The feeling of the dirty steerage passage across the Atlantic was swept

away in the immense wonder of clean, vertical heaven-challenging lines,

a glory to the grandeur of space.

Oh, I wished that it were possible to know New York in that way

only--as a masterpiece wrought for the illumination of the sight, a

splendor lifting aloft and shedding its radiance like a searchlight,

making one big and great with feeling. Oh, that I should never draw

nearer to descend into its precipitous gorges, where visions are broken

and shattered and one becomes one of a million, average, ordinary,

insignificant.

At last the ship was moored and I came down to the pavement. Ellis

Island: doctors peered in my eyes, officials scrutinized my passport,

and the gates were thrown open.

The elevated swung me up to Harlem. At first I felt a little fear and

trembling, like a stray hound scenting out new territory. But soon I

was stirred by familiar voices and the shapes of houses and saloons,

and I was inflated with confidence. A wave of thrills flooded the

arteries of my being, and I felt as if I had undergone initiation as a

member of my tribe. And I was happy. Yes, it was a rare sensation again

to be just one black among many. It was good to be lost in the shadows

of Harlem again. It was an adventure to loiter down Fifth and Lenox

avenues and promenade along Seventh Avenue. Spareribs and corn pone,

fried chicken and corn fritters and sweet potatoes were like honey to

my palate.

There was a room for me in the old house on One Hundred Thirty-first

Street, but there was no trace of Manda. I could locate none of my

close railroad friends. But I found Sanina. Sanina was an attractive

quadroon from Jamaica who could pass as white. Before prohibition she

presided over a buffet flat. Now she animated a cosy speakeasy. Her

rendezvous on upper Seventh Avenue, with its pink curtains and spreads,

created an artificial rose-garden effect. It was always humming like

a beehive with brown butterflies and flames of all ages from the West

Indies and from the South.

Sanina infatuated them all. She possessed the cunning and fascination

of a serpent, and more charm than beauty. Her clients idolized her

with a loyalty and respect that were rare. I was never quite sure what

was the secret of her success. For although she was charming, she was

ruthless in her affairs. I felt a congeniality and sweet nostalgia in

her company, for we had grown up together from kindergarten. Underneath

all of her shrewd New York getting-byness there was discernible the

green bloom of West Indian naïveté. Yet her poise was a marvel and kept

her there floating like an imperishable block of butter on the crest of

the dark heaving wave of Harlem. Sanina always stirred me to remember

her dominating octoroon grandmother (who was also my godmother) who

beat her hard white father in a duel they fought over the disposal

of her body. But that is a West Indian tale.... I think that some of

Sanina's success came from her selectiveness. Although there were many

lovers mixing up their loving around her, she kept herself exclusively

for the lover of her choice.

I passed ten days of purely voluptuous relaxation. My fifty dollars

were spent and Sanina was feeding me. I was uncomfortable. I began

feeling intellectual again. I wrote to my friend, Max Eastman, that

I had returned to New York. My letter arrived at precisely the right

moment. The continuation of _The Liberator_ had become a problem. Max

Eastman had recently resigned the editorship in order to devote more

time to creative writing. Crystal Eastman also was retiring from the

management to rest and write a book on feminism. Floyd Dell had just

published his successful novel, _Moon Calf_, and was occupied with the

writing of another book.

Max Eastman invited me to Croton over the week-end to discuss the

situation. He proposed to resume the editorship again if I could manage

the sub-editing that Floyd Dell did formerly. I responded with my

hand and my head and my heart. Thus I became associate editor of _The

Liberator_. My experience with the _Dreadnought_ in London was of great

service to me now.

The times were auspicious for the magazine. About the time that I was

installed it received a windfall of $11,000 from the government, which

was I believe a refund on mailing privileges that had been denied the

magazine during the war.

Soon after taking on my job I called on Frank Harris, I took along

an autographed copy of _Spring in New Hampshire_, the book of verses

that I had published in London. The first thing Frank Harris asked was

if I had seen Bernard Shaw. I told him all about my visit and Shaw's

cathedral sermon. Harris said that perhaps Shaw was getting religion at

last and might die a good Catholic. Harris was not as well-poised as

when I first met him. _Pearson's Magazine_ was not making money, and he

was in debt and threatened with suspension of publication. He said he

desired to return to Europe where he could find leisure to write, that

he was sick and tired of the editor business. He did not congratulate

me on my new job. The incident between him and _The Liberator_ was

still a rancor in his mind. He wasn't a man who forgot hurts easily.

But he was pleased that I had put over the publication of a book of

poems in London. "It's a hard, mean city for any kind of genius," he

said, "and that's an achievement for you." He looked through the little

brown-covered book. Then he ran his finger down the table of contents

closely scrutinizing. I noticed his aggressive brow become heavier and

scowling. Suddenly he roared: "Where is the poem?"

"Which one?" I asked with a bland countenance, as if I didn't know

which he meant.

"You know which," he growled. "That fighting poem, 'If We Must Die.'

Why isn't it printed here?"

I was ashamed. My face was scorched with fire. I stammered: "I was

advised to keep it out."

"You are a bloody traitor to your race, sir!" Frank Harris shouted.

"A damned traitor to your own integrity. That's what the English and

civilization have done to your people. Emasculated them. Deprived them

of their guts. Better you were a head-hunting, blood-drinking cannibal

of the jungle than a civilized coward. You were bolder in America. The

English make obscene sycophants of their subject peoples. I am Irish

and I know. But we Irish have guts the English cannot rip out of us.

I'm ashamed of you, sir. It's a good thing you got out of England. It

is no place for a genius to live."

Frank Harris's words cut like a whip into my hide, and I was glad to

get out of his uncomfortable presence. Yet I felt relieved after his

castigation. The excision of the poem had been like a nerve cut out

of me, leaving a wound which would not heal. And it hurt more every

time I saw the damned book of verse. I resolved to plug hard for the

publication of an American edition, which would include the omitted

poem. "A traitor," Frank Harris had said, "a traitor to my race." But I

felt worse for being a traitor to myself. For if a man is not faithful

to his own individuality, he cannot be loyal to anything.

I soon became acquainted and friendly with _The Liberator_

collaborators and sympathizers: Art Young, Boardman Robinson, Stuart

Davis, John Barber, Adolph Dehn, Hugo Gellert, Ivan Opfer, Maurice

Becker, Maurice Sterne, Arturo Giovanitti, Roger Baldwin, Louis

Untermeyer, Mary Heaton Vorse, Lydia Gibson, Cornelia Barnes, Genevieve

Taggard. William Gropper and Michael Gold became contributing editors

at the same time that I joined _The Liberator_ staff.

* * * * *

_The Liberator_ was frequently honored by visitors, many of them women,

some beautiful and some strange. Of course they all wanted to see the

handsome editor-in-chief. But Max Eastman was seldom in the office. He

usually came in when it was nearly time to make up the magazine for

publication. Then he worked quickly with devilish energy, sifting and

scrapping material, titling articles and pictures. And the magazine was

always out on time. Eastman had a lazy manner and there was a general

idea (which apparently pleased him) that he was more of a playboy than

a worker. But he was really a very hard and meticulous worker. I know

of no other writer who works so sternly and carefully, rewriting,

chiseling and polishing his phrases.

There were amusing incidents. One day a wild blonde of unkempt frizzly

hair dashed into the office and declared she had an urgent desire to

see Max Eastman. We said he wasn't there, but she wouldn't believe us.

So she went hunting all over the building, upstairs and downstairs,

opening every door and peeping behind them and even into drawers.

Finally she invaded the washroom, and when she left she locked it up

and carried away the key.

But we had more composed visitors, also. Crystal Eastman brought

Clare Sheridan. They were a striking pair to look at. Two strapping

representatives of the best of the American and English types. They

were interesting to contrast, the one embodying in her personality that

daring freedom of thought and action--all that was fundamentally fine,

noble and genuine in American democracy; the other a symbol of British

aristocracy, a little confused by the surging movement of new social

forces, but sincerely trying to understand.

In 1920 Clare Sheridan had accompanied Kamenev, the Bolshevik

emissary in London, to Russia. She was the first woman of the British

aristocracy to visit that country after the revolution. She had

published a series of articles from her diary in the London _Times_.

I had read them eagerly, for they were like a romance, while I was in

London. Her incisive etchings of the Bolshevik leaders stuck in my

memory. She had summed up Zinoviev, "fussy and impatient, with the

mouth of a petulant woman," and when I went to Russia and met Zinoviev,

each time I heard him prate in his unpleasant falsetto voice, I thought

of Clare Sheridan's deft drawing of him.

Clare Sheridan had a handsome, intelligent and arrogant face. She was

curious about _The Liberator_, its staff and contributors and free

radical bohemian atmosphere. I asked her why a similar magazine could

not exist in London with the same free and easy intercourse between

people of different classes and races. She said that social conditions

and traditions in London were so different. And I knew from experience

that she was telling me the truth. (She did not know that I had

recently returned from London.)

She said that she would like to sculpt my head. But she never got

around to it. Instead she wrote in her _American Diary_ (after seeing

_The Emperor Jones_ with Crystal Eastman, Ernestine Evans, _et al._):

"I see the Negro in a new light. He used to be rather repulsive to me,

but obviously he is human, has been very badly treated.... It must be

humiliating to an educated colored man that he may not walk down the

street with a white woman, nor dine in a restaurant with her.... I

wonder about the psychology of the colored man, like the poet, McKay,

who came to see me a few days ago and who is as delightful to talk to

as any man one could meet...."

Unexpectedly, Elinor Wylie was ushered into my little office one

afternoon. She was accompanied by her sister and I rushed out to find

an extra chair. Mrs. Wylie's eyes were flaming and I was so startled

by her enigmatic beauty and Park Avenue elegance that I was dumb with

confusion. She tried to make me feel easy, but I was as nervous as a

wild cat caught indoors. I knew very little about her, except that she

had published a little book of verse. I had read some of her pieces in

_The New Republic_, and I remembered one memorable thing called, "The

Lion and the Lamb," which was infused with a Blakelike imagery and

beauty. She promised to send _The Liberator_ a poem, but I don't think

she ever did. Perhaps I did not show enough enthusiasm. I had no idea,

at the time, that I was speaking to one of the few great women poets of

the English language.

I always felt that the real object of these visits was Max Eastman, who

was an ikon for the radical women. And so I acted like a black page,

listening a lot and saying very little, but gratefully acknowledging

all the gifts of gracious words that were offered to _The Liberator_.

Lewis Gannett called one day and invited me to lunch with Carl Van

Doren, somewhere down around Park Row. Mr. Van Doren was then one

of the editors of _The Nation_. He did most of the talking. He was

very practical-minded in the pleasant canny Yankee way. For one who

was a college professor he was remarkably well informed about the

different phases of American social and industrial life. He said that

the Italians and the Negroes were interesting to him as the two most

special groups of workers in America. He considered the Italians a

hardier and a harder-working group. His idea was thought-provoking and

I was struck by the comparison he made between Italians and Negroes.

It was fresh and novel, especially as Negroes themselves generally

compare their status with that of the Jews. I thought myself that the

comparison frequently made between the Jewish group and the Negro group

was mainly psychological, while the point that Mr. Van Doren scored was

sociological.

One day I had sorted and read until my brain was fagged and I hadn't

found a single startling line. Then I picked up a thin sheaf and

discovered some verses which stimulated me like an elixir. They were

mostly sonnets, a little modernistic, without capitals, a little

voluptuous, yet restrained and strangely precise, with a flavor of

Latin eroticism and decadence. They were signed, E.E. Cummings.

I didn't know anything about the author, but I wrote a note asking him

to come in and see Max Eastman. He dropped by one day, a stripling in

a fawn-colored suit and resembling a fawn, with his head cocked up to

one side and a smile which looked like a curiously-wrought icicle.

Max Eastman was not in. He had not been in the office since I had

written to the author, nor had he seen the poems. So I talked to

Cummings and dared to argue with him about a couple of the sonnets. I

was particularly excited by one called "_Maison_." It created something

like an exquisite miniature palace of Chinese porcelain. The palace was

so real that it rose up out of the page, but the author had also placed

in it a little egg so rotten that you could smell it. I argued about

that egg, but Cummings said that that was exactly what he wanted to do.

I understood and apologized.

I wanted to make a spread of the verses in _The Liberator_, but Robert

Minor was substituting as editor-in-chief that month and he had a

violent reaction against the verses. I remember Minor's saying to me

that if I liked such poems I was more of a decadent than a social

revolutionist. I protested that the verses were poetry, and that in

any work of art my natural reaction was more for its intrinsic beauty

than for its social significance. I said that my social sentiments were

strong, definite and radical, but that I kept them separate from my

esthetic emotions, for the two were different and should not be mixed

up.

Robert Minor said he could not visualize me as a real Negro. He thought

of a Negro as of a rugged tree in the forest. Perhaps Minor had had

Negro playmates like that in Texas and he could not imagine any other

type. Minor himself always gave me the impression of a powerful

creature of the jungle. His personality seemed to exude a kind of

blind elemental brute force. He appeared to me like a reincarnation of

Richard Cœur de Lion--a warrior who had found the revolutionary road to

heaven and who would annihilate even the glorious ineffectual angels

if he found them drifted and stranded on his warpath.

I kept the Cummings verses for the following month when the editorship

was resumed by Max Eastman. Eastman recognized their distinctive

quality, but not in my enthusiastic way. So we didn't make a special

spread of them as we often did with unusual verse. We printed a couple

or more--but not very prominently.

The delirious verses of the Baroness Von Freytag Loringhoven titillated

me even as did her crazy personality. She was a constant visitor

to see me, always gaudily accoutred in rainbow raiment, festooned

with barbaric beads and spangles and bangles, and toting along her

inevitable poodle in gilded harness. She had such a precious way of

petting the poodle with a slap and ejaculating, "Hund-bitch!"

She was a model, and in marvelous German-English she said: "_Mein_

features not same, schön, but _mein_ back, _gut_. The artists love to

paint it." The Baroness's back was indeed a natural work of art.

One day she entertained me by reading, in her masculine throaty voice,

a poem she called "_Dornröschen_":

_Stab for me

lip set intensity.

press to my bower--

my nook, my core

I wait for thee

numb breathlessly

messir

since yore...._

I liked the thing so much, I appropriated it for _The Liberator_.

Down in Greenwich Village they made a joke of the Baroness, even the

radicals. Some did not believe that she was an authentic baroness,

listed in Gotha. As if that really mattered, when she acted the part so

magnificently. Yet she was really titled, although she was a working

woman. The ultra-moderns of the Village used to mock at the baroness's

painted finger nails. Today all American women are wearing painted

finger nails.

How shockingly sad it was to meet Frau Freytag a few years later in the

Kurfurstendamm in Berlin, a shabby wretched female selling newspapers,

stripped of all the rococo richness of her clothes, her speech, her

personality. She went from Berlin to Paris and death. Poor brave

Baroness von Freytag Loringhoven.

* * * * *

Our bookkeeper was an Englishman named Mylius. He was an equivocal

type, soft and sinister, with a deceptive deferential manner. Dickens

would have found him admirable for the creation of Uriah Heep. Mylius

had won international notoriety as the man who was prosecuted for

libeling His Majesty, King George of England. He had circulated a story

that George V had contracted a morganatic marriage. Mylius liked to

come into my office to talk. He was a money-fool. He presented me with

a copy of a worthless book he had written called, _The Socialization

of Money_. He seemed to think that money was entirely the invention of

governments and bankers, an evil thing having no relationship to other

commodities. I got it out of Mylius that his father, who was I believe

a Greek Jew, was a banker and had left him a fortune when he died. And

he had gambled away every penny of that fortune at Monte Carlo.

One day Mylius pushed into my office with a fake frightened

expression. He said there was a criminal-looking man outside who

wanted to see me. I went downstairs and found Michael. I brought him

up to my office. Michael had read in a newspaper that I was working

on _The Liberator_ and he had looked up the address and called to see

me. In two years Michael had changed almost beyond recognition. The

college-lad veneer had vanished. A nasty scar had spoiled his right

eyebrow and his face was prematurely old, with lines like welts. After

I went abroad he had landed a job as a street-car conductor. He had

worked a few months and becoming disgusted, he drifted back to petty

banditry. He was copped and jailed in a local prison, where he made

criminal friends more expert than himself. Now he was in with a gang.

We chatted reminiscently. I related my radical adventures in London.

I exhibited what I had accomplished by way of literature on the side.

And I presented him with a signed copy of the book. Michael looked with

admiration at the frontispiece (a photograph of myself) and at me.

"Jeez," he said, "you did do it, all right. You're a bird."

"What species?" I asked.

Michael laughed. "What are you wanting me to say? You are an eagle?"

"Oh no," I said, "that's a white folk's bird. Blackbird will do."

"There you're starting again," Michael said. "You know I haven't been

in Harlem since you left."

I said that I was living in the same place and invited him to come up.

I told him that my landlord, Mr. Morris, had asked after him.

Michael shook his head. "It ain't like before. I'm in with a rotten

gang. We'se all suspicious of one another. If I came around to see

you, they'd soon get wise to it and want to mess around there, thinking

there was something to make."

I said I wouldn't care, since there was nothing. And knowing them might

be another exciting diversion, I thought.

Michael's face became ugly. "No, you're better off without knowing

that gang. They couldn't understand you like me. They're just no good.

They're worse than me. And lookit that guy what send you out to me. He

was looking at me as if I wasn't human. I know that my mug ain't no

angel's since that wop bastard gashed me, but all the same I ain't no

gorilla."

"Couldn't you find another job and start working again?" I asked.

He shook his head. "It's too late now. I can't get away or escape. I'm

not like you. Perhaps if I had had some talent, like you."

I knew that he was doomed. I had a pocket edition of Francis Thompson's

"Hound of Heaven" on my desk. It was one of my favorite things. Michael

looked at it. I said that Thompson was an Irish poet.

"I read a lot, whenever I get a chance," he said, "newspapers and

magazines."

I read a little from "The Hound":

_I fled Him, down the nights and down the days;

I fled Him, down the arches of the years;

I fled Him, down the labyrinthine ways

Of my own mind; and in the mist of tears

I hid from Him, and under running laughter.

Up vistaed hopes I sped;

And shot, precipitated,

Adown Titanic glooms of chasmèd fears,

From those strong Feet that followed, followed after...._

_In the rash lustihead of my young powers,

I shook the pillaring hours

And pulled my life upon me; grimed with smears,

I stand amid the dust o' the moulded years--

My mangled youth lies dead beneath the heap._...

I told Michael something of the writer's way of living. And I gave him

the book.

"Can you spare it?" he asked. I said I was always "sparing" books,

dropping them everywhere, because they were too heavy to tote.

"I guess when the gang sees me with these here," said Michael, "they'll

be thinking that I'm turning queer."

As I opened the door to let him out, I saw Mylius acting as if he

were just passing by on the way upstairs to his office. He had been

listening at the keyhole. Michael went on out. Mylius said, "I was

scared he was going to assassinate you in there."

"He isn't a criminal," I said. "He's just an old college friend down

on his luck." Mylius was interested and wanted to talk some more, but

I was seized by such a loathsome feeling for the big white reptile, I

turned my back and shut my door.

I never saw Michael again. Just before I left for Europe the following

year I received a pathetic scrawl informing me that he had been caught

in a hold-up and sentenced to prison for nine years....

THE HARLEM INTELLIGENTSIA

I had departed from America just after achieving some notoriety as a

poet, and before I had become acquainted with the Negro intellectuals.

When I got the job of assistant editor on _The Liberator_, Hubert

Harrison, the Harlem street-corner lecturer and agitator, came down to

Fourteenth Street to offer his congratulations.

I introduced him to Robert Minor, who was interested in the activities

of the advanced Negro radicals. Harrison suggested a little meeting

that would include the rest of the black Reds. It was arranged to

take place at the _Liberator_ office, and besides Harrison there were

Grace Campbell, one of the pioneer Negro members of the Socialist

Party; Richard Moore and W.A. Domingo, who edited _The Emancipator_, a

radical Harlem weekly; Cyril Briggs, the founder of the African Blood

Brotherhood and editor of the monthly magazine, _The Crusader_; Mr.

Fanning, who owned the only Negro cigar store in Harlem; and one Otto

Huiswood, who hailed from Curaçao, the birthplace of Daniel Deleon.

Perhaps there were others whom I don't remember. The real object of

the meeting, I think, was to discuss the possibility of making the

Garvey Back-to-Africa Movement (officially called the Universal Negro

Improvement Association) more class-conscious.

A long way from home · 第 6 / 23 段