And when he ended his poetry, Kuzia Fakan took leave of him and returned

to her palace. Now certain of her damsels became aware of her secret,

and one of these slave girls disclosed it to King Sasan, who went into

Kuzia Fakan and, drawing his sabre upon her, would have slain her: but

her mother Nuzhat al-Zaman entered and said to him, "By Allah, do her no

harm, for if thou hurt her, the report will be noised among the folk and

thou shalt become a reproach amongst the Kings of the age! Know thou

that Kanmakan is no son of adultery, but a man of honour and nobility,

who would not do aught that could shame him, and she was reared with

him. So be not hasty; for verily the report is spread abroad, among all

the palace-people and all the folk of Baghdad, how the Wazir Dandan hath

levied armies from all countries and is on his way hither to make

Kanmakan King." Quoth Sasan, "By Allah, needs must I cast him into such

calamity that neither earth shall support him nor sky shall shadow him!

I did but speak him fair and show him favour because of my lieges and my

lords, lest they incline to him; but right soon shalt thou see what

shall betide." Then he left her and went out to order the affairs of the

realm. Such, then, was the case with King Sasan; but as regards

Kanmakan, on the next day he came in to his mother and said, "O my

mother! I am resolved to ride forth a-raiding and a-looting: and I will

cut the road of caravans and lift horses and flocks, negroes and white

slaves and, as soon as I have collected great store and my case is

bettered galore, I will demand my cousin Kuzia Fakan in marriage of my

uncle Sasan." Replied she, "O my son, of a truth the goods of men are

not ready to hand like a scape-camel;[95] for on this side of them are

sword-strokes and lance-lungings and men that eat the wild beast and lay

countries waste and chase lynxes and hunt lions." Quoth he, "Heaven

forefend that I turn back from my resolve, till I have won to my will!"

Then he despatched the old woman to Kuzia Fakan, to tell her that he was

about to set out in quest of a marriage-settlement befitting her, saying

to the beldam, "Thou needs must pray her to send me an answer." "I hear

and I obey," replied the old woman and going forth, presently returned

with Kuzia Fakan's reply, which was, "She will come to thee at

midnight." So he abode awake till one half of the night was passed, when

restlessness gat hold on him, and before he was aware she came in to

him, saying, "My life be thy ransom from wakefulness!" and he sprang up

to receive her, exclaiming, "O desire of my heart, my life be thy

redemption from all ills and evils!" Then he acquainted her, with his

intent, and she wept: but he said, "Weep not, O daughter of my uncle;

for I beseech Him who decreed our separation to vouchsafe us reunion and

fair understanding." Then Kanmakan, having fixed a day for departure,

went in to his mother and took leave of her, after which came he down

from his palace and threw the baldrick of his sword over his shoulder

and donned turband and face-veil; and mounting his horse, Al-Katul, and

looking like the moon at its full, he threaded the streets of Baghdad,

till he reached the city gate. And behold, here he found Sabbah bin

Rammah coming out of town; and his comrade seeing him, ran to his

stirrup and saluted him. He returned his salutation, and Sabbah asked

him, "O my brother, how camest thou by this good steed and this sword

and clothes, whilst I up to present time have gotten nothing but my

sword and target?" Answered Kanmakan, "The hunter returneth not but with

quarry after the measure of his intention. A little after thy departure,

fortune came to me: so now say, wilt thou go with me and work thine

intent in my company and journey with me in this desert?" Replied

Sabbah, "By the Lord of the Ka'abah, from this time forth I will call

thee naught but 'my lord'!" Then he ran on before the horse, with his

sword hanging from his neck and his budget between his shoulder-blades,

and Kanmakan rode a little behind him; and they plunged into the desert,

for a space of four days, eating of the gazelles and drinking water of

the springs. On the fifth day they drew near a high hill, at whose foot

was a spring-encampment[96] and a deep running stream; and the knolls

and hollows were filled with camels and cattle and sheep and horses, and

little children played about the pens and folds. When Kanmakan saw this,

he rejoiced at the sight and his breast was filled with delight; so he

addressed himself to fight, that he might take the camels and the

cattle, and said to Sabbah, "Come, fall with us upon this loot, whose

owners have left it unguarded here, and do we battle for it with near

and far, so haply may fall to our lot of goods some share." Replied

Sabbah, "O my lord, verily they to whom these herds belong be many in

number; and among them are doughty horsemen and fighting footmen; and if

we venture lives in this derring-do we shall fall into danger great and

neither of us will return safe from this bate; but we shall both be cut

off by fate and leave our cousins desolate." Then Kanmakan laughed and

knew that he was a coward; so he left him and rode down the rise, intent

on rapine, with loud cries and chanting these couplets:—

Oh a valiant race are the sons of Nu'umán, ✿ Braves whose blades shred

heads of the foeman-clan![97]

A tribe who, when tried in the tussle of war, ✿ Taketh prowest stand in

the battle-van:

In their tents safe close gaberlunzie's eyne, ✿ Nor his poverty's ugly

features scan:

And I for their aidance sue of Him ✿ Who is King of Kings and made soul

of man.

Then he rushed upon the she-camels like a he-camel in rut and drove all

before him, sheep and cattle, horses and dromedaries. Therewith the

slaves ran at him with their blades so bright and their lances so long;

and at their head rode a Turkish horseman who was indeed a stout

champion, doughty in fray and in battle chance and skilled to wield the

nut-brown lance and the blade with bright glance. He drove at Kanmakan,

saying, "Woe to thee! Knewest thou to whom these herds belong thou hadst

not done this deed. Know that they are the goods of the band Grecian,

the champions of the ocean and the troop Circassian; and this troop

containeth none but valiant wights numbering an hundred knights, who

have cast off the allegiance of every Sultan. But there hath been stolen

from them a noble stallion, and they have vowed not to return hence

without him." Now when Kanmakan heard these words, he cried out, saying,

"O villain, this I bestride is the steed whereof ye speak and after

which ye seek, and ye would do battle with me for his sake! So come out

against me, all of you at once, and do you dourest for the nonce!" Then

he shouted between the ears of Al-Katul who ran at them like a Ghul;

whereupon Kanmakan let drive at the Turk[98] and ran him through the

body and threw him from his horse and let out his life; after which he

turned upon a second and a third and a fourth, and also of life bereft

them. When the slaves saw this, they were afraid of him, and he cried

out and said to them, "Ho, sons of whores, drive out the cattle and the

stud or I will dye my spear in your blood." So they untethered the

beasts and began to drive them out; and Sabbah came down to Kanmakan

with loud voicing and hugely rejoicing; when lo! there arose a cloud of

dust and grew till it walled the view, and there appeared under of it

riders an hundred, like lions an-hungered. Upon this Sabbah took flight,

and fled to the hill's topmost height, leaving the assailable site, and

enjoyed sight of the fight, saying, "I am no warrior; but in sport and

jest I delight."[99] Then the hundred cavaliers made towards Kanmakan

and surrounded him on all sides, and one of them accosted him, saying,

"Whither goest thou with this loot?" Quoth he, "I have made it my prize

and am carrying it away; and I forbid you from it, or come on to the

combat, for know ye that he who is before you is a terrible lion and an

honourable champion, and a sword that cutteth wherever it turneth!" When

the horseman heard these words, he looked at Kanmakan and saw that he

was a knight like a mane-clad lion in might, whilst his face was as the

full moon rising on its fourteenth night, and valour shone from between

his eyes. Now that horseman was the captain of the hundred horse, and

his name was Kahrdash; and when he saw in Kanmakan the perfection of

cavalarice with surpassing gifts of comeliness, his beauty reminded him

of a beautiful mistress of his whose name was Fátin.[100] Now she was

one of the fairest of women in face, for Allah had given her charms and

grace and noble qualities of all kinds, such as tongue faileth to

explain and which ravish the hearts of men. Moreover, the cavaliers of

the tribe feared her prowess and all the champions of that land stood in

awe of her high spirit; and she had sworn that she would not marry nor

let any possess her, except he should conquer her in combat (Kahrdash

being one of her suitors); and she said to her father, "None shall

approach me, save he be able to deal me overthrow in the field and stead

of war-thrust and blow. Now when this news reached Kahrdash, he scorned

to fight with a girl, fearing reproach; and one of his intimates said to

him, "Thou art complete in all conditions of beauty and goodliness; so

if thou contend with her, even though she be stronger than thou, thou

must needs overcome her; for when she seeth thy beauty and grace, she

will be discomfited before thee and yield thee the victory; for verily

women have a need of men e'en as thou heedest full plain. Nevertheless

Kahrdash refused and would not contend with her, and he ceased not to

abstain from her thus, till he met from Kanmakan that which hath been

set down. Now he took the Prince for his beloved Fatin and was afraid;

albeit indeed she loved him for what she had heard of his beauty and

valour; so he went up to him and said, "Woe to thee,[101] O Fatin! Thou

comest here to show me thy prowess; but now alight from thy steed, that

I may talk with thee, for I have lifted these cattle and have foiled my

friends and waylaid many a brave and man of knightly race, all for the

sake of thy beauty of form and face, which are without peer. So marry me

now, that Kings' daughters may serve thee and thou shalt become Queen of

these countries." When Kanmakan heard these words, the fires of wrath

flamed up in him and he cried out, "Woe to thee, O Persian dog! Leave

Fatin and thy trust and mistrust, and come to cut and thrust, for

eftsoon thou shalt lie in the dust;" and so saying, he began to wheel

about him and assail him and feel the way to prevail. But when Kahrdash

observed him closely he knew him for a doughty knight and a stalwart in

fight; and the error of his thought became manifest to him, whenas he

saw the green down on his cheeks dispread like myrtles springing from

the heart of a rose bright-red. And he feared his onslaught and quoth he

to those with him, "Woe to you! Let one of you charge down upon him and

show him the keen sword and the quivering spear; for know that when many

do battle with one man it is foul shame, even though he be a kemperly

wight and an invincible knight." Upon this, there ran at Kanmakan a

horseman like a lion in fight, mounted on a black horse with hoofs

snow-white and a star on his forehead, the bigness of a dirham,

astounding wit and sight, as he were Abjar, which was Antar's destrier,

even as saith of him the poet:—

The courser chargeth on battling foe, ✿ Mixing heaven on high with the

earth down low:[102]

As though the Morning had blazed his brow, ✿ And he rends her vitals as

quid pro quo.

He rushed upon Kanmakan, and they wheeled about awhile, giving blows and

taking blows such as confound the sprite and dim the sight; but Kanmakan

was the first to smite the foe a swashing blow, that rove through

turband and iron skull-cap and reached his head, and he fell from his

steed with the fall of a camel when he rolleth over. Then a second came

out to him and offered battle, and in like guise a third, a fourth and a

fifth, and he did with them all as he had done with the first. Thereupon

the rest at once rushed upon him, for indeed they were roused by rage

and wild with wrath; but it was not long before he had pierced them all

with the point of his spear. When Kahrdash saw these feats of arms, he

feared death; for he knew that the youth was stoutest of heart and

concluded that he was unique among knights and braves; and he said to

Kanmakan, "I waive my claim to thy blood and I pardon thee the blood of

my comrades: so take what thou wilt of the cattle and wend thy ways, for

thy firmness in fight moveth my ruth and life is better for thee than

death." Replied Kanmakan, "Thou lackest not of the generosity of the

noble! but leave this talk and run for thy life and reck not of blame

nor think to get back the booty; but take the straight path for thine

own safety." Thereupon Kahrdash waxed exceeding wroth, and rage moved

him to the cause of his death; so he said to Kanmakan, "Woe to thee, an

thou knew who I be, thou wouldst not wield these words in the open

field. I am the lion to bash known as Kahrdash, he who spoileth great

Kings and waylayeth all travellings and seizeth the merchants'

preciousest things. And the steed under thee is that I am seeking; and I

call upon thee to tell me how thou camest by him and hast him in thy

keeping." Replied Kanmakan, "Know thou that this steed was being carried

to my uncle King Sasan, under the escort of an ancient dame high in rank

attended by ten slaves, when thou fellest upon her and tookest the horse

from her; and I have a debt of blood against this old woman for the sake

of my grandfather King Omar bin al-Nu'uman and my uncle King Sharrkan."

"Woe to thee!" quoth Kahrdash, "who is thy father, O thou that hast no

lawful mother?" Quoth he, "Know that I am Kanmakan, bin Zau al-Makan,

son of Omar bin al-Nu'uman." But when Kahrdash heard this address he

said, "Thy perfection cannot be denied, nor yet the union in thee of

knightly virtue and seemlihead," and he added, "Fare in peace, for thy

father showed us favour." Rejoined Kanmakan, "By Allah, I will not deign

to honour thee, O wretch I disdain, so far as to overcome thee in

battle-plain!" Upon this the Badawi waxed wroth and they drove at each

other, shouting aloud, whilst their horses pricked their ears and raised

their tails.[103] And they ceased not clashing together with such a

crash that it seemed to each as if the firmament were split in sunder,

and they continued to strive like two rams which butt, smiting and

exchanging with their spears thrust and cut. Presently Kahrdash foined

at Kanmakan; but he evaded it and rejoined upon him and so pierced him

through the breast that the spearhead issued from his back. Then he

collected the horses and the plunder, and he cried out to the slaves,

saying, "Up and be driving as hard as ye may!" Hearing this, down came

Sabbah and, accosting Kanmakan, said to him, "Right well hast thou

dight, O Knight of the age! Verily I prayed Allah for thee and the Lord

heard my prayer." Then he cut off Kahrdash's head and Kanmakan laughed

and said, "Woe to thee, O Sabbah! I thought thee a rider fain of fight."

Quoth the Badawi, "Forget not thy slave in the division of the spoil, so

haply therewith I may marry my cousin Najmah." Answered Kanmakan, "Thou

shalt assuredly share in it, but now keep watch over the booty and the

slaves." Then he set out for his home and he ceased not journeying night

and day till he drew near Baghdad city, and all the troops heard of

Kanmakan, and saw what was his of loot and cattle and the horse-thief's

head on the point of Sabbah's spear. Also (for he was a noted

highwayman) the merchants knew Kahrdash's head and rejoiced, saying,

"Allah hath rid mankind of him!"; and they marvelled at his being slain

and blessed his slayer. Thereupon all the people of Baghdad came to

Kanmakan, seeking to know what adventures had befallen him, and he told

them what had passed, whereupon all men were taken with awe of him and

the Knights and champions feared him. Then he drove his spoil under the

palace walls; and, planting the spear-heel, on whose point was

Kahrdash's head, over against the royal gate, gave largesse to the

people of Baghdad, distributing horses and camels, so that all loved him

and their hearts inclined to him. Presently he took Sabbah and lodged

him in a spacious dwelling and gave him a share of the loot; after which

he went in to his mother and told her all that had befallen him in his

last journey. Meanwhile the news of him reached the King, who rose from

his levee and, shutting himself up with his chief officers, said to

them, "Know ye that I desire to reveal to you my secret and acquaint you

with the hidden facts of my case. And further know that Kanmakan will be

the cause of our being uprooted from this kingdom, our birth-place; for

he hath slain Kahrdash, albeit he had with him the tribes of the Kurds

and the Turks, and our affair with him will end in our destruction,

seeing that the most part of our troops are his kinsmen and ye weet what

the Wazir Dandan hath done; how he disowneth me, after all I have shown

him of favours; and after being faithful he hath turned traitor. Indeed

it hath reached me that he hath levied an army in the provinces and hath

planned to make Kanmakan Sultan, for that the Sultanate was his father's

and his grandfather's; and assuredly he will slay me without mercy." Now

when the Lords of the Realm heard from him these words, they replied, "O

King, verily his man[104] is unequal to this, and did we not know him to

have been reared by thee, not one of us would approve of him. And know

thou that we are at thy commandment; if thou desire his death, we will

do him die; and if thou wilt remove him, we will remove him." Now when

King Sasan heard this, he said, "Verily, to slay him were wise; but

needs must ye swear an oath to it." So all sware to slay Kanmakan

without giving him a chance; to the end that, when the Wazir Dandan

should come and hear of his death, his force might be weakened and he

fail of his design. When they had made this compact and covenant with

him, the King honoured them with the highest honours and presently

retired to his own apartments. But the officers deserted him and the

troops refused their service and would neither mount nor dismount until

they should espy what might befal, for they saw that most of the army

was with the Wazir Dandan. Presently, the news of these things came to

Kuzia Fakan and caused her much concern; so that she sent for the old

woman who was wont to carry messages between her and her cousin, and

when she came, bade her go to him and warn him of the plot. Whereto he

replied, "Bear my salutation to the daughter of my uncle and say to

her:—Verily the earth is of Allah (to whom belong Might and Majesty!),

and He giveth it as heritage to whomsoever of His servants he willeth.

How excellent is the saying of the sayer:—

Allah holds Kingship! Whoso seeks without Him victory ✿ Shall be cast

out, with soul condemned to Hell of low degree:

Had I or any other man a finger-breadth of land, ✿ The rule were changed

and men a twain of partner-gods would see."

The Book of the Thousand Nights and a Night — Volume 03 (of 10)(#52564) · 第 7 / 35 段