The prince wondered greatly at his behaviour, and said to him,

'What is that piece of linen?' 'O my lord,' replied the merchant,

'thou hast no concern with it.' 'Show it me,' said the prince;

and the merchant answered, 'O my lord, it was on account of this

piece of linen that I refused to show thee my goods; for I cannot

let thee look on it.' But Taj el Mulouk rejoined, 'I must and

will see it;' and insisted and became angry. So he drew it out

from under his thigh, weeping and lamenting and redoubling his

sighs and groans, and repeated the following verses:

Blame ye the lover not, for blame but irketh him to hear; Indeed,

I spoke him truth, but he to me would lend no ear.

God have her in His care, my moon that rises far away, Down in

the valley, midst the camp, from out the collars'

sphere![FN#123]

I left her; would to God my love had left me peace of life! So

had I never parted been from her that held me dear.

O how she pleaded for my sake upon our parting day, What while

adown her cheeks and mine tear followed upon tear!

May God belie me not! The wede of my excuse from me Was all to

rent for loss of her; but I will mend my cheer.

No bed is easy to my side, nor is her resting-place Ayemore

reposeful unto her, now I'm no longer near.

For Fate with an ill-omened hand hath wrought upon our loves And

hindered me from my delight and her from hers, yfere.

Indeed, what time it filled the cup, whereof she drank what I

E'en made her drink, it poured us out grief, all unmixed and

sheer.

Quoth Taj el Mulouk, 'Thy conduct perplexes me; tell me why thou

weepest at the sight of this piece of linen.' When the young

merchant heard speak of the piece of linen, he sighed and

answered, 'O my lord, my story is a strange and eventful one,

with regard to this piece of linen and her from whom I had it and

her who wrought the figures and emblems that be thereon.' So

saying, he unfolded the piece of linen, and behold, thereon were

the figures of two gazelles, facing one another, one wrought in

silk and gold and the other in silver with a ring of red gold and

three bugles of chrysolite about its neck. When Taj el Mulouk saw

the figures and the beauty of their fashion, he exclaimed, 'Glory

be to God who teacheth man that which he knoweth not!' And his

heart was filled with longing to hear the merchant's story; so he

said to him, 'Tell me thy story with her who gave thee these

gazelles.' 'Know, O my lord,' replied the young man, 'that

Story of Aziz and Azizeh.

My father was one of the chief merchants (of my native town) and

God had vouchsafed him no other child than myself; but I had a

cousin, the daughter of my father's brother, who was brought up

with me in our house; for her father was dead and before his

death, he had agreed with my father that I should marry her. So

when I reached man's estate and she became a woman, they did not

separate us, and we ceased not to sleep on the same couch,

knowing no evil, albeit she was more thoughtful, more intelligent

and quicker-witted than I, till at last, my father spoke to my

mother and said, "This very year we will draw up the contract of

marriage between Aziz and Azizeh." So they agreed upon this, and

he betook himself to preparing victual for the marriage

festivities. When he had made an end of his preparations and

there remained nought but to draw up the contract and consummate

the marriage, he appointed the wedding for a certain Friday,

after the congregational prayers, and going round to his friends

among the merchants and others, acquainted them with this, whilst

my mother invited her female friends and kindred. When the day

came, they cleaned the guest-chamber and washed the marble floor,

then spread carpets about the house and set out thereon what

was needful, after they had hung the walls with cloth of gold.

Now the folk had agreed to come to our house after the

Friday-prayers; so my father went and let make cates and dishes

of sweetmeats, and there remained nothing to do but to draw up

the contract. Then my mother sent me to the bath and sent after

me a suit of new clothes of the richest kind which I put on, when

I came out. The clothes were perfumed, and as I went along, there

exhaled from them a delicious fragrance, that scented the way. I

was about to repair to the mosque, when I bethought me of one of

my friends and was minded to go in quest of him that he might be

present at the drawing up of the contract, saying in myself,

"This will occupy me till near the time of prayer." So I turned

back and came to a by-street, that I had never before entered.

Now I was in a profuse perspiration, from the effects of the bath

and the new clothes on my body, and the sweat streamed from me,

whilst the perfume of my clothes was wafted abroad: so I sat down

to rest on a stone bench at the upper end of the street,

spreading under me an embroidered handkerchief I had with me. The

heat redoubled on me, so that my forehead sweated and the drops

ran down on to my cheeks; but I could not wipe my face with my

handkerchief, because I lay upon it. So I was about to take the

skirt of my gaberdine and wipe my cheeks with it, when suddenly

there fell on me from above a white handkerchief, softer to the

feel than the zephyr and pleasanter to the sight than recovery to

the sick. I seized on it and looking up to see whence it came, my

eyes met those of the lady who gave me these gazelles. She was

looking out of a wicket in a lattice of brass and never saw my

eyes a fairer than she; my tongue fails to picture her beauty.

When she saw me looking at her, she put her forefinger to her

mouth, then joined her middle and index fingers and laid them on

her bosom, between her breasts; after which she drew in her head

and shut the wicket. With this, fire broke out and raged in my

heart; the glance I had of her cost me a thousand sighs and I

abode perplexed, having heard no word from her and understanding

not the meaning of her signs. I looked again at the window, but

found it shut and waited till sundown but heard no sound and saw

no one. When I despaired of seeing her again, I rose and taking

up the handkerchief, opened it, whereupon there exhaled from it a

scent of musk, which caused me such ease that meseemed I was in

Paradise. Then I spread it out before me and there dropped from

it a little scroll of paper. I opened the scroll, which was

scented with a delicious perfume, and found written therein the

following verses:

I sent my love a scroll, complaining of desire Writ in a fine,

small hand; for writings vary still.

"Why is thy writing thus," my lover said to me, "Attenuate and

small, uneath to read and ill?"

Quoth I, "Because I too am wasted, ay, and thin. Thus should

their writing be, who weary at Love's will."

Then, casting my eyes on the beauty of the handkerchief, I saw

embroidered on one of its borders the following verses:

The down of his whiskers writes (good luck to it for A scribe!)

Two lines, in the basil[FN#124] hand, on the table of his

face.

O the wilderment of the moon at him, when he appears! And O the

shame of the branch at sight of his flexile grace!

And on the opposite border were the following verses:

The whiskers write upon his cheeks, with ambergris on pearl, Two

lines, as 'twere with jet upon an apple, line for line.

Death harbours in his languid eyes and slays with every glance;

And in his cheeks is drunkenness, and not in any wine.

When I read what was written on the handkerchief, the flames of

love raged in my heart, and longing and trouble redoubled on me.

So I took the handkerchief and the scroll and went home, knowing

no means to compass my desire, for that I was inexperienced in

love affairs and unskilled in the interpretation of the language

of signs used therein. The night was far spent before I reached

my house, and when I entered, I found my cousin sitting weeping.

As soon as she saw me, she wiped away her tears and coming up to

me, took off my (outer) clothes and asked me the reason of my

absence, saying, "All the folk, amirs and notables and merchants

and others, assembled here, and the Cadi and the witnesses came

also at the appointed time. They ate and sat awhile, awaiting thy

coming for the drawing up of the contract, till they despaired of

thee, when they dispersed and went their ways. And indeed," added

she, "thy father was exceeding wroth, by reason of this, and

swore that he would not celebrate our marriage till next year,

for that he hath spent much money on this occasion. What hath

befallen thee to make thee tarry till now?" "O my cousin,"

replied I, "do not ask me what hath befallen me." Then I told her

all that had passed and showed her the handkerchief and the

scroll. She took them and read what was written therein;

whereupon the tears ran down her cheeks and she repeated the

following verses:

Who says to thee, the first of love is free, Tell him, not so;

but, on the contrary,

'Tis all constraint, wherein no blame can be. History indeed

attests this verity;

It does not style the good coin falsified.

Say, if thou wilt, the taste of pain is sweet, Or to be spurned

by Fortune's flying feet;

Of need or vengeance, fortune or defeat, With joy or dole it

makes the heart to beat:

'Twixt phrase and counterphrase I'm stupefied.

But as for him whose happy days are light, Fair maids, whose lips

with smiles are ever bright,

Borne on the fragrant gales of their delight, Who hath his will,

unhindered of despite,

'Tis not with him A craven heart may bide.

Then she asked me what she said and what signs she made to me.

"She spoke not," answered I; "but put her index finger to her

mouth, then joining it to her middle finger, laid them both on

her bosom and pointed in the ground, after which she drew in her

head and shut the wicket and I saw her no more. She took my heart

with her and I sat till sundown, expecting her to appear again at

the window; but she came not: so, when I despaired of her, I rose

and went home. This is my story, and I beg thee to help me in

this my affliction." With this, she raised her face to me and

said, "O my cousin, if thou soughtest my eye, I would tear it

from its socket for thee, and I cannot choose but help thee to

thy desire and her also to hers; for she is passionately

enamoured of thee, even as thou of her." "And what is the meaning

of her signs?" asked I. "As for the putting her finger to her

mouth," replied Azizeh, "it meant that thou art to her as her

soul to her body and that she would bite upon union with thee

with her wisdom-teeth. The handkerchief is the token of greeting

from lover to beloved and the scroll is a sign that her heart is

bound up in thee. As for the laying her two fingers between her

breasts, it is as if she said to thee, 'Return hither after two

days, that the sight of thy countenance may dispel my anguish.'

For know, O my cousin, that she loves thee and trusts in thee.

This is my reading of her signs, and could I come and go at will,

I would quickly bring you and her together and cover you both

with my skirt." I thanked her and said to myself, "I will wait

two days." So I abode two days in the house, without going out,

and ate not nor drank, but lay with my head in my cousin's lap,

whilst she comforted me and bade me take heart and be of good

cheer. When the two days were past, she said to me, "Take courage

and dress thyself and go to her, according to the tryst." Then

she rose and changed my clothes and perfumed me with incense. So

I took heart and went out and walked on till I came to the

by-street, where I sat down on the bench. After awhile, the

wicket opened and I looked up and seeing the lady, fell down in a

swoon. When I revived, I took courage to look again at her and

again became insensible. Then I came to myself and looking at

her, saw that she had a mirror and a red handkerchief in her

hand. When she saw me, she bared her forearms and smote her

breast with her palm and five fingers; after which she raised her

hands and holding the mirror forth of the wicket, took the red

handkerchief and retired with it, but immediately returned and

putting out her hand with the handkerchief, lowered it towards

the ground and raised it again three several times. Then she

wrung it out and folded it in her hands, bowing her head the

while; after which she drew in her head and shutting the window,

went away, without saying a word, leaving me confounded and

knowing not what she meant. I sat there till the evening and did

not return home till near midnight, when I found my cousin

sitting, weeping bitterly and repeating the following verses:

Ah me, what ails the censurer, that he at thee should flite? How

shall I be consoled for thee, and thou a sapling slight?

O thou, the splendour of whose sight has ta'en my heart by storm,

Whose supple bending grace compels to passion's utmost

height,[FN#125]

Whose eyes, with Turkish languor caught, work havoc in the breast

And leave such wounds as ne'er were made by falchion in the

fight!

Thou layst on me a heavy load of passion and desire, On me that

am too weak to bear a shift upon me dight.

Ay, tears of blood I weep, for that my censors say to me, "A

sudden sword, from out his lids thou lovest, shall thee

smite."

Ah, would my heart were like to thine, even as my body is Like to

thy waist, all thin and frail and dwindled for despite!

Thou, that my prince in beauty art, a steward[FN#126] hast, whose

rule Aggrieves me and a chamberlain[FN#127] that doth me

foul upright.

He lies who says, "All loveliness in Joseph was comprised." How

many Josephs are there not within thy beauty bright!

I force myself to turn from thee, for fear of spying eyes, Though

sore it irks me to forswear the solace of thy sight.

At this, trouble and grief redoubled on me and I fell down in a

corner; whereupon she sprang up and coming to me, lifted me up

and took off my outer clothes and wiped my face with her sleeve.

Then she asked me how I had fared, and I told her all that had

happened. "O my cousin," said she, "as for her sign to thee with

her palm and five fingers, it meant, 'Return after five days;'

and her gestures with the mirror and the putting forth of her

head and the lowering and raising of the red handkerchief meant,

'Sit in the dyer's shop, till my messenger come to thee.'" When I

heard this, fire flamed up in my heart and I exclaimed, "O my

cousin, by Allah, thou sayst sooth in this thine interpretation;

for I saw the shop of a Jewish dyer in the street." Then I wept,

and she said, "O my cousin, summon up resolution and be steadfast

of heart: others are occupied with love for years and are

constant to endure the ardour of passion, whilst thou hast but a

week[FN#128] to wait; so why art thou thus impatient?" Then she

went on to cheer me with comfortable talk and brought me food: so

I took a mouthful, but could not eat and abstained from meat and

drink and knew not the solace of sleep, till my colour paled and

I lost my good looks; for I had never before been in love nor

tasted the ardour of passion. So I fell sick and my cousin also

sickened on my account; but every night she would divert me with

stories of love and lovers, till I fell asleep; and whenever I

awoke, I used to find her wakeful for my sake, with the tears

running down her cheeks. Thus we did till the five days were

past, when she rose and heating water, bathed me with it. Then

she dressed me and said to me, "Go to her and may God fulfil your

wish and bring thee to thy desire of thy beloved!" So I went out

and walked on, till I came to the by-street. I found the dyer's

shop shut, for it was Saturday, and sat before it, till I heard

the call to afternoon-prayer. Then the sun turned pale, the

Muezzins chanted the call to the prayer of sunset and the night

came; but I saw no sign nor heard aught of her. With this, I

feared for myself, sitting there alone; so I rose and went home,

staggering like a drunken man. When I reached the house, I found

my cousin Azizeh standing, with one hand grasping a peg driven

into the wall and the other on her breast; and she was sighing

heavily and repeating the following verses:

The longing of a Bedouin maid, whose folk are far away, Who

yearns after the willow of the Hejaz and the hay,[FN#129]

Whose tears, when she on travellers lights, might for their water

serve And eke her passion, with its heat, their bivouac-fire

purvey,

Is not more fierce nor ardent than my longing for my love, Who

deems that I commit a crime in loving him alway.

When she had finished, she turned and seeing me, wiped away her

tears and mine with her sleeve. Then she smiled in my face and

said, "O my cousin, God grant thee joy of that which He hath

given thee! Why didst thou not pass the night with thy beloved

and why hast thou not fulfilled thy desire of her?" When I heard

what she said, I gave her a kick in the breast and she fell over

on to the edge of the estrade and struck her forehead against a

peg there. I looked at her and saw that her forehead was cut open

and the blood running; but she was silent and did not utter a

syllable. She made some tinder of rags and staunching the wound

with it, bound her forehead with a bandage; after which she wiped

up the blood that had fallen on the carpet, and it was as if

nothing had happened. Then she came up to me and smiling in my

face, said, with gentle speech, "By Allah, O my cousin, I had it

not in my thought to mock at thee or at her! I was troubled with

a pain in my head and thought to be let blood, but now thou hast

eased my head and brow; so tell me what has befallen thee

to-day." So I told her what had passed and she wept and said, "O

my cousin, rejoice in the near fulfilment of thy desire and the

attainment of thy hopes. Verily, this is a sign of acceptance;

she only stayed away, because she wished to try thee and know if

thou wert patient and sincere in thy love for her or not.

To-morrow, do thou go to her at the old place and note what signs

she makes to thee; for indeed thy gladness is near and the end of

thy grief is at hand." And she went on to comfort me; but my

trouble and affliction ceased not to increase on me. Presently,

she brought me food, but I kicked the dishes away, so that their

contents were scattered in all directions, and said, "Every lover

is a madman; he inclines not to food neither enjoys sleep." "By

Allah, O my cousin," answered she, "these are indeed the signs of

love!" And the tears streamed down her cheeks, whilst she

gathered the fragments of the dishes and wiped up the food; then

she sat down by me and talked to me, whilst I prayed God to

hasten the coming of the day. When, at last, the morning arose

with its light and shone, I went out and hastening to the

by-street in question, sat down on the bench, when behold, the

wicket opened and she put out her head, laughing. Then she went

in and returned with a mirror, a bag, a pot of flowering plants

and a lamp. First, she took the mirror and putting it into the

bag, tied it up and threw it back into the room; after which she

let down her hair over her face and set the lamp an instant on

the pot of flowers; then took up all the things and shutting the

window, went away, without saying a word. My heart was tortured

by her obscure signs and mysterious gestures, and passion and

distraction redoubled on me. So I retraced my steps, tearful-eyed

and mournful-hearted, and returning home, found Azizeh sitting,

with her face to the wall; for her heart was on fire for grief

and anxiety and jealousy; albeit the love she bore me forbade her

to acquaint me with what she suffered, by reason of what she saw

of the excess of my passion and distraction (for another). I

looked at her and saw that she had two bandages on her head, one

on account of the wound on her forehead, and the other over her

eye, which pained her for excess of weeping; and she was in very

sorry plight, weeping and repeating the following verses:

I count the nights, night after night, the weary nights and slow;

Yet would I, once upon a time, unreckoned let them go.

I have no knowledge, O my friend, of that which God ordains Of

Leila or what He decrees to me, but this I know

He to another her adjudged and cursed me with her love: So hath

He not afflicted me with other than her woe.

When she had finished, she looked round and seeing me through her

tears, wiped them away and came up to me, but could not speak for

excess of emotion. So she was silent awhile, then said to me, "O

my cousin, tell me what befell thee with her this time." So I

told her all that had passed, and she said, "Be patient, for the

time of thy delight is come, and thou hast won to the attainment

of thy hopes. As for her sign with the mirror and the bag, it was

as if she said to thee, 'When the sun is set;' and the letting

down of her hair over her face signified, When the night is come

and hath let fall the blackness of the dark and overmastered the

daylight, come hither.' As for her gesture with the flower-pot

and the lamp, it meant, 'When thou comest, enter the garden

behind the street, and where as thou seest the lamp burning, go

thither and seat thyself beneath it and wait for me; for the love

of thee is killing me.'" When I heard this, I cried out for

excess of passion and said, "How long wilt thou deceive me with

promises and I go to her, but get not my will nor find any truth

in thine interpreting?" At this, she laughed and replied, "Thou

needest but have patience for the rest of the day, till the light

depart and the night come with the darkness, and thou shalt enjoy

fruition and accomplish thy hopes. And indeed this is true

without leasing." And she repeated the following verses:

Let the days pass, as they list, and fare, And enter thou not the

house of despair.

Full oft when the quest of a thing is hard, The next hour brings

us the end of our care.

Then she came to me and began to comfort me with soothing words,

but dared not offer me food, fearing my wrath and seeking to make

me incline to her: so she only took off my upper garment and said

to me, "Sit, O my cousin, that I may entertain thee with talk,

till the end of the day; and God willing, thou shalt be with thy

beloved as soon as it is night." But I paid no heed to her and

gave not over looking for the coming of the night, saying, "O

Lord, hasten the coming of the night!" till the hour of the

evening-prayer, when she wept sore and giving me a grain of pure

musk, said to me, "O my cousin, put this in thy mouth, and when

thou foregatherest with thy beloved and hast taken thy will of

her and she hath granted thee thy desire, repeat to her this

verse:

Tell me, O lovers, for God's sake, I do entreat of you, When love

is sore upon a maid, alack! what shall she do?"

The Book of the Thousand Nights and One Night, Volume II · 第 17 / 29 段