There is sometimes a want of harmony among the pets. Carlo must be shut

up while Flirt is at large, and the parrot must be kept away from the

pigeons. The parrot can take care of herself as to the cats; but how

about the canaries and the blackcap? Eternal vigilance is the price of

liberty, and the only safety of slavery.

And yet these enforced duties: do they not fit the boys for the cares

of government? Do they not tell the future politician what he is to do?

Are they not, after all, a part of that great education which Home,

and only Home, can give us?

We shall have few friends so faithful as Blossom, few who will impose

upon us so gently, and who will really impose upon us to our advantage.

We shall have few such friends as Carlo and Flirt, who love us, faults

and all; who never ask what wrong we have committed, or how unworthy

we are, but who are, without doubt, the most flattering of worshipers,

loving us simply because we are _ourselves_. How few love us for that,

and that alone!

XXII.

IN CONCLUSION.

In looking over our list of Home Amusements--the private theatricals,

the tableaux vivants, the brain games, the fortune-telling, the making

of screens, the painting of fans, etc.; the games at cards, the

etching, the lawn tennis, the dancing, the garden party, the window

gardens, the birds, the picnics, the plaque-painting, the archery, the

parlor and the kitchen--we can only feel how much we have left out.

Why have we not spoken more fully of the library, with its quiet and

respectable arm-chairs, its green table, its shelves filled with those

silent friends who never desert us, its paper-cutter, its wood-fire,

its latest magazine, its quiet, and the heavy curtain dropped at

evening? How did we happen to so slight this delightful room, wherein

so many of the best amusements of home are always arranging themselves?

Perhaps because the story told itself, and we did not need to tell it.

How could we have forgotten the quest for green apples and

choke-cherries in the spring, or the subsequent repentance? the

bird-snaring and nesting? and in summer the search for wild flowers?

the attempts at making an herbarium? the berry-picking? the nutting

in the fall? that cracking of butternuts by the winter fire? that

arrangement of the autumn-leaves?

Simply because the record of Home Amusements is endless. It is almost

all of life which is worth remembering.

But we can not leave the reader here, particularly if that kindly

personage be a young lady, without congratulating her upon the age in

which she exists. She finds vastly more to amuse her in her home-life

than her mother or her grandmother did before her. They were content

to receive once a month “The Lady’s Book,” with a few hints as to

lace-work, worsted-work, patterns for the embroidering of slippers

or sofa-cushions. A new suggestion for embroidery on white cambric,

or, through a friend in some great mart of fashion, the cut pattern

of an article of dress--think of that, ye who get the fashions by

telegraph. Dress itself was a crude thing compared to what it is now.

There was not even at Newport the slightest approximation to the luxury

of to-day. A “London-made” habit, for instance, was almost unknown.

There was no “riding to hounds,” no skating rink, no casino; there

were quiet dinners, and very many “Germans,” but they were conducted

inexpensively, at the hotels almost universally.

Of course, New York and Philadelphia, Boston and Washington, offered

an exciting life to the prominent and fashionable women of the day for

a few weeks of the season. But the long life at home of the rank and

file, the severe winters, during whose rigors the ardent and ambitious

and pleasure-loving were shut up for months behind four dreary walls,

were not illumined by patterns of artistic fancy-work from South

Kensington, or by the delightful knowledge of china painting. No

ingenious boy or girl thought of cutting or carving in wood beyond the

vulgar whittling, which all good housekeepers condemned. The elderly

lady sat about with her knitting--very plain knitting at that. The

crochet-needle had not then begun that endless chain which has since

united our vast continent in a network of elaborate tidies, and covered

our babies with delicate flannel Josies, or given us, for the head

and neck, the softest of wraps. The sewing-machine had not begun its

prodigious march down our long seams. People did much “plain sewing,”

but knew not of artistic curtains made of cheesecloth, or of unbleached

muslin elaborated into Roman scarfs--a singular marriage, by the way,

of Lowell and its looms with the Eternal City, all of which they know

now.

Young ladies had not then been taught to draw and paint artistically,

sincerely, as they are taught to-day. The education in music was

infinitely less thorough. It was an age when the person who aspired

to the accomplishments had much to contend against. There were but

few railroads which penetrated to the remote villages; and it must be

confessed that life had its dull evenings.

But around the one astral lamp which then shed its uncertain rays upon

the family circle there were the same elements of which human society

is now composed, and there was one amusement present whose absence we

now sometimes have to regret. We refer to that lost art of conversation

which has, it would seem, departed from our busy last half of the

nineteenth century. Indeed, it has left the whole world, if we can

believe Cornelius O’Dowd, Mrs. Stowe, and Mrs. Julia Ward Howe, and

even some French writers. Mrs. Stowe, in one of her books of early New

England life, referring to the art of conversation, speaks feelingly

of the change. Young ladies were driven by the very dullness of their

lives to be readers of good books. There were many admirable historical

scholars and Shakespeareans among the New England girls of a past

generation. They read Milton and John Bunyan, and the early essayists

and poets. Their novels had been written for them by Walter Scott and

Miss Austen, and they were an education in themselves.

And conversation, such as we do not hear often, lighted up those

long winter evenings. Perhaps, too, this very quiet and dullness was

helping to forge the armor of some heroine who was to take her part

in civilizing the West. Certainly it made some great women. However,

as we take account of what little we may have lost, we are very

grateful for all we have gained. Our present civilization rubs out

individuality, no doubt. Life is smothered in appliances.

What is called the higher education of women, and the very superior

culture now possible, may not have yet made a race of good talkers, but

it has undoubtedly made an army of thinkers.

It certainly has helped to fill the country with refined and happy

girls, who have no reason to complain of repression. It would seem

almost impossible to find now the repressed, morbid, undeveloped, and

crushed natures which a gloomy religion and a lingering of Puritan

prejudice made almost too common in early New England. Many of those

women still live, and have found expression in literature to tell us

how devoid their homes were of amusement.

The world is not filled with geniuses, or with those fortunate people

who can evolve an amusing life from out of the depths of their inner

consciousness. We may, therefore, be very grateful for every innocent

amusement. Indeed, we may be very grateful that amateur concerts,

little operettas, cantatas, musical clubs, are now common, and that

the performers, young ladies of all ranks and classes, are admirably

trained in music; that in decorative art industries they are no longer

novices, but deserving of the higher name of artist.

All these better developments of the mind and power of each inmate can

not but render home interesting, gay, cheerful, happy, blessed.

And all the Home Amusements should be made, or studied to be made, the

amusements of the whole.

No pursuit or pleasure can be carried on in the best spirit without

being in some measure unselfish if it conduces to the amusement of

home. Thus the indulgence of a favorite taste may have the beauty of

philanthropy in it, if it is made to help along the cheerfulness of

home.

There are some trades which are solitary and exclusive. Authorship

is one of these; and perhaps the author is not always a very amusing

inmate. But the actor in the private play, the clever and ready wit

who makes the charade lively, the musician, the embroideress, the

fortune-teller, the good partner at whist, the clever amateur cook, and

the artistic member--these can all add to Home Amusements.

THE END.

FOOTNOTE:

[A] This was the invention of a poor poet named Dulot, who found rhymes

for other poets.

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Transcriber's Note:

Every effort has been made to replicate this text as faithfully as

possible. Some minor corrections of spelling have been made.

Italic text has been marked with _underscores_.

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