, I’m sure you don’t mean to do wrong, but I

don’t like the way you’re treating Cleo . . . and such a dear, sweet,

bright, devout girl.”

“What do you mean?”

“I think you know what I mean!”

“Now you look here, Mother! All _right_, I’ll sit down and be quiet,

but—— I certainly do not know what you mean! The way I’ve always been

a good husband to her, and stood for her total inability to be nice to

the most important members of my congregation—— And of all the chilly

propositions you ever met! When I have folks here for dinner—even Rigg,

the biggest man in the church—she hasn’t got hardly a thing to say. And

when I come home from church, just absolutely tired out, and she meets

me—does she meet me with a kiss and look jolly? She does _not_! She

begins crabbing, the minute I enter the house, about something I’ve done

or I haven’t done, and of course it’s natural—”

“Oh, my boy, my little boy, my dear—all that I’ve got in this whole

world! You were always so quick with excuses! When you stole pies or

hung cats or licked the other boys! Son, Cleo is suffering. You never

pay any attention to her, even when I’m here and you try to be nice to

her to show off. Elmer, who is this secretary of yours that you keep

calling up all the while?”

The Reverend Dr. Gantry rose quietly, and sonorously he spoke:

“My dear mater, I owe you everything. But at a time when one of the

greatest Methodist churches in the world and one of the greatest reform

organizations in the world are begging for my presence, I don’t know

that I need to explain even to you, Ma, what I’m trying to do. I’m going

up to my room—”

“Yes, and that’s another thing, having separate rooms—”

“—and pray that you may understand. . . . Say, listen, Ma! Some day you

may come to the White House and lunch with me and the _president_! . . .

But I mean: Oh, Ma, for God’s sake, quit picking on me like Cleo does

all the while!”

And he did pray; by his bed he knelt, his forehead gratefully cool

against the linen spread, mumbling, “O dear God, I am trying to serve

thee. Keep Ma from feeling I’m not doing right—”

He sprang up.

“Hell!” he said. “These women want me to be a house dog! To hell with

’em! No! Not with mother, but—— Oh, damn it, she’ll understand when

I’m the pastor of Yorkville! O God, why can’t Cleo die, so I can marry

Hettie!”

Two minutes later he was murmuring to Hettie Dowler, from the telephone

instrument in the pantry, while the cook was grumbling and picking over

the potatoes down in the basement, “Dear, will you just say something

nice to me—anything—anything!”

Elmer Gantry · 第 31 / 33 章