CHAPTER XI

THE YOSHIDA GOTEN

When Prince Iyeyasu consolidated his power at Edo, more particularly on

his becoming Sei-i-tai-Sho[u]gun, some provision had to be made for the

great _daimyo[u]_ brought by the necessities of occasion to personal

interview with their chief and suzerain. In the suburbs rose beautiful

structures devoted to the entertainment of these _kyakubun_--or

guests--as the greater _daimyo[u]_ were then termed. The Yatsuyama

Goten, the Hakuzan Goten, the Kosugé Goten, the Yoshida Goten, other and

elegant, if minor, palaces arose. Their first use disappeared with the

compulsory residence of the _daimyo[u]_ under Iyemitsu Ko[u], but some

were still maintained as places of resort and entertainment for the

Sho[u]gun in his more relaxed moments. Others were devoted to the

residences of favoured members of his family. Others were maintained for

the entertainment of State or Church dignitaries, on occasion of

particular mission from the court in Kyo[u]to to that of Edo. Others

were destroyed, or put to temporal uses, or their use granted to

favoured retainers or church purposes.

One of the most beautiful of these was the Yoshida Goten in the

Bancho[u]. The site originally had been covered by the _yashiki_ of

Yoshida Daizen no Suké. One of those nobles favouring the Tokugawa

against Ishida Mitsunari, as their designs became clearer with the years

following Sekigahara, at the attack on Osaka castle he was found within

its walls. Thus the "Overseer of the kitchen" fell under the wrath of

his suzerain. Hidétada Ko[u] was a man of much kind temperament, but he

was a strict disciplinarian and a rough soldier. Whether or not the

dishes furnished for his consumption and digestion had anything to do

with the matter, there was serious cause enough. With many others the

Daizen no Suké was ordered to cut belly, and his tribe suffered

extinction--of rank and rations (_kaieki_). Such the reward of this

turn-coat. His disappearance from the scene was followed by other

removals. Daizen no Suké was head of the Ko[u]sho[u]gumi. With the

confiscation of his _yashiki_ site five other Houses of the "company"

were ordered to remove to other sites at Akasaka. Thus 2,500 _tsubo_ of

ground (24 acres) were obtained for the building of a new _kyakubun

goten_. Erected on the ground of Yoshida's old mansion, now waste

([sara]), it got the name of Sarayashiki. Time confused this character

[sara] with the events which there took place; and it was written Sara

([sara]) yashiki or Mansion of the Plates. Thus was the unhappy tale of

O'Kiku written into the history of Edo and the Yoshida Goten.

The second daughter of Hidédata Ko[u], the Nidai Sho[u]gun, had been

married to the lord of Echizen, Matsudaira Tadanao. At the time of the

Osaka campaign Tadanao sulked. Prince Iyeyasu was very angry with him.

However, when finally Echizen Ke did appear, he acted with such bravery,

and to such effect in the campaign, that the old captain's anger was

dispelled in his appreciation. To this connected House of the Tokugawa

he thought to be liberal enough; not to meet the inflated scale of the

ideas of Tadanao, who spent the next half dozen years in so misgoverning

his lordly fief as to render necessary an adviser, planted at his side

by his powerful cousin in Edo. In Genwa ninth year Tadanao

rebelled--with the usual result to him who acts too late. He was

suppressed, largely by the aid of his own vassals, and exiled to Hita in

Bungo province. Here he shaved his head, took the name of Ichihaku. It

was of no avail. Promptly he died. It seemed to be a dispensation of

Providence--or dispensation of some kind--that exiles usually and early

developed alarming symptoms; in the shortest possible time removing

themselves and all cause of irritation to the overlord by their transfer

to another sphere.

The Tokugawa Sho[u]gun was generous to his relations. The exit of

Tadanao was promptly followed by the induction of his infant son

Mitsunaga into his fief. However, for the child to govern the great

district of 750,000 _koku_ appeared to be a doubtful step. Its

government actually being invested in the _daimyo[u]_, it was not to be

made a breeding ground for trouble through the action of subordinates.

Hence the main fief with the seat at Kita no Sho[u] (Fukui) was given to

the uncle. Fukui to-day is a dull provincial town, and excellent

stopping place for those who would have eyes opened as to the great

wealth and wide flat expanse of these three provinces of Kaga, Etchu[u],

and Echizen. Their lord was a mighty chieftain, entrenched behind

mountain barriers; and the great campaigns, which figure in pre-Tokugawa

history, were fought for a great object. The Maéda House, however, had

had their wings clipped, and were confined to Kaga. The Matsudaira were

established in Echizen. Etchu[u] was much divided up. The reduction of

the fief of Echizen Ke to 500,000 _koku_ brought him within reasonable

bounds, and he could well be left to ride with his hawks along the

pretty Ashibagawa, or to take his pleasure outing on the crest of

Asuwayama, the holy place of the city suburbs, and where Hidéyoshi

nearly lost life and an umbrella by a stray shot. Then would follow the

return, the ride across the wide moat, its waters dotted with the fowl

he went elsewhere to shoot, but safe within these precincts. Whether he

returned to any better entertainment than that of the present day

Tsuki-mi-ro or Moon viewing inn, one can doubt. He certainly did not

have the pretty outlook from its river bordered garden front.

Sen-chiyo-maru, later Mitsunaga, was relegated to Takata castle in

Echigo, with the minor income of 250,000 _koku_. Perhaps this fact,

together with his youth, and the more entertaining expenditure of the

income at an Edo _yashiki_, rather than in a mountain castle town,

brought the Takata no Kata to the capital. Takata Dono, or the Takata no

Kata, so named from the fief, is not known to fame or history under

other appellation. She is said to have possessed all the beauty of her

elder sister, the Senhimégimi, wife of Hidéyori Ko[u], son of the

Taiko[u], he who fell at Osaka castle. Furthermore, with the training of

the _samurai_ woman, the greatness of her position and personal

attraction, she possessed all the obstinacy and energy of the male

members of her family, with few of the restraints imposed on them by

public service. Takata Dono frankly threw herself into all the pleasures

she could find at the capital. Established in the Yoshida Goten, the

younger _samurai_ of the _hatamoto_ quickly came under her influence.

There was a taint of license in her blood, perhaps inherited from the

father who was most unbridled in his passions. The result was a sad

falling off from the precepts of Bushido[u] in herself and her

paramours. The Bakufu (Sho[u]gunal Government) was compelled to look on,

so great was her power at the castle. In the earlier days sentence of

_seppuku_ (cut belly) was a common reward for open misconduct. A word

from Takata Dono, and the disgraceful quarrels over her favours were

perforce condoned; and her lavish expenditures on her favourites were

promptly met. Alas! Alas! The up to date histories of Nippon sigh over

and salve these matters. "They were the inventions of a later age; were

not current in her life-time." Nor likely to be put too bluntly by those

tender of their skins. But an old poem has come down to express the

popular belief:

"_Yoshida to[u]reba nikai kara maneku;

Shikamo kano ko no furisode de._"

Somewhat irregular, like the lady's conduct, but which can be

interpreted,

"Passing Yoshida, from above the signal;

Furthermore, the waving of long sleeves."

Of little deer (or dears) for the style of sleeve, the _kano ko_, can be

read young deer. Bah! Was there not a "parc aux cerfs" half way round

the world? Nor were such confined to the capital cities of Edo and

Paris.[11]

The poem refers to the unbridled licentiousness the little lady

developed on her translation from her provincial residence; though

locally she had not failed to distinguish herself. What follows is part

of the tales current. At the time the _himégimi_ (princess) was thrown

on her own devices in Takata-jo[u] the _karo[u]_ or chief officer of the

household was one Hanai Iki. This fellow owed his position entirely to

his good looks and her ladyship's favour. This favour he met, not in the

spirit of a loyal vassal, but in that of a professed and bold lady

killer. As _karo[u]_ his attendance on her ladyship was constant and

intimate, and it took no particular acumen to find out that the intimacy

was of a more peculiar relation. Hence great was the under current of

comment, and regret at the unbridled conduct of the lady. None, however,

dared to interfere with the caprices of one so highly placed; and the

only means was to work on the decent feelings of Iki himself. Thus the

tale was brought to his wife's ears. It is to be said that with her all

jealousy was suppressed. It was for her to find the cure for her

husband's unbridled conduct. As Hanai Iki was a mere official, and with

no great claim to unusual or able services, it was hoped that his

removal or reform in conduct would bring back the _himégimi_ to a

befitting conduct. There was no suspicion that her passion was a disease

raging in her very blood, and that it was the man, not his personality

she sought.

The wife first adopted the orthodox method of formal remonstrance.

Without chiding, with a smile and great indulgence of one at no

particular fault himself, she enlarged upon the subject in the service

of the tea. "It is not a matter between Iki Dono and this Chiyo. There

is no unseemly jealousy in the wife to bring forward the complaint. In

fact the marital relation is not in question. As the husband pleases, so

should the wife submit. But great is the talk aroused at these too

private meetings with the _himégimi_. It is the House which is at stake.

Its influence and prestige is threatened by a mere retainer. This in a

short time can but lead to ruin. The caprice of a woman is well known.

In some cooler moment the eyes of her ladyship will see another colour.

The one to suffer will be Iki Dono, for now he has no other support but

in his mistress. Deign to regain the confidence of the household, and no

great harm can result beyond neglect. Honoured sir, you stretch out for

what is far beyond reach; and in the end can but fail. Deign to be

circumspect." If there was any tone of contempt and depreciation in the

protest it was in the last few words. At all events the eyes of Iki were

opened to the fact that it was sought to reach him through the wife's

remonstrance. He expressed surprise and discomfiture at what he asserted

had no real basis in fact. His office brought him in close contact with

her ladyship; the more so as the management of the fief was in her

hands. Matters were to be discussed which necessitated the exclusion of

all others. However, if such was the talk of the palace, or even beyond

its walls, he could but give thanks for the kindness of the

remonstrance. Henceforth he would be more careful, and would trust to

her good feeling to believe in his good faith.

With joy the wife heard what he said. With all good will she made

herself the apostle of this explanation. No one believed her and facts

soon belied words. Her ladyship, just entering on her passion, became

more exigent in her calls for the _karo[u]'s_ attendance. Iki now seldom

appeared at his home. Long absences from the castle town, pressing

business, any excuse to hand came to the alarmed ears of the wife. All

the rumours gathered were sure to reach her in exaggerated form. Hanai

Dono was the constant companion of her ladyship's wine feasts. He was

her acknowledged paramour, and lived in the private apartments of the

castle as in his own house. All talked--except the ladies in waiting of

the _himégimi_. These were selected and trained by her; selected for

beauty and trained to discretion. She would have no ugly thing about

her; and all was to be for her use. Iki was handsome, and discreet. To

her he was an object; as were the maids; the same apart from sex. He

filled his rôle admirably, never introduced his favour with her ladyship

into the public affairs of the House, or solicited for such personal

advancement as made toward outward display. But circumspection of

conduct never yet closed the mouth of gossip. There were those who were

jealous of what he might do; and jealous of a favour they would gladly

share themselves. The _himégimi_ was the prize which all coveted, and

which no one should possess to the exclusion of others.

Hence the buzz of talk rose loud, and the criticism stung the wife. She

determined herself to learn the truth of these tales. Hitherto they

were but the scandalous talk of people. Wife of the _karo[u]_, naturally

her ladyship did not require her attendance; but as such she had ready

access and an intimate acquaintance with the palace routine. Her mind

made up, she presented herself on some trifling pretext. Certainly in

her manner there was nothing to arouse comment. Received in the inner

apartments (_oku_), her plea, the introduction of a page into the

service, was readily granted. On retiring she would speak with the

superintendent of the _oku_, the old and experienced lady in waiting in

charge of the _himégimi's_ service. Thus she found the opportunity to

wander the inner precincts, to disappear and to slip into the bed room

of the _himégimi_. Here she stepped into a closet, pulled to the screen,

and crouched down behind the heaped up quilts. For the companionship of

her wandering lord she did not have long to wait; nor for proof of his

inconstancy. Iki came into the room, holding by the hand and drawing

after him one of palace ladies in waiting, Takeo by name. The girl was

by no means unwilling. Her blushes and confusion added to the great

beauty which made her the favoured attendant on the _himégimi_. Iki

pressed her close and openly. The girl plead ignorance and inexperience.

She was ashamed. Iki laughed. "Does not her ladyship set the example for

others to follow? Deign...." The plea of his relations with the mistress

came quite fit to the coarse feeling of Iki. Not so to the girl, who was

warmed into some indignation, and drew all the more from him. He would

persist; but just then her ladyship called from the next room--"Takeo!

Takeo!" The voice was impatient, as of one in haste. Iki had time to

thrust a letter into the girl's hand, which she quickly transferred to

her bosom. All the boldness of O'Chiyo was at stake as the maid came to

the closet. Close down she crouched; but Takeo had one eye on Iki, and

only one careless eye on the heap of _futon_, of which she drew from the

top. Iki made a grimace, for the benefit of the one he really loved. Her

ladyship's appearance was received with the warm and flattering

affection of the favoured lover; and O'Chiyo had proof positive that the

relations of the two were kind indeed.

The suicide of the wife, the letter of protest she left behind, had

more influence on the public than on the conduct of Hanai Iki. It simply

removed the last restraint and means of reaching him. All now depended

on her ladyship's infatuation. Old vassals sighed with joy when they

heard of the proposed removal to Edo. As _karo[u]_ Hanai Iki would be

left in charge of the fief. Not so: it was soon learned that his name

headed the list of those transferred for household service. The

grumbling was as open as it dared to be. The fief was to be contented

with the service of two vice-_karo[u]_; no great loss, except in matter

of prestige in dealing with other Houses. The _karo[u]_ became a kind of

male superintendent of the _oku_! But at all events the fief was rid of

him. Nor was Iki particularly pleased. He had been feathering his nest

in the material sense. The severance of the connection, without loss of

esteem, meant to him a quicker consummation of his wishes with Takeo

Dono, whom he would ask for as wife. Their relations had gone forward at

a wild pace. Once thrown into the whirl of passion Takeo sought but to

meet the wishes of her lover. The passion of the _himégimi_ stood

between them.

Established in Edo, at the Yoshida Goten, all went mad with content in

their beautiful surroundings. The palace gardens were noted. A hint of

the fine construction of the buildings is found to-day at the Kugyo[u]ji

of Iinuma, built subsequently from the materials. For the use of the

Sho[u]gun Ke in entertainment of his visitors, every art had been

exhausted in its adornment. The screens were objects of beauty, and

separated the large rooms with their fine pillars and ceilings of

grained and polished woods. The _rama-sho[u]ji_ were carved by Nature's

handiwork, and the polished lacquer and brass reflected a thousand times

the beauties roundabout. Whether the garden be viewed from the

apartments, or both from the _tsukiyama_ or artificial hill beside the

little lake, it was a scene of balanced beauty, showing every nicety of

man's hand in Nature's own proportion, and not guided into the

geometrical designs of a carpet square or a surveyor's working table.

Instead of the dry dullness of a provincial town, in which themselves

they had to fill the stage to give it life and pompousness, Edo was

close at hand, and they were part of, and actors in, the luxury and

magnificence of the Sho[u]gun's court. It is not surprising that the

_himégimi_ returned to all this glitter and activity as one long

banished from its seductions to a wilderness; added her own dissipation

and lavish entertainment to the constant round of festivity and luxury

rapidly supplanting the hard military discipline of the first

Sho[u]gun's camp; a luxury itself to crystallize into a gorgeous rigid

formalism, as deadly to the one not meeting its requirements as the

lined and spotted beauty of some poisonous serpent.

The wine feast was at its height. The cup passed more freely in this

chilly season of the year; and in the tightly closed apartments the

warmth of association and the table's cheer were sought. The _himégimi_

was more expansive than usual under the influence of the wine. Iki was

positively drunk, and in his state over-estimated the condition of her

ladyship. Takeo was serving the wine. Beyond stolen interviews of

moments the lovers had found no opportunity for the longed for clinging

of soul to soul, of person to person, during the night's long hours. The

girl's hands trembled with passion as furtively she sought those of her

lover in the passing of the wine cup. Iki was absolutely careless. Her

ladyship too far gone to note his conduct? He seized the arms of Takeo

and drew her to his side. The display of amorous emotion on the part of

both was too open to escape notice. The _himégimi_ rose to her feet as

on springs. The beautiful flushed face took on a deeper tint as she

scowled on the guilty and now frightened pair. Her breath came hard and

with difficulty. Then reaching down she wound the long tresses of Takeo

in her hand, and dragged her to her knee. Twisting and twisting, until

the agony made the girl cry out, she berated her--"Ah! Wicked jade! Thou

too have eyes for a man's person. Disloyal wench, would you aim to make

the beloved of your mistress partner of your bed?... What's this?" From

the girl's hand she tore the answer to the lover's plaint. The sharp

eyes of her ladyship sought the maid's person. A nervous hand fumbled

the folds of her _obi_ (sash). "Ah! The treasure house is not far off.

Such valued gems are carried on the person." Thrusting her hand into the

gentle bosom the _himégimi_ drew forth the guilty complement.

Wrote Iki--

"How act to drop the mask;

Many the pledges breathed in truth."

And the girl made answer:

"Ah! The night of meeting, love's consummation;

The hindrance, thing or person, object of hate."[12]

The words were too plain. There was a certain savage tone of exulting

wrath as the _himégimi_ read out loud the contents of the missives. It

chilled the hearts of those who heard her. She spoke: at first in low

concentrated tones of bitter jesting hate. "Ha! Ha! Disloyalty goes

beyond mere thought; would strike at the person of its lord. What

lascivious slut is this, who thus would creep into the mistress' bed, to

take her place?... Look up! Naruhodo! In that face is too much beauty.

Vile huzzy, you would seek the favour of my lover. Hence forth neither

he nor any man shall look on you, except with loathing." Close beside

her was the _hibachi_, its burden of the hard burning charcoal from

Ikéda now a bright cherry red. Dragging the girl to the brazier,

twisting both hands more firmly in the long black hair, she forced her,

face downwards, into the heated mass, pressing into the back with her

knee. In terror the other girls looked away, or hid their faces in their

sleeves. Before the towering anger of the princess none dared apology or

intercession. The smell of burning flesh rose sickening. Takeo feebly

moaned, and writhed a little under the nervous pressure of those

delicate powerful hands. Then she was silent. The inhuman punishment had

reached its end. Roughly her ladyship threw her aside, face upward on

the _tatami_. Those who took a hasty glance turned away in horror from

the face, black here, red and swollen there, the mouth filled with

ashes, the eyes--one totally destroyed.

The _himégimi_ was on her feet. "Iki--here with you!" In fear the man

prostrated himself before the vision. "Not yet did the demon's horns

sprout from her head; but the eyes injected with blood, the hair

standing up to Heaven, converted her ladyship into a veritable demon."

In slow and measured wrath she spoke--"Ah, the fool! Admitted to the

favour of his mistress, the long continued object of her affection, with

all at his command and service, he would sacrifice these for the

embraces of a serving wench. Truly the man has gone mad with lust; or

rather it is a man's face and a beast's mind. Thus before my very eyes

he would dally with his whore and make me cuckold. Of such miscreants

one feels no jealousy. Hate and punishment follow the insult." A quick

movement backward and her halberd hanging at the wall was in her hand.

The scabbard stripped from the shining blade was held over head. "Namu

San! Holy the three sacred things!" Iki sprang to his feet, coward and

fool he sought not to grapple with her, but to flee. The command of the

_himégimi_ rang sharp--"He is not to escape!" In this company of her

maids, all _samurai_ women, the discipline was complete. If they would

not suffer the punishment of Takeo, they must respond. Whatever the

backbiting and division among themselves, in her ladyship's service they

would sacrifice life itself. Besides, more than one hated Iki with the

heart-whole hate of neglected love and advances. Takeo had been more

favoured than her companions, not through any fault of theirs in seeking

this lady killer. Hence the alarm was quickly given. Iki was beset by

this female army, every one armed, himself with but his dagger. There

was no outlet for escape. Then they came to close quarters. The boldest

threw themselves on him. Dragged to the ground, bound fast, he was

pulled and pushed into the garden. Breathless and dishevelled the female

horde parted to allow the approach of the _himégimi_--"Such open insult

and vile conduct is difficult to overlook. The disloyalty intended is

past pardon. For this, too great the grudge." The keen blade flashed,

and the head of Iki rolled some feet distant. Without a glance in the

direction of the miserable Takeo, the princess took her way back to her

apartment. At last some attention could be given to the suffering and

disfigured girl. She was paying the penalty for her treachery and

disloyal thoughts. The pains which followed were aggravated by neglect.

The face and chest one mass of burns, the wounds soon became putrid. The

stench was so frightful that none would go near her. They brought her

food; then fled her presence in disgust. As she grew weaker, unable to

feed herself, the pangs of starvation were added to her woes. The

continued cries of agony grew feebler and feebler, became a mere low

moaning; then ceased altogether. "Thus trifles lead to death, and

lechery finds its punishment." The bodies of the guilty pair, thrown

into the garden well, there found the only interment.

Her ladyship was not to escape. Following this scene her passions broke

out of all bounds. She took no new lover; it was lovers. Men were

beckoned to the Yoshida Goten as to a brothel--with waving sleeves from

the upper story. For a night, for a week, for a month they would be

entertained. The weaker sort soon displeased her, and were dismissed; to

find their end in the well of the willow, the Yanagi no Ido, of the

inner garden of the palace. It would seem as if some wicked demon had

entered the person of Takata Dono, to lead her into this course of

debauchery.

Bakemono Yashiki (The Haunted House), Retold from the Japanese Originals Tales of the Tokugawa, Volume 2 (of 2) · 第 2 / 19 章