CHAPTER II

_THE "DÉLÉGATION POUR L'ADOPTION D'UNE LANGUE AUXILIAIRE

INTERNATIONALE"_

One of the most important problems of present day civilisation is

the introduction of an international auxiliary language.

We boast of our international intercourse. The civilised world

has extended to new nations and has embraced whole regions of the

earth, and yet, in spite of the magnificent means of material

communication, nothing of a similar nature has been done for the

purpose of uniting minds together in an equally practical manner.

Recently, however, an event has occurred at Paris which brings us

a step further in this direction. The _Délégation pour l'Adoption

d'une Langue Auxiliaire Internationale_, which was formed in 1900

as a result of the Paris Exhibition, has, after an activity of

seven years, arrived at a definite decision.

The very fact that modern international relations have brought

about such a delegation and entrusted it with work should be

sufficient to emphasise the importance of the problem. It is

not true that the need for an international auxiliary language

disappears with the knowledge of several national languages,

as has been asserted by many who, on account of their personal

knowledge, have not experienced it. This is especially true of some

philologists who overlook the fact that languages form the object

of their special studies, and draw conclusions from themselves

concerning the needs of others. Expertness in the use of languages

does not come so readily to the scientific investigator and the

technologist, whose work lies in other directions, and so it is

in these quarters that the movement for the introduction of an

international auxiliary language receives the greatest support. To

this must be added the fact that, as Ostwald has aptly remarked,

the scientific investigator regards language only as a means of

making himself understood. Language is _not_ for him something

"which thinks and poetises," but rather an instrument for conveying

his knowledge and wishes to other people, much after the fashion

whereby the musician is enabled to convey his feelings by means

of musical notation and the instruments of the orchestra. The

question of the suitability of a language is important in this

connection; and so it does not appear so very strange that it is

just the scientific investigators, technologists, and philosophers

who have never been quite satisfied with living or dead languages.

How otherwise can we explain the fact that it is just they who are

constantly solving philological problems and constantly occupied

with the invention not only of new signs and symbols (mathematical,

chemical, crystallographic), but also new words? The fact is that

science, philosophy, and technology are constantly waging a fierce

battle with existing languages. What they want is a language as

simple and clear as the fundamental laws of nature, as logical as

the precision of experiment, and as many-sided as the complexity

of the facts which it has to describe. And so they are constantly

working at the creation of this language, all the words invented

by science finding their way unceasingly through the channels of

technology into the general vocabulary. These words possess the

special property of being international, that is to say, understood

by all civilised nations, including the Japanese. We do not wish,

however, to stop at this stage of development; we wish to be able

to internationalise not only single ideas, but also the whole train

of thought. For this purpose it is impracticable to make use of

any of the national languages, since they are all so unsuitable,

illogical, capricious, and complicated that the student must learn

to steer clear of thousands of difficulties before he is able to

express himself fairly correctly. _It is possible to construct an

artificial language with such a regular structure that it can be

employed at once without making mistakes._

In accordance with these ideas, the programme of the Delegation was

as follows:--

"(1) It is desirable that an international auxiliary language

should be introduced which, though not intended to replace

the natural languages in the internal life of nations, should

be adapted to written and oral intercourse between persons of

different mother-tongues.

"(2) Such an international language must, in order to fulfil its

object, satisfy the following conditions:--

"(a) It must be capable of serving the needs of science as well

as those of daily life, commerce, and general intercourse.

"(b) It must be capable of being easily learnt by all persons of

average elementary education, especially those belonging to the

civilised nations of Europe.

"(c) It must not be any one of the living national languages.

"(3) The decision as to the choice of a language is to be referred

in the first place to the International Association of Academies,

but if the latter should refuse to consider the matter or come to

no decision, to the committee of the Delegation.

"(4) Circulars are to be sent to learned, commercial, and legal

societies requesting them to signify their approval of the above

programme."

The success of this appeal was extraordinary. It was now evident

for the first time how many thousands of people of all nations were

enthusiastically in favour of the introduction of an international

auxiliary language. The _État de la Délégation_, which the latter

published yearly, included on October 1st, 1907, in the list of

corporate bodies alone, the names of 310 clubs, societies, and

congresses, not a few of which possessed a membership exceeding

1,000. It is interesting to rapidly pass in review the extremely

varied character of the societies included therein. We find, for

example, commercial schools, chambers of commerce, merchants'

clubs, stenographers, the printing trade, correspondence bureaus,

photographic clubs, associations of municipal and other officials,

societies of shipping employés, legal clubs, pedagogic and

religious societies, officers' clubs, institutes for the deaf

and dumb and for the blind, sociological, medical, and health

societies, peace clubs, political and graphological societies,

touring, bicycle, and automobile clubs, sport clubs, bibliographic

societies and library staffs, and finally all sorts of special

scientific societies and congresses. Arranged according to

nationality, we find representatives of France, England, Germany,

Switzerland, Denmark, Spain, Greece, Italy, Belgium, Norway,

Sweden, Holland, Russia (including Poland), Roumania, Austria

(including Bohemia and Hungary), Mexico, Peru, the Argentine,

Algeria, Tunis, the United States, Chile, etc. There is also

the "academic list," which contains the names of no less than

1,250 professors, belonging to 189 universities, technical high

schools, and academies of science, and coming from 110 parts of

the globe, extending as far as India and Japan. It may be stated

without exaggeration that the programme of the Delegation found an

enthusiastic response in all parts of the world and from people

of nearly every occupation and profession, many persons and

societies expressing themselves in favour of the introduction of an

international auxiliary language on the condition that it should

not be one of the living languages.

During the seven years of its existence the Delegation has

carried out the duties entrusted to it in an exemplary manner,

and has performed a gigantic amount of work. In May, 1907, the

Delegation considered the time had come to lay the matter before

the International Association of Academies. At that time the report

was very wide-spread that the Association had altogether refused to

consider the matter. In reality the Vienna Academy, as President of

that year, decided to bring the question before the Association,

but the latter declined to take the matter up (twelve votes to

eight, one member not voting). At this point the Delegation had

the right and the duty to speak out. It obtained an expression of

opinion from the representatives of all the associated societies

and clubs. The result of this was the formation of a working

committee, consisting of sixteen members, almost entirely scholars

and men of science of reputation and members of the different

scientific academies. With the representatives of natural science

and mathematics were associated philologists and linguists. The

committee began to sit on October 15th, 1907, and, after eighteen

sittings held in the Collège de France, arrived at a decision.

Before we enter into this matter more fully it will be desirable

to give a brief sketch of the historical development of artificial

language.

Anyone desiring to go more deeply into the history of this question

(already three hundred years old) and the practical attempts at its

realisation may be referred to the masterly work of L. Couturat and

L. Leau, _Histoire de la Langue Universelle_ (Paris, 1903). In what

follows only a few of the most important points will be mentioned.

The oldest extant reference to the problem of an international

language appears to be contained in the letter written by

Descartes on November 20th, 1629, to his friend Mersenne. The

great philosopher here explains the principles which convinced him

that it would be possible to construct an artificial language

which could be used as an international auxiliary language. As

for Leibnitz, who was attracted throughout his whole life by this

problem, his language projects have been recently investigated

by L. Couturat by means of documents, many of which have never

before been published (_La Logique de Leibnitz_ and _Opuscules et

Fragments Inédits de Leibnitz_). There may further be mentioned the

_Ars signorum Vulgo Charakter Universalis et Lingua Philosophica_

(London, 1661) of George Dalgarno, and the recently discovered

memoir of an unknown author entitled _Carpophorophili Novum

inveniendæ Scripturæ Œcumenicæ Consilium_ (Leipzig, 1734). The

last-mentioned system in particular strikes one as highly modern in

principle.

It was only, however, at the end of the last century that the

era of practical things began with the Volapük of Schleyer. The

success of this language was very considerable. It possessed about

thirty journals, published in the most different countries, even

in Japan, and its literature has been estimated at from 300 to

400 works. The official lists published in 1889 contained the

names of 255 local groups belonging to the "Universal Language

Society," some of which possessed a very considerable membership.

The teaching of the language was highly organised, there being

900 teachers, 200 head teachers, and 50 "professors." This great

linguistic experiment was very instructive, and its significance

cannot be underrated. Important conclusions concerning the theory

and practice of artificial language can be drawn from it, and

especially from a consideration of the circumstances which finally

led to the downfall of Volapük. It turned out that this was due

to the errors which Volapük itself contained, showing us that in

these matters, as in others, practical experience is the best

teacher. The fate of Volapük was sealed when its supporters, in the

year 1889, made the experiment of organising a congress at which

Volapük should be spoken. Although a few Volapükists succeeded in

speaking the language, it was only too painfully evident that such

a goal could not be reached with this system. Almost simultaneously

with Volapük another artificial language had been invented. The

Russian medical man Dr. Zamenhof published his system in 1887 under

the pseudonym of "Doktoro Esperanto." But as Esperanto arrived

while Volapük was at its zenith, it failed at first to attract

general attention. It found, however, in France, an enthusiastic

supporter in the Marquis de Beaufront, who had himself worked out

an international language called "Adjuvanto." He gave this up as

soon as he came to know about Esperanto, and founded the _Société

Française pour la Propagation de l'Esperanto_ and the journal

_L'Esperantiste_ (now in its tenth year). France soon became the

centre of the new movement, and indeed almost the whole existence

and magnitude of the Esperanto movement was due to the influence of

this man. Since then Esperanto has extended to all countries. The

Esperanto journals appear mostly in a bilingual form, the number of

them being, as in the Volapük movement, about forty-five, whilst

there exist a few journals and periodicals published exclusively

in Esperanto. A special significance attaches to the international

congresses organised by the Esperantists, at which only Esperanto

is spoken. In 1905, at Boulogne-sur-Mer, there assembled 600

members, belonging to about fifteen different nationalities.

The differences of pronunciation which, on account of certain

peculiarities of construction in Esperanto, must necessarily appear

amongst the Romance nationalities and the English, were not, we

are told, sufficiently marked to prevent mutual comprehension.

The second congress took place at Geneva in 1906. At the third

congress, in Cambridge, in 1907, there were present about 1,400

members, whilst at the fourth congress, in Dresden, in 1908, there

assembled also 1,400 members. Whatever opinion one may hold about

these congresses, at which much confusion and misunderstanding, and

indeed even much that was ridiculous, took place, they represent,

without doubt, a great and remarkable philological experiment,

and one which demonstrates the possibility of synthetically

constructing a language that can be spoken. On the other hand,

however, the Esperanto congresses showed, according to the

concordant testimony of all persons of unbiassed opinion, that the

Esperanto language in no wise represents the final solution of the

problem. All farsighted leaders of the Esperanto movement have been

for a long time the more fully conscious of this state of affairs

the more profound their knowledge of the Esperanto language. Chief

amongst them may be mentioned M. de Beaufront himself, who has come

forward as one of the leaders of reform, a reform which in many

important respects was recognised as necessary by Dr. Zamenhof

himself in a series of interesting memoirs. The recommendations

of Dr. Zamenhof were, however, rejected in 1894 by the so-called

"Fundamentists" (157 votes to 107), who were supported by a few

great publishing firms interested in the preservation of Esperanto.

By reason of the fact that the Esperanto alphabet contains no

fewer than six special letters to be found in no ordinary printing

fount, the firms referred to possess the monopoly of the very

considerable trade in this literature. The Fundamentists hold the

view that, in spite of a few errors in the auxiliary language, its

success can only be assured by absolute conservatism. They have,

therefore, declared the grammar, together with the reading book and

vocabulary, published by Zamenhof under the title of _Fundamento de

Esperanto_, to be sacrosanct, and go so far in this matter as to

revere as "correct" and "classical" Esperanto the infringements of

his own rules, the grammatical errors, and even the misprints to be

found in the _Fundamento_.

The idea of a powerful organisation has undoubtedly at first

sight something very attractive about it. One must, however, not

forget, even in the case of an international language, that no

organisation in the world can arrest the progress of a necessary

development. Every human contrivance and invention is subject to

change, errors and deficiencies being corrected. Especially is

a rational development inevitable in the case of things, such

as an international language, which are subject to the control

of our intelligence. Conversely it is not difficult to reply to

the question, How is it then possible, when a system has once

been chosen, to carry it out and preserve it? For there are two

fundamental qualities which, happily for us, are apparent in

the history of inventions, and each of which confers stability

quite apart from any conventions, namely, a high degree of

rational development based on the most profound knowledge and an

extraordinary empirical perfection. As examples of the latter may

be mentioned the notation of music, which since Guido d'Arezzo

(born in 990), or at any rate since Johann Sebastian Bach, has not

appreciably changed; the division of time into twenty-four hours

and of the hour into sixty minutes, which is at least three hundred

years old; the face, mechanism, and hands of a watch, which date,

with unimportant changes, from the Renaissance; and, finally, the

violin, which retains up to the present day the characteristic form

which the ancient Italians gave it. Is it not wonderful that this

strangely carved piece of wood must possess just that particular

form in order to yield its harmonious tones?

As examples of the former may be quoted almost all modern

achievements. The metric and decimal systems have come to stay. The

bicycle, the motor car, and the typewriting machine have undergone

successive improvements till finally they have attained to their

more or less definite form. We see from this that when inventions

have once reached a certain degree of suitability they are not

afterwards easily replaced by others. There is, therefore, only one

adequate criterion of the stability of an international language,

namely, that of suitability or adaptation to its purpose, and

we maintain that it is only by means of continuous reforms and

improvements that it will succeed in satisfying this criterion

and so finally attain to stability. In the work of Couturat and

Leau, referred to above, there are described about ten artificial

languages which have sprung up during and after the period of

Volapük and Esperanto, and in which the experience of their

predecessors has been more or less made use of. A study of these

attempts leads to the surprising result that they often differ

amongst themselves less than, for example, the Romance languages.

If, then, one were to choose any one of these languages and to

direct its systematic development according to the principles

which experience and knowledge have shown to be requisite for the

construction of an international language, one would in each case

arrive finally at approximately the same result.

At the present day the rapid development in every department of

life has made us only too ready to regard everything around us

as transient. We forget, however, that the rapidly accumulating

inventions and discoveries which startle and surprise us always

refer to new things. One must bear in mind that there also exist

things which in their essential features can _only be invented

once_, and that the international language in its final form is one

of these.

An excellent means of convincing the incredulous is to demonstrate

the absence of arbitrariness in the character of an invention or

improvement, and the degree of general consent which a given system

has already obtained. Whenever one has recognised the natural and

logical basis of a discovery one perceives relationships which

restrict the ideas of chance and haphazard originally associated

with it in one's mind. It is, therefore, quite unnecessary in the

case of an international language to be afraid of "the arbitrary

action of private persons who possess neither the right nor the

authority to introduce reforms into Esperanto," as Dr. Zamenhof has

recently stated. One ought rather to feel sure that the best means

of defending an international language against arbitrary changes is

the degree of its concordance with sound theoretical principles.

Wilhelm Ostwald has given us an account of the work of the

Delegation. The commission consisted of representatives of the

English, German, Italian, Scandinavian, and Slavonic languages.

Famous philologists such as Otto Jespersen, of Copenhagen,

and Baudouin de Courtenay, of St. Petersburg, as well as the

philosopher L. Couturat, of Paris, rendered priceless services.

The proceedings, which were held in the Collège de France, began

with the interviewing of a number of the inventors of artificial

languages or their representatives, all such people having been

invited to the conference. Where this procedure was not possible

the corresponding writings and documents were examined and

discussed. Concerning this work Ostwald writes, "Although these

labours were very fatiguing, they proved all the more effective for

the progressive elucidation of the problem in hand. From the very

multiplicity of the attempts at a solution and their discussion

there arose in the minds of the workers, in a manner never to be

forgotten, a clear conception of the main conditions required for

a successful solution of the problem, and a recognition of the

errors which a disregard of one or other of these conditions had

produced in the existing systems." Whilst an account of the nature

of these principles and of their application to the construction

of an international auxiliary language will be given by competent

authorities in the following chapters, we may here mention that the

Delegation decided that none of the existing systems satisfied

the conditions necessary for an international auxiliary language,

but that the widely known Esperanto could serve as a basis for

the working out of such a language, although it would require to

undergo a certain number of changes.

A standing committee was elected, including Ostwald, Couturat, De

Beaufront, and Jespersen, which was entrusted with the task of

determining the new forms of the international auxiliary language

on the basis of the principles laid down in the sittings mentioned

above.

The changes carried out by the committee of the Delegation

are embodied in the form of new grammars and dictionaries.

The Delegation succeeded not only in recognising, but also in

correcting in a competent manner, the errors of Esperanto, with

the result that we are to-day in possession of a language which in

respect of facility, lucidity, variety, and elegance of expression,

represents the high-water mark of international speech.

The success which this reform achieved amongst the public and

also in Esperantist circles immediately after the publication

by the Delegation of the first specimen of the new language was

astonishing. That which the Esperantists had scarcely succeeded

in doing during six years of their existence took place with

astonishing rapidity before our eyes, and in scarcely as many

months there were formed in sixty towns of Europe and America local

groups of enthusiastic people affiliated to the Delegation.

Unfortunately the Fundamentists persist in their obstinacy and

continue to manifest their discontent. Although the new language

has sprung from Esperanto and is based upon it, the Esperantists

have forbidden that the name Esperanto should be used. The

conventional name _Ido_ (_i.e._, a descendant) has therefore

been given to it. There exist already some periodicals in the

_linguo internaciona_. The chief organ of the new movement is the

periodical _Progreso_ (pronounced _Progresso_), "_oficiala organo

di la Delegitaro por adopto di linguo helpanta internaciona_." It

is edited by Professor L. Couturat in Paris, and owes its name,

programme, and policy to the advice and initiative of Ostwald.

The superiority of Ido over Esperanto is so striking and is so

incontestably borne out by practical experience that one can

now really speak, after the Volapük and Esperanto periods, of

a third world-language movement which has started off with a

reaction-velocity hitherto unknown in this department of knowledge.

It is characteristic of the new language that it has been taken up

by the English and Americans, whilst an introduction of primitive

Esperanto amongst the Anglo-Saxons encountered insuperable

obstacles, for, as was pointed out with good reason, the English

language, especially in regard to its grammar, was superior to

Esperanto on account of a number of clumsy constructions and errors

which the latter contained. But, apart from the regularity of

pronunciation, Ido excels the English language both in regard to

grammar and, what is of great importance, brevity, a printed Ido

text being even briefer than the corresponding English one.

For the benefit of those who are unacquainted with the nature of

international language and who still regard an artificial language

as an impossible monstrosity, we may remark that the new vocabulary

contains in round numbers 5,400 stems, and that, in spite of the

Romance character which the international language necessarily

possesses, 40 per cent. of these are common to the following six

languages: German, English, French, Italian, Russian, Spanish

(and to many others). Moreover, there are naturally innumerable

other stems which occur simultaneously in five or four of the

great languages. In the face of this overwhelming evidence, no

one can contest the possibility of an international language, for

the above numbers tell their tale with unmistakable clearness.

They _prove the existence of the international language apart from

every theory_. It is only necessary to select judiciously the words

common to the living languages, that is to say, by an artificial

process, in order to construct the international language.

Besides the purely linguistic standpoint, the Delegation considered

the whole question of an international auxiliary language from

another and an essential point of view. It is natural, and

sufficiently well known, that in both the Volapük and Esperanto

movements the linguistic issue was mixed up with a large amount

of disorder, error, misunderstanding, and illusion. This was

due to the fact that these movements were largely directed by

scientifically untrained persons, and partly also fell into the

hands of fanatics and Utopians. Added to this was the desire to

soar to the summits of literature instead of confining themselves

to practical matters, and the truly childish confidence which led

them to spoil the classics of different nations by translating

them into a language intended for other purposes. This latter

trait was even more markedly pronounced in the Esperanto than in

the Volapük movement. The Delegation, as a commission of serious

men of science, has steadily laboured to free the question from

all extraneous considerations, of which we have mentioned only the

best known, and the standpoint which is taken in the periodical

_Progreso_ is in all respects a serious and scientific one. In this

way it has been possible to attain finally to a stage at which

the whole question can be discussed on its merits. The action of

the Delegation marks, therefore, without doubt the beginning of

a rational period in the history of the movement for a universal

language. Henceforth he who comes to mock will have nothing to

say, and the sceptic will have to search for serious and competent

reasons if he wishes to maintain his case.

The point of view which the Delegation has taken is that the

solution of the problem of an international auxiliary language is

a purely scientific and technical question. Scientific in a double

sense of the word: in the first place, because the living germ of

an international language is already to be found in science and as

an expression of the civilisation of Europe and America, requiring

only an artificial development to bring it to maturity and to give

us the international auxiliary language in its final form; in the

second place, because the method of artificial development of

the international language forms itself the object of a science,

and that indeed a new one, namely, the philology of auxiliary

language. The question is also a technical one because the result

obtained by theory is destined for a practical purpose, namely,

the daily use of mankind. Our modern civilisation is signalised

by the application of science to practice. We are no longer pure

empiricists. Science penetrates into every department of daily

life, and all enlightened people are aware that the age of pure

empiricism is over.

The movement for a universal language possesses its epochs, like

other things, but we may rest assured that the era of the attempts

to solve the problem of auxiliary language in a purely empirical,

or even indeed romantic, manner has passed away with the Volapük

and Esperanto periods.

The work of the Delegation has also been in a high degree an

organising one. The beginning of the year 1909 gave birth to a

_Uniono di l'Amiki di la Linguo Internaciona_, extending over all

parts of the world. From this union are derived by election two

directing bodies: firstly, the _Komitato_, a commission which

looks after matters of organisation and business; and secondly,

an _Academy_, entrusted with the scientific investigation of

the international auxiliary language, which sees to its steady

progress, corrects the errors and deficiencies which are sure to

make their appearance, decides in doubtful cases, and regulates

the introduction of new words and constructions.

The carrying out of this scientific and technical programme has now

become the duty of all who feel the necessity for an international

means of communicating thought.

RICHARD LORENZ.

International Language and Science Considerations on the Introduction of an International Language into Science · 第 2 / 7 章