CHAPTER XVI

THE AFFAIR OF THE ASAKUSA KWANNON

Aoyama Shu[u]zen stalked forward to his cushion near the _ro[u]ka_.

Carefully adjusting his robes he scowled--most heavily; mainly at the

almost boy crouched before him at the white sand. Expectant the

_yakunin_ stood by. Their leader stated the case against this outrageous

criminal captured in the dead of night on the very steps of the

Jizo[u]do[u], in the very shadow of the great temple of the Asakusa

Kwannon. The sacred structure, object of his nefarious design guarded

his slumbers; the healing Yakushi Nyo[u]rai, Jizo[u] the god of youth

and childhood, casting stony glances of benevolence through the closed

lattices. "A most hardened wretch, an evident firebug, and probable

thief; at once make full confession of the offence. Thus the torture is

to be avoided, the punishment in so far mitigated." The voice was harsh

and unrelenting, admitting of no explanation. The look accompanying it

was without trace of pity, but full of the official scorn and dislike

which would anticipate the turns and doubles of its quarry. The hare in

this case but thought how best to meet this unforeseen and disastrous

turn to events. He had heard much of the Yakujin--the god of disease and

pestilence--under which pet name Aoyama Shu[u]zen was known by a certain

element of Edo town. He would tell the truth, with the certainty that in

the effort enough lie would slip in to make out a good case.

The story at root was a simple one. Great of reputation for beauty and

attraction in the Yoshiwara was "Little Chrysanthemum"--Kogiku. In

company with friends this Masajiro[u], second son of the wealthy

Iwakuniya of Kanda Konyacho[u], (dyers street), had met and loved the

_oiran_. He had been favoured in turn by the great lady of the pleasure

quarter. Hence the displeasure of his father, who learned the fact by

the unanticipated and unpleasant presentation of bills he thought had

been settled long before by the diligence of Masajiro[u]. Hence the

preceding night, on the boy's return from dalliance with his mistress,

he had been summarily turned out.... "Ha! Ah!" roared Shu[u]zen. "A self

confessed vagrant; a thief! Gentle the face and wicked the heart it

conceals. Plainly a case for the jail and torture. The truth is to be

learned. The scourges will bring it out. Make full confession...." A

sign, and the attendants with their _madaké_ stood forward. In his

terror Masajiro[u] crawled toward the _ro[u]ka_. "Confession!

Confession!" he bawled out. With grim smile Shu[u]zen signed a halt. The

_do[u]shin_ prepared the scroll.

Yes: he had been turned out, but not as vagrant. The mother, so severe

in the presence of the father, had fondled and wept over him. The

Banto[u] Sho[u]bei had grave and kindly words of admonition. All would

be well, and forgiveness follow in time. He was to go at once to his

nurse at Koshigeyatsu. Such effects as were needed would follow him.

Money he was better without; beyond the little needed for the short

journey. The father's anger was not to be aggravated. Soon he would

enter for his night's draught, so haste was to be made. Thus he was

bundled forth, to make his way in the darkness to the distant country

village. The Baya's kind aid in the little conspiracy was assured at

sight of her once ward. Overwhelmed with advice and woe he departed into

the night, his step growing slower and slower with separation from his

home. No money! That meant no Kogiku. The idea of never again seeing her

face made his stomach turn. It did turn the direction of his footsteps,

which now was toward the Yoshiwara.

Kogiku was overjoyed at sight of him. He had but just left her, and now

returned to her side. What greater proof of love could she have? The

favouritism of the Go-Tayu found favour for her lover's presence. Seated

together she soon noticed his gloom, which all her efforts failed to

lighten. Somewhat nettled she showed displeasure, charged him with the

fickleness of satiation. Then he took her hands, and told her that this

was the final interview. His dissipated life, the discovery of their

relations, had so angered his father that under sentence of banishment

from Edo he had come for a last look at her face. "What's to be done!

What's to be done!" The lady wrung her hands in genuine grief over the

handsome youth thus torn away. She had welcomed his presence as means of

escape from her own difficulties. But a few hours before the master of

the Uedaya had announced her sale and transfer to a wealthy farmer of

Chiba. Ransomed by this country magnate she was to leave the gay life

and glitter of the Yoshiwara, for a country life and the veiled

hardships of a farm. In exchange for the twenty years of

Masajiro[u]--she obtained this settlement and a master passing fifty

odd. She was in despair. The brilliant beauty, thus to sink in a few

year's course into a farm wench, felt the sacrifice too great. Finding

no aid in the boy lover, long she lay weeping, her head on his knees,

hands pressed against her temples.

Masajiro[u] was at no happier pass. "Up to the arrow point in love" his

idea at bottom had been of a temporary separation. To find another

Kogiku, a petted _oiran_, whose fame and beauty flattered any lover, was

a stroke of good fortune not likely to occur. His own expression showed

how little real idea of separation was in his mind. She noted it.

Looking steadily in his face--"Constant the vows of this Kogiku, met by

the love of Masa San. No matter how remote the prospect, the bond is

that of husband and wife. With this old suburban drake Kogiku pollutes

not her charms. Condescend to agree to a mutual suicide. Thus the

obligation is avoided. Together the lovers pass to Meido (Hades) to

wander its shades until the next and happier existence unites them in

the flesh." In amazement and discomfiture Masajiro[u] hung down his

head. He would conceal the shock to his boyish timidity this proposal

gave. His mind was full of such stories. He knew the earnestness of

Kogiku. Then and there would she not draw her dagger to accomplish the

deed? He was dreadfully frightened. Never would he have sought her

presence, if such result had been anticipated. Now he must accompany her

in death, or endure her grudge if successful in escaping her insistence.

He temporized. Pointing to his plain disordered garb--"As to

that--heartily agreed. But there is a seemliness about such procedure. A

more befitting, a holiday costume, is to be sought. Then together, as on

a joyful occasion, Masajiro[u] and the Oiran will consummate the vows

of husband and wife in a joint death." She looked him over, and was

easily pacified by the evident truth and good sense. Again herself, in

prospect of this avoidance of the unpleasant future she sought to

entertain her lover with all the skill and charm she was so noted for.

At midnight he left her, to secure an interview with Sho[u]bei on plea

of forgotten needs; then he would return in more fitting garb.

His course lay through the now silent precincts of the great temple.

More than the sun's circuit passed in these excesses, physical and

mental, weighed upon him. He would rest a moment and consider his course

amid the holy surroundings. Yakushi? The god was the physical healer in

his theology and his services the strong and healthy youth did not need.

Jizo[u] Sama, or the six Jizo[u] Sama, but a little way off? Probably

the gentle divinity no longer regarded him as under tutelage. But the

Lady Merciful--Kwannon Sama--why not make his petition to her? It was an

inspiration, and earnest was the prayer which followed it--"Lady of

Mercy, deign to regard with pity the unfortunate lovers. Grant that some

exit be found for their woes, less harsh than the severance of the vital

knot, offence to the Lord Buddha. Kwannon Sama! Kwannon Sama!... may the

Buddha's will be done!" As he spoke a heavy object fell from above, to

graze his shoulder and land at his feet. He stooped and picked it up.

With astonished delight he noted the glittering coin within the bag. Ah!

Ah! Away with all ideas of self destruction. Here was the means to

escape the guilty consequence. Here was the ransom of Kogiku. He had

shuddered at thought of return to the side of that woman, in death to

wander the paths of Shidéyama (in Hell) with the unhappy ghost--bald

headed! Here now was the solution, in wine and the flesh and blood of

the living long-tressed Kogiku, a very different person. His thought now

turned to Yoshiwara. But--Naruhodo! Here was a second petitioner at this

extraordinary hour. With amazement he saw a girl come flying across the

tree and lantern dotted space before the great temple. There was

something in gait and manner that he recognized, despite the deep

_ko[u]so[u]-zukin_ concealing her features. From the shadow of the steps

he sprang forward to confront her. It was so! The face beneath the

_zukin_ was that of O'Somé the beloved of his brother Minosuké. The

great dye house of the Iwakuniya sent much work to the minor

establishment of Aizawaya in Honjo[u]. His brother had such matters in

his charge. At sight of Masajiro[u] the face of the sixteen year old

O'Somé was dyed like unto the maple. "O'Somé San! Here; and at this

hour! Is it some visit to the shrine that in such haste...." In place of

answer she wrung her hands and plead to be released. She must die. The

river was not far off; there to end her woes. The scandal caused in the

affair between herself and Minosuké had brought her to shame. Solemn had

been the vows passed between them, tender the acknowledgments. By some

retribution from a past existence thus she had found pollution with a

beast. The heart yet was pure, and there was nothing to do but die.

Deign forthwith to release her.

In his amazement he nearly did so. Alas! All these young girls, at least

the desirable ones, wanted only to die. To become a divinity by

death--_Shingami_--seemed to the feminine brain in youth the height of

fashion. Very well: but he would seek to dissuade her. His pockets full

of gold the present beauty of O'Somé dimmed the past charms of Kogiku.

She yielded to force and his urgency in so far as to accompany him to a

refreshment stand just opening with the dawn. The mistress greeted them

with kindness and affection. She showed them to an inner room. Here he

urged his suit; flight and a home with the devoted nurse at

Koshigayatsu. But O'Somé was unwilling. She had been "foxed"--herself

was but a mere moor-fox. Deign to leave her to her own sad fate. It was

the brother that she loved. Since she was deprived of him, she would

seek the embraces only of the waters of the river. She urged and plead

so prettily that her sadness and gloom entered into his own heart. She

should be his companion. Kogiku in despite would join them. Thus the

three together would find comfort in the shadow land of Meido. He gave

up all attempt to persuade the girl. Briefly and almost harshly--"Be it

so. Then we will die together. This Masajiro[u] is under contract to

die; and too tired to walk so far to find a partner. Condescend to await

the night. Then we will take the shortest course to the river."

To this O'Somé joyfully agreed. The day was passed in such harmless

dalliance and favour as a young girl can show, who has had her own way;

with a young man willing to dispense with thought during the intervening

space of time before a not overly agreeable ending; and under the

auspices of an honoured hostess fee'd by the glitter of coin into a

consenting obtuseness. With the night they set forth in the rain. The

river bank was not far off, but such vulgar plunge from the edge of the

coarse promiscuity of Hanagawado[u] was not to the taste of either.

Then, as now, a ferry not far from the Adzuma bridge crossed to the

pretty sounding "Eight hundred Pines." _Yashiki_ then surrounded, a

palace to-day covers the site. They watched the ferryman pushing off

into the river's darkness. Then hand in hand they strolled up the bank

of the stream, under the gloomy trees, seeking the favoured spot of

their undoing. Suddenly O'Somé stopped; sank at the feet of Masajiro[u].

His hand sought the handle of the dagger. The weapon raised he was about

to plunge it into the tender neck. Then a shout startled his ear. "Rash

youths--Wait! Wait!" A powerful grasp was on his arm. With a shiver he

came to consciousness. O'Somé, the river, the bag of gold in his bosom,

all had disappeared. He was lying on the steps of the Jizo[u]do[u],

surrounded by the _yakunin_. All had been a dream!

With open mouths the _yakunin_ in the court looked at each other. Lo!

They had nabbed a mere dreamer. How would his lordship take it? One more

quick witted and thirstier than the rest answered for all--"Ha! Ah! A

wretched fellow! Not only thief and firebug, but murderer also!" To the

astonished and stammering protest of Masajiro[u] there was the answering

scowl of a very Emma Dai-O[u] on the bench. "Miserable wretch! What is

in the heart at best comes to the lips. This matter is to be sifted to

the dregs, the witnesses examined. For offence so far disclosed he can

take the lash. Then off with him to the jail." Masajiro[u], his back

torn to ribbons and bloody with the fifty blows, was supported out of

the court. Then the wine cup was condescended to the energy and

acuteness of his captors. Enlivened by the morning's entertainment and

his own big cup Aoyama Shu[u]zen rose and departed.

Bakemono Yashiki (The Haunted House), Retold from the Japanese Originals Tales of the Tokugawa, Volume 2 (of 2) · 第 7 / 19 章