WHAT SENSE?

When one comes to think about it, what sense is there in throwing

away a palatable morsel of food when the taste is at its best, or

while taste lasts at all, even if the purpose of the meal is merely to

contribute to the pleasure of eating?

"Some people live to eat and others eat to live" is a saying that is

familiar to everyone, and yet how few appreciate that the perfection of

living includes the perfection of both these desiderata!

Such is the impetuosity of uncultivated or perverted human tendencies

that the desire for acquisition, sometimes called greed, impels one to

swallow one mouthful of food to take in another, without ever dreaming

that the very last contribution of taste to the last remnant of a

delicious morsel is like the last flicker of a candle, more brilliant

than any of the preceding ones. In eating, the last taste, when saliva,

the medium of taste, is most perfectly in possession of the solution,

is better than all the other stages of the process. It is the choicest

and sweetest expression of the incident, as related to each mouthful.

Then why not court it and obey, thereby, Nature's first law of health?

* * * * *

Before proceeding further with a description of its functions it may be

well to state briefly the certain result of following the guidance and

heeding the warnings of taste.

Taste determines the mastication of food so that the requisite quantity

of saliva and other juices of the mouth are added in transit, so that

the stomach and the intestines will have the least possible to do in

the matter of conversion of the food to blood, and so that the brain

and nerve centres will be taxed the least possible to assist the

stomach and intestines in their work.

If Taste is heeded in its invitation and its warnings, that which

passes into the stomach will be so suitable and ready for nourishment

of the body that the smallest possible quantity will serve the

purpose and almost no waste will be left to tax and disease the lower

intestines, while the absence of fatally inharmonious deposits in the

tissue and bone will cease to exist in proportion to the skill with

which one interprets the warnings of Taste, and in response to the care

taken in following them.

The New Glutton or Epicure · 第 96 / 133 题