CHAPTER XI.

We return to Victoria--War parties abroad--Father's influence over

the Indians--We organize a big fresh meat hunt--David's first buffalo

hunt--Mark's adventure with a war party--Surrounded by

wolves--Incidents of our journey--Preparing for the winter.

Soon the autumn was past, the most of our wandering people had gone,

and we made ready to travel back to Victoria. Mark, whose wife had

died during the epidemic of the previous spring, left his motherless

children with their grandparents and his brothers, and went with us.

He said his heart was sore and he would go with us in order to be

comforted.

Carefully we scouted past Edmonton, for this was the season of

activity for the scalp-taker and horse-thief, but we reached the

older Mission without any mishap. Here we found everybody busy at

the necessary work of preparing for the winter, which always involved

a considerable amount of labor. The usual excitement over the coming

and going of war parties had taken place. Mother and sisters had

spent days and nights in a sort of semi-terror because of the wild

conduct of these people, which even Maskepetoon's strong influence

could not wholly control, though doubtless this grand old man's firm

friendship for the white man, and especially for those of our

Mission, was the main reason that no violence was attempted.

Under such conditions we were at times glad to see the large camps

break up and in sections depart for a season. The great country

around us gave the more turbulent and restless of these nomads a fine

field wherein to work off their surplus energy in war and hunting.

In the management of affairs during the presence of complex

multitudes of wild men at the Mission father was well qualified to

act prudently. He knew when to concede as well as to demand, and

thus wisely never ran the risk of having his authority and influence

brought into question. Moreover, he was a thorough democrat. To him

an Indian was as good as any other man, and was given precisely the

same treatment. There was none of "the inflated, superior style of

man" in father's manner to anybody, either white or red. And this

was very soon noticed by these "quick-sighted students of their

fellow-men." He was a friend, and as such he became known among

these western tribes.

Now the keen frosty nights were with us once more, and time was come

for our fresh-meat hunt. In this we were joined by quite a number of

the half-breeds. Our pickets of guards were more numerous, and

larger, and thus one did not come on duty so often, an appreciable

change; for it was dismal work during those long cold nights moving

about the silent camp, keeping vigilant watch and looking with

pardonable longing for the morning.

Our course this time was south, and on the fourth day out we came

upon the buffalo. At once the work of running, killing, butchering

and hauling began. This was my brother David's first sight of this

kind of game, and in the excitement he lost his hat and had to go the

rest of the way bareheaded. But this was a small matter; many a man

under like circumstances has lost his head for the time being. No

wonder David lost his hat. The novelty and intense excitement of the

whole thing and the hunter's rapture in bringing down such noble game

was enough to make one's head too large for an ordinary hat.

Our camp of an evening would be a strange sight to one unacquainted

with life on the plains. The huge fires, sides of ribs, heads of

buffalos, marrow bones, squares of tripe, and other portions of the

carcase, all in various processes of cooking; every man armed and

fully ready for an attack; the guards occasionally coming within the

glare of the camp-fire; horses and cattle closely guarded, and a

constant sense of insecurity evident on every hand; men with guns

ready at hand eating and drinking, or mending harness, moccasins, or

carts. After the evening song and prayer the men stretched

themselves to sleep just as they had hunted and worked during the

day. There was no taking off of moccasins or clothing. If one

removed his powder-horn and shot-pouch he fastened both to his gun,

so that with one quick grip he had the whole in his hand and was

ready.

My three years of constant life of this kind had made me somewhat

familiar with it, but to my brother, fresh from the quiet and

security of Ontario, this whole life was a revelation. Nevertheless

by heredity and instinct alike he took to it like a native.

When Sunday came we had been two days and a half among the herds and

were pretty well loaded, and also pretty well tired, so that the

Sabbath rest was exceedingly welcome. Breakfast and a short service,

and all who could and were not on duty slept. In the afternoon

strange Indians were sighted by our watchful guards, and my man Mark

threw his lariat over the neck of "Ki-you-kenos"--the big American

horse that ran away with Peter in "SADDLE, SLED AND SNOWSHOE"--and

before anyone could stop him was away on the jump to reconnoitre more

closely. In the meantime from our camp we could see these strangers

gathering on the summit of a distant hill, and knew from their

numbers and equipment that they were a war party. Mark, with only

his lariat for a bridle, was going nearer to them at every jump.

Those of us who knew the horse felt that there would be no stopping

or turning him until he reached those men; and our hearts were in our

mouths, so to speak, as we watched Mark's progress and realized his

peril. We caught up our best horses, and saddling them as quickly as

possible started after him. I well remember how I felt as with my

horse bounding under me I made for that hill. Momentarily I expected

to see the smoke of a flint-lock, and keenly I watched Mark as he sat

on his flying steed, for pull up as he might I knew he could not stop

him. In a few moments he was in the midst of the party, but to our

great relief was given a friendly greeting instead of the fusilade we

had feared. Presently he started to come back, and we pulled up our

horses and waited to hear from him who these were.

When we met Mark told us that the strangers were plain Crees on the

war-path, going into the Blackfoot country, and though unacquainted

with us still they were the allies of our people. Mark said they

were coming down to visit us, so we returned to our camp. The war

party came along in the course of an hour or so, and concluded to

camp with us for the night, though I am sure no one in our party gave

them a pressing invitation to do this. To be under the necessity of

watching within as well as without your own camp becomes rather

tiresome.

We put on double guards that night, and were relieved when our

friends started away bright and early Monday morning, allowing us to

go on with our hunt.

I have seen great numbers of grey wolves, but never, I think, did I

see them more numerous than at this time. Troops of these native

scavengers would hang around our encampment and prowl very close up

during the long night watches. When we were butchering the animals

we had killed, they would form a circle around us, and impatiently

wait until we had our meat loaded into the carts. Then, as we moved

away, they would rush in and scramble and fight for the offal which

we left. Many a wild fight amongst them we witnessed, but as

ammunition was none too plentiful, we seldom shot any.

Their howling, especially at night, was blood-curdling and terrifying

to the inexperienced. Indeed, one could not at any time hear their

deep, long, mournful notes without a lonesome and uncanny feeling.

There are two distinct kinds of these animals. The coyote and the

big grey wolf belong to the plains and are altogether different from

the timber or wood wolf. The latter can become dangerous, while the

former never seem able to muster enough courage to attack human

beings.

By the middle of the following week our carts were loaded to their

utmost capacity and were rolling homewards. As the days were short

we generally started long before daylight, and while I have had

plenty of this ante-dawn travel I confess I never relished it. To

roll out of your blankets into the keen cold of a young winter's,

morning, and then hastily roll up your bedding, place it in a cart,

then rush out into the dark and catch and bring in the horses or oxen

you drive, and with tingling fingers harness them into the carts

committed to your care; and then as the leading cart begins to signal

its onward move by its own peculiar squeak and squeal, to place your

carts where they belong in the line of march; to come to ponds and

creeks covered with ice as yet not strong enough to bear your weight,

and yet through which you perforce must wade in order to secure the

safe crossing of your loads, your wet moccasins and nether garments

stiffening with the intense cold as you march,--I will say that while

I in common with most pioneers in our Canadian North-West frequently

did this, still I am free to admit that I was never in love with it.

What a big market-square we have to take our winter's food

from--hundreds of miles in length and breadth, with great widely

distant valleys like stalls furnishing us with the food we seek, the

quality of which depends on the skill of the hunter. And right here

my friend Muddy Bull comes in as a reliable guarantor that what we

take home will be first-class. On we roll. Our only delays are

breaking axles and splitting felloes and snapping dowel-pins; but who

cares for such trifles as these while we have the fresh green hides

of the buffalos we have killed. The green hide serves as both

wheelwright and blacksmith as it dries upon the weak portion of our

vehicle. And while the kettle boils and the meat is roasting almost

anyone in our party with axe and auger and saw will put a new axle in

working trim. Ah! those were the days wherein to cultivate self-help

and independence. The man who was not capable of this manner of

evolution very soon drifted back into the older countries.

But here is the river and we are almost home. Fording our stock in

the rapids, about half a mile down, we unload the meat, "pack" it

over in a skiff, and taking some carts to pieces we "pack" them over

also in the skiff for use on the north side, leaving the rest until

the ice-bridge forms. Then when all is safe on the stage at home we

feel that unless a crowd of starving Indians come to us, we have our

larder full for some time to come. And this was very satisfactory to

us in those days when we were so far away from any outside help and

so dependent on the movements of buffalo herds and contending tribes

of Indians.

Sometimes the buffalo were far out on the great plains, and

inaccessible to us; sometimes hostile Indians intervened, so that we

dare not leave our people or in any way divide our forces; but the

opening of the winter of 1865 found our stage loaded with prime meat

and our party together and in the enjoyment of many blessings. There

generally is in our northern country a short period which is neither

summer nor winter, and if possible all travel ceases for a time. It

would not be prudent to start out with horses, and without snow and

ice dogs are of no use. This time we made use of by making ready for

the winter. Buildings were to be repaired and washed over with white

mud, which by the way is a very good substitute for lime. Hay was to

be hauled, fire-wood to be cut in the log and hauled home, then to be

sawed and split for use. In the meantime, as now there was a

permanent settlement at Victoria, and good congregations, meetings of

various character had to be organized. Christianity, temperance,

education, civilization must be inculcated, and on all these

questions father was thoroughly alive. Then the snow fell and the

ice made, and with Mark as my companion we began our evangelistic and

missionary trips.

Our first was to Edmonton, and thence to Pigeon Lake, during which

time we tried to preach the Gospel to white men and Crees and

Stonies. Even then it was becoming easier for me to speak in Cree

than in English. My brain and voice functions were almost in

constant use in the former, and but seldom did I require them in the

language wherein I was born. Steadily I was becoming able to give

the glorious Gospel of the Lord Jesus to others in the tongue and

idiom of the language "wherein they were born."

Pathfinding on Plain and Prairie Stirring Scenes of Life in the Canadian North-west · 第 11 / 27 章