FOLLOW YOUR LEADERS

"There go thirty thousand men," shouted the Portuguese, as Wellington, with

a few staff-officers, rode along the mountain-side. The action of the

leaders' minds, in any direction, has a value out of all proportion to

their numbers. In a campaign there is a council of officers,--Grant and

Sherman and Sheridan perhaps. They are but a trifling minority, yet what

they plan the whole army will do; and such is the faith in a real leader,

that, were all the restraints of discipline for the moment relaxed, the

rank and file would still follow his judgment. What a few general officers

see to be the best to-day, the sergeants and corporals and private soldiers

will usually see to be best to-morrow.

In peace, also, there is a silent leadership; only that in peace, as there

is more time to spare, the leaders are expected to persuade the rank and

file, instead of commanding them. Yet it comes to the same thing in the

end. The movement begins with certain guides, and if you wish to know the

future, keep your eye on them. If you wish to know what is already decided,

ask the majority; but if you wish to find out what is likely to be done

next, ask the leaders.

It is constantly said that the majority of women do not yet desire to vote,

and it is true. But to find out whether they are likely to wish for it, we

must keep our eyes on the women who lead their sex. The representative

women,--those who naturally stand for the rest, those most eminent for

knowledge and self-devotion,--how do they view the thing? The rank and file

do not yet demand the ballot, you say; but how is it with the general

officers?

Now, it is a remarkable fact, about which those who have watched this

movement for twenty years can hardly be mistaken, that almost any woman who

reaches a certain point of intellectual or moral development will presently

be found desiring the ballot for her sex. If this be so, it predicts the

future. It is the judgment of Grant and Sherman and Sheridan as against

that of the average private soldier of the Two Hundredth Infantry. Set

aside, if you please, the specialists of this particular agitation,--those

who were first known to the public through its advocacy. There is no just

reason why they should be set aside, yet concede that for a moment. The

fact remains that the ablest women in the land--those who were recognized

as ablest in other spheres, before they took this particular duty upon

them--are extremely apt to assume this cross when they reach a certain

stage of development.

When Margaret Fuller first came forward into literature, she supposed that

literature was all she wanted. It was not till she came to write upon

woman's position that she discovered what woman needed. Clara Barton,

driving her ambulance or her supply wagon at the battle's edge, did not

foresee, perhaps, that she should make that touching appeal, when the

battle was over, imploring her own enfranchisement from the soldiers she

had befriended. Lydia Maria Child, Julia Ward Howe, Harriet Beecher Stowe,

Louisa Alcott, came to the claim for the ballot earlier than a million

others, because they were the intellectual leaders of American womanhood.

They saw farthest, because they were in the highest place. They were the

recognized representatives of their sex before they gave in their adhesion

to the new demand. Their judgment is as the judgment of the council of

officers, while Flora McFlimsey's opinion is as the opinion of John Smith,

unassigned recruit. But if the generals make arrangements for a battle, the

chance is that John Smith will have to take a hand in it, or else run away.

It is a rare thing for the petition for suffrage from any town to comprise

the majority of women in that town. It makes no difference: if there are

few women in the town who want to vote, there is as much propriety in their

voting as if there were ten millions, so long as the majority are equally

protected in their right to stay at home. But when the names of petitioners

come to be weighed as well as counted, the character, the purity, the

intelligence, the social and domestic value of the petitioners is seldom

denied. The women who wish to vote are not the idle, the ignorant, the

narrow-minded, or the vicious; they are not "the dangerous classes:" they

represent the best class in the community, when tried by the highest

standard. They are the natural leaders. What they now see to be right will

also be perceived even by the foolish and the ignorant by and by.

In a poultry-yard in spring, when the first brood of duckling's goes

toddling to the waterside, no doubt all the younger or feebler broods, just

hatched out of similar eggs, think these innovators dreadfully mistaken.

"You are out of place," they feebly pipe. "See how happy we are in our safe

nests. Perhaps, by and by, when properly introduced into society, we may

run about a little on land, but to swim!--never!" Meanwhile their elder

kindred are splashing and diving in ecstasy; and, so surely as they are

born ducklings, all the rest will swim in their turn. The instinct of the

first duck solves the problem for all the rest. It is a mere question of

time. Sooner or later, all the broods in the most conservative yard will

follow their leaders.

Women and the Alphabet: A Series of Essays · 第 95 / 113 题