BOOK II.

CHAP. I.--_After the death of Brutus, his three sons succeed him in the

kingdom._

During these transactions, Brutus had by his wife Ignoge three famous

sons, whose names were Locrin, Albanact, and Kamber. These, after their

father's death, which happened in the twenty-fourth year after his

arrival, buried him in the city which he had built, and then having

divided the kingdom of Britain among them, retired each to his

government. Locrin, the eldest, possessed the middle part of the island,

called afterwards from his name, Loegria. Kamber had that part which

lies beyond the river Severn, now called Wales, but which was for a long

time named Kambria; and hence that people still call themselves in their

British tongue Kambri. Albanact, the younger brother, possessed the

country he called Albania, now Scotland. After they had a long time

reigned in peace together, Humber, king of the Huns, arrived in Albania,

and having killed Albanact in battle, forced his people to fly to Locrin

for protection.

CHAP. II.--_Locrin, having routed Humber, falls in love with Estrildis._

Locrin, at hearing this news, joined his brother Kamber, and went with

the whole strength of the kingdom to meet the king of the Huns, near the

river now called Humber, where he gave him battle, and put him to the

rout. Humber made towards the river in his flight, and was drowned in

it, on account of which it has since borne his name. Locrin, after the

victory, bestowed the plunder of the enemy upon his own men, reserving

for himself the gold and silver which he found in the ships, together

with three virgins of admirable beauty, whereof one was the daughter of

a king in Germany, whom with the other two Humber had forcibly brought

away with him, after he had ruined their country. Her name was

Estrildis, and her beauty such as was hardly to be matched. No ivory or

new-fallen snow, no lily could exceed the whiteness of her skin. Locrin,

smitten with love, would have gladly married her, at which Corineus was

extremely incensed, on account of the engagement which Locrin had

entered into with him to marry his daughter.

CHAP. III.--_Corineus resents the affront put upon his daughter._

He went, therefore, to the king, and wielding a battle-axe in his right

hand, vented his rage against him in these words: "Do you thus reward

me, Locrin, for the many wounds which I have suffered under your

father's command in his wars with strange nations, that you must slight

my daughter, and debase yourself to marry a barbarian? While there is

strength in this right hand, that has been destructive to so many giants

upon the Tyrrhenian coasts, I will never put up with this affront." And

repeating this again and again with a loud voice, he shook his

battle-axe as if he was going to strike him, till the friends of both

interposed, and after they had appeased Corineus, obliged Locrin to

perform his agreement.

CHAP. IV.--_Locrin at last marries Guendoloena, the daughter of

Corineus._

Locrin therefore married Corineus's daughter, named Guendoloena, yet

still retained his love for Estrildis, for whom he made apartments under

ground, in which he entertained her, and caused her to be honourably

attended. For he was resolved at least to carry on a private amour with

her, since he could not live with her openly for fear of Corineus. In

this manner he concealed her, and made frequent visits to her for seven

years together, without the privity of any but his most intimate

domestics; and all under a pretence of performing some secret sacrifices

to his gods, by which he imposed on the credulity of every body. In the

meantime Estrildis became with child, and was delivered of a most

beautiful daughter, whom she named Sabre. Guendoloena was also with

child, and brought forth a son, who was named Maddan, and put under the

care of his grandfather Corineus to be educated.

CHAP. V.--_Locrin is killed; Estrildis and Sabre are thrown into a

river._

But in process of time, when Corineus was dead, Locrin divorced

Guendoloena, and advanced Estrildis to be queen. Guendoloena,

provoked beyond measure at this, retired into Cornwall, where she

assembled together all the forces of that kingdom, and began to raise

disturbances against Locrin. At last both armies joined battle near the

river Sture, where Locrin was killed by the shot of an arrow. After his

death, Guendoloena took upon her the government of the whole kingdom,

retaining her father's furious spirit. For she commanded Estrildis and

her daughter Sabre to be thrown into the river now called the Severn,

and published an edict through all Britain, that the river should bear

the damsel's name, hoping by this to perpetuate her memory, and by that

the infamy of her husband. So that to this day the river is called in

the British tongue Sabren, which by the corruption of the name is in

another language Sabrina.

CHAP. VI.--_Guendoloena delivers up the kingdom to Maddan, her son,

after whom succeeds Mempricius._

Guendoloena reigned fifteen years after the death of Locrin, who had

reigned ten, and then advanced her son Maddan (whom she saw now at

maturity) to the throne, contenting herself with the country of Cornwall

for the remainder of her life. At this time Samuel the prophet governed

in Judaea, Sylvius AEneas was yet living, and Homer was esteemed a famous

orator and poet.[159] Maddan, now in possession of the crown, had by his

wife two sons, Mempricius and Malim, and ruled the kingdom in peace and

with care forty years. As soon as he was dead, the two brothers

quarrelled for the kingdom, each being ambitious of the sovereignty of

the whole island. Mempricius, impatient to attain his ends, enters into

treaty with Malim, under colour of making a composition with him, and,

having formed a conspiracy, murdered him in the assembly where their

ambassadors were met. By these means he obtained the dominion of the

whole island, over which he exercised such tyranny, that he left

scarcely a nobleman alive in it, and either by violence or treachery

oppressed every one that he apprehended might be likely to succeed him,

pursuing his hatred to his whole race. He also deserted his own wife, by

whom he had a noble youth named Ebraucus, and addicted himself to

sodomy, preferring unnatural lust to the pleasures of the conjugal

state. At last, in the twentieth year of his reign, while he was

hunting, he retired from his company into a valley, where he was

surrounded by a great multitude of ravenous wolves, and devoured by them

in a horrible manner. Then did Saul reign in Judaea, and Eurystheus in

Lacedaemonia.

FOOTNOTES:

[Footnote 159: It is only necessary to compare such passages as these

with the Grecian or Roman Histories, and we cannot avoid perceiving the

legendary character of Geoffrey of Monmouth's History.]

CHAP. VII.--_Ebraucus, the successor of Mempricius, conquers the Gauls,

and builds the towns Kaerebrauc, &c._

Mempricius being dead, Ebraucus, his son, a man of great stature and

wonderful strength, took upon him the government of Britain, which he

held forty years. He was the first after Brutus who invaded Gaul with a

fleet, and distressed its provinces by killing their men and laying

waste their cities; and having by these means enriched himself with an

infinite quantity of gold and silver, he returned victorious. After this

he built a city on the other side of the Humber, which, from his own

name, he called Kaerebrauc, that is, the city of Ebraucus,[160] about

the time that David reigned in Judaea, and Sylvius Latinus in Italy; and

that Gad, Nathan, and Asaph prophesied in Israel. He also built the city

of Alclud[161] towards Albani, and the town of mount Agned,[162] called

at this time the Castle of Maidens, or the Mountain of Sorrow.

FOOTNOTES:

[Footnote 160: York seems to be a corruption of Ebrauc. It is first

mentioned by Ptolemy (ii. 3.) A.D. 120.]

[Footnote 161: Alclud or Alcluith is unknown to the classic writers: it

is first mentioned by Gildas, and is thought to be the modern

Dumbarton.]

[Footnote 162: Edinburgh.]

CHAP. VIII.--_Ebraucus's twenty sons go to Germany, and his thirty

daughters to Sylvius Alba, in Italy._

This prince had twenty sons and thirty daughters by twenty wives, and

with great valour governed the kingdom of Britain sixty years. The names

of his sons were, Brutus surnamed Greenshield, Margadud, Sisillius,

Regin, Morivid, Bladud, Lagon, Bodloan, Kincar, Spaden, Gaul, Darden,

Eldad, Ivor, Gangu, Hector, Kerin, Rud, Assarach, Buel. The names of his

daughters were, Gloigni, Ignogni, Oudas, Guenliam, Gaudid, Angarad,

Guendoloe, Tangustel, Gorgon, Medlan, Methahel, Ourar, Malure, Kambreda,

Ragan, Gael, Ecub, Nest, Cheum, Stadud, Gladud, Ebren, Blagan, Aballac,

Angaes, Galaes, (the most celebrated beauty at that time in Britain or

Gaul,) Edra, Anaor, Stadial, Egron. All these daughters their father

sent into Italy to Sylvius Alba, who reigned after Sylvius Latinus,

where they were married among the Trojan nobility, the Latin and Sabine

women refusing to associate with them. But the sons, under the conduct

of their brother Assaracus, departed in a fleet to Germany, and having,

with the assistance of Sylvius Alba, subdued the people there, obtained

that kingdom.

CHAP. IX.--_After Ebraucus reigns Brutus his son, after him Leil, and

after Leil, Hudibras._

But Brutus, surnamed Greenshield, stayed with his father, whom he

succeeded in the government, and reigned twelve years. After him reigned

Leil, his son, a peaceful and just prince, who, enjoying a prosperous

reign, built in the north of Britain a city, called by his name,

Kaerleil;[163] at the same time that Solomon began to build the temple

of Jerusalem, and the queen of Sheba came to hear his wisdom; at which

time also Sylvius Epitus succeeded his father Alba, in Italy. Leil

reigned twenty-five years, but towards the latter end of his life grew

more remiss in his government, so that his neglect of affairs speedily

occasioned a civil dissension in the kingdom. After him reigned his

son, Hudibras, thirty-nine years, and composed the civil dissension

among his people. He built Kaerlem or Canterbury, Kaerguen or

Winchester, and the town of Mount Paladur, now Shaftesbury. At this

place an eagle spoke, while the wall of the town was being built; and

indeed I should have transmitted the speech to posterity, had I thought

it true, as the rest of the history. At this time reigned Capys, the son

of Epitus; and Haggai, Amos, Joel, and Azariah, were prophets in Israel.

FOOTNOTES:

[Footnote 163: Now Carlisle.]

CHAP. X.--_Bladud succeeds Hudibras in the kingdom, and practises

magical operations._

Next succeeded Bladud, his son, and reigned twenty years. He built

Kaerbadus, now Bath, and made hot baths in it for the benefit of the

public, which he dedicated to the goddess Minerva; in whose temple he

kept fires that never went out nor consumed to ashes, but as soon as

they began to decay were turned into balls of stone. About this time the

prophet Elias prayed that it might not rain upon earth; and it did not

rain for three years and six months. This prince was a very ingenious

man, and taught necromancy in his kingdom, nor did he leave off pursuing

his magical operations, till he attempted to fly to the upper region of

the air with wings which he had prepared, and fell down upon the temple

of Apollo, in the city of Trinovantum, where he was dashed to pieces.

CHAP. XI.--_Leir the son of Bladud, having no son, divides his kingdom

among his daughters._

After this unhappy fate of Bladud, Leir,[164] his son was advanced to

the throne, and nobly governed his country sixty years. He built upon

the river Sore a city, called in the British tongue, Kaerleir, in the

Saxon, Leircestre.[165] He was without male issue, but had three

daughters, whose names were Gonorilla, Regau, and Cordeilla, of whom he

was dotingly fond, but especially of his youngest, Cordeilla. When he

began to grow old, he had thoughts of dividing his kingdom among them,

and of bestowing them on such husbands as were fit to be advanced to the

government with them. But to make trial who was worthy to have the best

part of his kingdom, he went to each of them to ask which of them loved

him most. The question being proposed, Gonorilla, the eldest, made

answer, "That she called heaven to witness, she loved him more than her

own soul." The father replied, "Since you have preferred my declining

age before your own life, I will marry you, my dearest daughter, to

whomsoever you shall make choice of, and give with you the third part of

my kingdom." Then Regau, the second daughter, willing, after the example

of her sister, to prevail upon her father's good nature, answered with

an oath, "That she could not otherwise express her thoughts, but that

she loved him above all creatures." The credulous father upon this made

her the same promise that he did to her eldest sister, that is, the

choice of a husband, with the third part of his kingdom. But Cordeilla,

the youngest, understanding how easily he was satisfied with the

flattering expressions of her sisters, was desirous to make trial of his

affection after a different manner. "My father," said she, "is there any

daughter that can love her father more than duty requires? In my

opinion, whoever pretends to it, must disguise her real sentiments under

the veil of flattery. I have always loved you as a father, nor do I yet

depart from my purposed duty; and if you insist to have something more

extorted from me, hear now the greatness of my affection, which I always

bear you, and take this for a short answer to all your questions; look

how much you have, so much is your value, and so much do I love you."

The father, supposing that she spoke this out of the abundance of her

heart, was highly provoked, and immediately replied, "Since you have so

far despised my old age as not to think me worthy the love that your

sisters express for me, you shall have from me the like regard, and

shall be excluded from any share with your sisters in my kingdom.

Notwithstanding, I do not say but that since you are my daughter, I will

marry you to some foreigner, if fortune offers you any such husband; but

will never, I do assure you, make it my business to procure so

honourable a match for you as for your sisters; because, though I have

hitherto loved you more than them, you have in requital thought me less

worthy of your affection than they." And, without further delay, after

consultation with his nobility, he bestowed his two other daughters upon

the dukes of Cornwall and Albania, with half the island at present, but

after his death, the inheritance of the whole monarchy of Britain.

It happened after this, that Aganippus, king of the Franks, having heard

of the fame of Cordeilla's beauty, forthwith sent his ambassadors to the

king to demand her in marriage. The father, retaining yet his anger

towards her, made answer, "That he was very willing to bestow his

daughter, but without either money or territories; because he had

already given away his kingdom with all his treasure to his eldest

daughters, Gonorilla and Regau." When this was told Aganippus, he, being

very much in love with the lady, sent again to king Leir, to tell him,

"That he had money and territories enough, as he possessed the third

part of Gaul, and desired no more than his daughter only, that he might

have heirs by her." At last the match was concluded; Cordeilla was sent

to Gaul, and married to Aganippus.

FOOTNOTES:

[Footnote 164: King Lear, the hero of Shakespeare's drama.]

[Footnote 165: Leicester.]

CHAP. XII.--_Leir, finding the ingratitude of his two eldest daughters,

betakes himself to his youngest, Cordeilla, in Gaul._

A long time after this, when Leir came to be infirm through old age, the

two dukes, on whom he had bestowed Britain with his two daughters,

fostered an insurrection against him, and deprived him of his kingdom,

and of all regal authority, which he had hitherto exercised with great

power and glory. At length, by mutual agreement, Maglaunus, duke of

Albania, one of his sons-in-law, was to allow him a maintenance at his

own house, together with sixty soldiers, who were to be kept for state.

After two years' stay with his son-in-law, his daughter Gonorilla

grudged the number of his men, who began to upbraid the ministers of the

court with their scanty allowance; and, having spoken to her husband

about it, she gave orders that the numbers of her father's followers

should be reduced to thirty, and the rest discharged. The father,

resenting this treatment, left Maglaunus, and went to Henuinus, duke of

Cornwall, to whom he had married his daughter Regau. Here he met with an

honourable reception, but before the year was at an end, a quarrel

happened between the two families, which raised Regau's indignation; so

that she commanded her father to discharge all his attendants but five,

and to be contented with their service. This second affliction was

insupportable to him, and made him return again to his former daughter,

with hopes that the misery of his condition might move in her some

sentiments of filial piety, and that he, with his family, might find a

subsistence with her. But she, not forgetting her resentment, swore by

the gods he should not stay with her, unless he would dismiss his

retinue, and be contented with the attendance of one man; and with

bitter reproaches she told him how ill his desire of vain-glorious pomp

suited his age and poverty. When he found that she was by no means to be

prevailed upon, he was at last forced to comply, and, dismissing the

rest, to take up with one man only. But by this time he began to reflect

more sensibly with himself upon the grandeur from which he had fallen,

and the miserable state to which he was now reduced, and to enter upon

thoughts of going beyond sea to his youngest daughter. Yet he doubted

whether he should be able to move her commiseration, because (as was

related above) he had treated her so unworthily. However, disdaining to

bear any longer such base usage, he took ship for Gaul. In his passage

he observed he had only the third place given him among the princes that

were with him in the ship, at which, with deep sighs and tears, he burst

forth into the following complaint:--

"O irreversible decrees of the Fates, that never swerve from your stated

course! why did you ever advance me to an unstable felicity, since the

punishment of lost happiness is greater than the sense of present

misery? The remembrance of the time when vast numbers of men

obsequiously attended me in the taking the cities and wasting the

enemy's countries, more deeply pierces my heart than the view of my

present calamity, which has exposed me to the derision of those who were

formerly prostrate at my feet. Oh! the enmity of fortune! Shall I ever

again see the day when I may be able to reward those according to their

deserts who have forsaken me in my distress? How true was thy answer,

Cordeilla, when I asked thee concerning thy love to me, 'As much as you

have, so much is your value, and so much do I love you.' While I had

anything to give they valued me, being friends, not to me, but to my

gifts: they loved me then, but they loved my gifts much more: when my

gifts ceased, my friends vanished. But with what face shall I presume to

see you, my dearest daughter, since in my anger I married you upon worse

terms than your sisters, who, after all the mighty favours they have

received from me, suffer me to be in banishment and poverty?"

As he was lamenting his condition in these and the like expressions, he

arrived at Karitia,[166] where his daughter was, and waited before the

city while he sent a messenger to inform her of the misery he was fallen

into, and to desire her relief for a father who suffered both hunger and

nakedness. Cordeilla was startled at the news, and wept bitterly, and

with tears asked how many men her father had with him. The messenger

answered, he had none but one man, who had been his armour-bearer, and

was staying with him without the town. Then she took what money she

thought might be sufficient, and gave it to the messenger, with orders

to carry her father to another city, and there give out that he was

sick, and to provide for him bathing, clothes, and all other

nourishment. She likewise gave orders that he should take into his

service forty men, well clothed and accoutred, and that when all things

were thus prepared he should notify his arrival to king Aganippus and

his daughter. The messenger quickly returning, carried Leir to another

city, and there kept him concealed, till he had done every thing that

Cordeilla had commanded.

FOOTNOTES:

[Footnote 166: Calais.]

CHAP. XIII.--_He is very honourably received by Cordeilla and the king

of Gaul._

As soon as he was provided with his royal apparel, ornaments, and

retinue, he sent word to Aganippus and his daughter, that he was driven

out of his kingdom of Britain by his sons-in-law, and was come to them

to procure their assistance for recovering his dominions. Upon which

they, attended with their chief ministers of state and the nobility of

the kingdom, went out to meet him, and received him honourably, and gave

into his management the whole power of Gaul, till such time as he should

be restored to his former dignity.

CHAP. XIV.--_Leir, being restored to the kingdom by the help of his

son-in-law and Cordeilla, dies._

In the meantime Aganippus sent officers over all Gaul to raise an army,

to restore his father-in-law to his kingdom of Britain. Which done, Leir

returned to Britain with his son and daughter and the forces which they

had raised, where he fought with his sons-in-law and routed them. Having

thus reduced the whole kingdom to his power, he died the third year

after. Aganippus also died; and Cordeilla, obtaining the government of

the kingdom, buried her father in a certain vault, which she ordered to

be made for him under the river Sore, in Leicester, and which had been

built originally under the ground to the honour of the god Janus. And

here all the workmen of the city, upon the anniversary solemnity of that

festival, used to begin their yearly labours.

CHAP. XV.--_Cordeilla, being imprisoned, kills herself. Margan, aspiring

to the whole kingdom, is killed by Cunedagius._

After a peaceful possession of the government for five years, Cordeilla

began to meet with disturbances from the two sons of her sisters, being

both young men of great spirit, whereof one, named Margan, was born to

Maglaunus, and the other, named Cunedagius, to Henuinus. These, after

the death of their fathers, succeeding them in their dukedoms, were

incensed to see Britain subject to a woman, and raised forces in order

to raise a rebellion against the queen; nor would they desist from

hostilities, till, after a general waste of her countries, and several

battles fought, they at last took her and put her in prison, where for

grief at the loss of her kingdom she killed herself. After this they

divided the island between them; of which the part that reaches from the

north side of the Humber to Caithness, fell to Margan; the other part

from the same river westward was Cunedagius's share. At the end of two

years, some restless spirits that took pleasure in the troubles of the

nation, had access to Margan, and inspired him with vain conceits, by

representing to him how mean and disgraceful it was for him not to

govern the whole island, which was his due by right of birth. Stirred up

with these and the like suggestions, he marched with an army through

Cunedagius's country, and began to burn all before him. The war thus

breaking out, he was met by Cunedagius with all his forces, who attacked

Margan, killing no small number of his men, and, putting him to flight,

pursued him from one province to another, till at last he killed him in

a town of Kambria, which since his death has been by the country people

called Margan to this day. After the victory, Cunedagius gained the

monarchy of the whole island, which he governed gloriously for three and

thirty years. At this time flourished the prophets Isaiah and Hosea, and

Rome was built upon the eleventh before the Kalends of May by the two

brothers, Romulus and Remus.[167]

FOOTNOTES:

[Footnote 167: About the year before Christ, 753.]

CHAP. XVI.--_The successors of Cunedagius in the kingdom. Ferrex is

killed by his brother Porrex, in a dispute for the government._

At last Cunedagius dying, was succeeded by his son Rivallo, a fortunate

youth, who diligently applied himself to the affairs of the government.

In his time it rained blood three days together, and there fell vast

swarms of flies, followed by a great mortality among the people. After

him succeeded Gurgustius his son; after him Sisillius; after him Jago,

the nephew of Gurgustius; after him Kinmarcus the son of Sisillius;

after him Gorbogudo, who had two sons, Ferrex and Porrex.

When their father grew old they began to quarrel about the succession;

but Porrex, who was the most ambitious of the two, forms a design of

killing his brother by treachery, which the other discovering, escaped,

and passed over into Gaul. There he procured aid from Suard king of the

Franks, with which he returned and made war upon his brother; coming to

an engagement, Ferrex was killed and all his forces cut to pieces. When

their mother, whose name was Widen, came to be informed of her son's

death, she fell into a great rage, and conceived a mortal hatred against

the survivor. For she had a greater affection for the deceased than for

him, so that nothing less would appease her indignation for his death,

than her revenging it upon her surviving son. She took therefore her

opportunity when he was asleep, fell upon him, and with the assistance

of her women tore him to pieces. From that time a long civil war

oppressed the people, and the island became divided under the power of

five kings, who mutually harassed one another.

CHAP. XVII.--_Dunwallo Molmutius gains the sceptre of Britain, from whom

came the Molmutine laws._

At length arose a youth of great spirit, named Dunwallo Molmutius, who

was the son of Cloten king of Cornwall, and excelled all the kings of

Britain in valour and gracefulness of person. When his father was dead,

he was no sooner possessed of the government of that country, than he

made war against Ymner king of Loegria, and killed him in battle.

Hereupon Rudaucus king of Kambria, and Staterius king of Albania, had a

meeting, wherein they formed an alliance together, and marched thence

with their armies into Dunwallo's country to destroy all before them.

Dunwallo met them with thirty thousand men, and gave them battle; and

when a great part of the day was spent in the fight, and the victory yet

dubious, he drew off six hundred of his bravest men, and commanded them

to put on the armour of the enemies that were slain, as he himself also

did, throwing aside his own. Thus accoutred he marched up with speed to

the enemy's ranks, as if he was of their party, and approaching the very

place where Rudaucus and Staterius were, commanded his men to fall upon

them. In this assault the two kings were killed and many others with

them. But Dunwallo Molmutius, fearing lest in this disguise his own men

might fall upon him, returned with his companions to put off the enemy's

armour, and take his own again; and then encouraged them to renew the

assault, which they did with great vigour, and in a short time got the

victory, by dispersing and putting to flight the enemy. From hence he

marched into the enemy's countries, destroyed their towns and cities,

and reduced the people under his obedience. When he had made an entire

reduction of the whole island, he prepared for himself a crown of gold,

and restored the kingdom to its ancient state. This prince established

what the Britons call the Molmutine laws, which are famous among the

English to this day. In these, among other things, of which St. Gildas

wrote a long time after, he enacted, that the temples of the gods, as

also cities, should have the privilege of giving sanctuary and

protection to any fugitive or criminal, that should flee to them from

his enemy. He likewise enacted, that the ways leading to those temples

and cities, as also husbandman's ploughs, should be allowed the same

privilege. So that in his day, the murders and cruelties committed by

robbers were prevented, and every body passed safe without any violence

offered him. At last, after a reign of forty years spent in these and

other acts of government, he died, and was buried in the city of

Trinovantum, near the temple of Concord, which he himself built, when he

first established his laws.

Old English Chronicles · 第 2 / 17 章