I could not make out whether Mr. Makely approved of his wife's philosophy
or not; I do not believe he thought much about it. The money probably
came easily with him, and he let it go easily, as an American likes to
do. There is nothing penurious or sordid about this curious people, so
fierce in the pursuit of riches. When these are once gained, they seem to
have no value to the man who has won them, and he has generally no object
in life but to see his womankind spend them.
This is the season of the famous Thanksgiving, which has now become the
national holiday, but has no longer any savor in it of the grim
Puritanism it sprang from. It is now appointed by the president and the
governors of the several states, in proclamations enjoining a pious
gratitude upon the people for their continued prosperity as a nation, and
a public acknowledgment of the divine blessings. The blessings are
supposed to be of the material sort, grouped in the popular imagination
as good times, and it is hard to see what they are when hordes of men and
women of every occupation are feeling the pinch of poverty in their
different degrees. It is not merely those who have always the wolf at
their doors who are now suffering, but those whom the wolf never
threatened before; those who amuse as well as those who serve the rich
are alike anxious and fearful, where they are not already in actual want;
thousands of poor players, as well as hundreds of thousands of poor
laborers, are out of employment, and the winter threatens to be one of
dire misery. Yet you would not imagine from the smiling face of things,
as you would see it in the better parts of this great city, that there
was a heavy heart or an empty stomach anywhere below it. In fact, people
here are so used to seeing other people in want that it no longer affects
them as reality; it is merely dramatic, or hardly so lifelike as that--it
is merely histrionic. It is rendered still more spectacular to the
imaginations of the fortunate by the melodrama of charity they are
invited to take part in by endless appeals, and their fancy is flattered
by the notion that they are curing the distress they are only slightly
relieving by a gift from their superfluity. The charity, of course, is
better than nothing, but it is a fleeting mockery of the trouble, at the
best. If it were proposed that the city should subsidize a theatre a
which the idle players could get employment in producing good plays at a
moderate cost to the people, the notion would not be considered more
ridiculous than that of founding municipal works for the different sorts
of idle workers; and it would not be thought half so nefarious, for the
proposition to give work by the collectivity is supposed to be in
contravention of the sacred principle of monopolistic competition so
dear to the American economist, and it would be denounced as an
approximation to the surrender of the city to anarchism and destruction
by dynamite.
But as I have so often said, the American life is in no wise logical, and
you will not be surprised, though you may be shocked or amused, to learn
that the festival of Thanksgiving is now so generally devoted to
witnessing a game of football between the elevens of two great
universities that the services at the churches are very scantily
attended. The Americans are practical, if they are not logical, and this
preference of football to prayer and praise on Thanksgiving-day has gone
so far that now a principal church in the city holds its services on
Thanksgiving-eve, so that the worshippers may not be tempted to keep away
from their favorite game.
There is always a heavy dinner at home after the game, to console the
friends of those who have lost and to heighten the joy of the winning
side, among the comfortable people. The poor recognize the day largely
as a sort of carnival. They go about in masquerade on the eastern
avenues, and the children of the foreign races who populate that quarter
penetrate the better streets, blowing horns and begging of the passers.
They have probably no more sense of its difference from the old carnival
of Catholic Europe than from the still older Saturnalia of pagan times.
Perhaps you will say that a masquerade is no more pagan than a football
game; and I confess that I have a pleasure in that innocent
misapprehension of the holiday on the East Side. I am not more censorious
of it than I am of the displays of festival cheer at the provision-stores
or green-groceries throughout the city at this time. They are almost as
numerous on the avenues as the drinking-saloons, and, thanks to them, the
tasteful housekeeping is at least convenient in a high degree. The waste
is inevitable with the system of separate kitchens, and it is not in
provisions alone, but in labor and in time, a hundred cooks doing the
work of one; but the Americans have no conception of our co-operative
housekeeping, and so the folly goes on.
Meantime the provision-stores add much to their effect of crazy gayety on
the avenues. The variety and harmony of colors is very great, and this
morning I stood so long admiring the arrangement in one of them that I am
afraid I rendered myself a little suspicious to the policeman guarding
the liquor-store on the nearest corner; there seems always to be a
policeman assigned to this duty. The display was on either side of the
provisioner's door, and began, on one hand, with a basal line of pumpkins
well out on the sidewalk. Then it was built up with the soft white and
cool green of cauliflowers and open boxes of red and white grapes, to the
window that flourished in banks of celery and rosy apples. On the other
side, gray-green squashes formed the foundation, and the wall was sloped
upward with the delicious salads you can find here, the dark red of
beets, the yellow of carrots, and the blue of cabbages. The association
of colors was very artistic, and even the line of mutton carcasses
overhead, with each a brace of grouse or half a dozen quail in its
embrace, and flanked with long sides of beef at the four ends of the
line, was picturesque, though the sight of the carnage at the
provision-stores here would always be dreadful to an Altrurian; in the
great markets it is intolerable. This sort of business is mostly in the
hands of the Germans, who have a good eye for such effects as may be
studied in it; but the fruiterers are nearly all Italians, and their
stalls are charming. I always like, too, the cheeriness of the chestnut
and peanut ovens of the Italians; the pleasant smell and friendly smoke
that rise from them suggest a simple and homelike life which there are so
any things in this great, weary, heedless city to make one forget.